A Theory of Justice Presented by John Rawls Essays

These are the people not being heard by the higher powers. Rawls identifies two principles for the topic of justice. The first being that each individual should have the same rights to the liberties consistent with other people experiencing the same liberties. The second being that inequalities should be arranged so that they would be to everyone’s advantage. With these two principles, Rawls's concept of justice would be to give more attention to those born with fewer resources to achieve success socioeconomically. This type of justice is valuable because it gives the less fortunate a chance to be at the same level as a privileged person. The term justice can mean enabling any person to realize their full potential inside of their society despite certain attributes, disabilities, sexual orientation, gender, races, religions, and any other belief or culture. Everyone should be allowed equal opportunities so that they can have the chance to find their place in their community—whether they decide to be proactive or not. Giving

Rawls’ principles of justice also take individual wellbeing into account. The competing theory of the day – utilitarianism, summarized in the slogan ‘the greatest good for the greatest number’, did not consider the good of individuals in society. Rawls’ theory, however, caters not only to individuals, but also to minorities who might suffer at the hands of utilitarianism. A Utilitarian might argue that Rawls’ assured individual liberties are not conducive to the betterment of society as a whole, in that individual welfare may sometimes conflict with communal welfare. This argument is somewhat negated on consideration of the annulment of disparities, which is not only beneficial to individuals, who could potentially possess some handicap either socially, economically or physically, but also to society, as it is the meritorious individuals who induce economic and social growth. Relative wealth, health and social position are mitigated in the interests of fairness. It stands to reason that the society in question will prosper from a system of formal equality, as it encourages excellence within the community. It also stimulates competition – rational individuals will naturally want more primary goods for themselves , and will be willing to compete for these. This is vital to a healthy economy because it prevents stagnating monopolization by individuals.

John Rawls a political theorist engages in various political theories and arguments that contradict, support, and scrutinizes others theories made by other notable political theorist. Rawls contemplates usage of theories such as The Theory of Justice, Veil of Ignorance and Nozick’s Entitlement Theory which will be discussed within this analysis for their relation to society and what benefits or aliments they hold if any on society’s effective function.

In my understanding John Rawls bases his theory on the veil of ignorance. It’s an imaginative situation that puts all rational people together and lets them make decisions on the justice structure of society without being effected by power or any other influences coming from other

Rawls assumes that these hypothetical people would be conservative risk takers and in a situation of uncertainty would opt for the least disadvantageous outcome in any choice presented to them and they would choose those principles that would maximize the position of the worst off, for just in case they should be the worst off. The two principles of justice that such people choose are:- 1. Each person is to have an equal right to the most extensive liberty compatible with a similar liberty to others. 2. Social and economic inequalities are to be arranged so that they are both a) to the greatest benefit of the least advantages b) attached to offices and positions open to all under conditions of fair equality and opportunity.

The general concept of Rawls “original position” is that all social “Primary Good” should be distributed equally to individuals in a society, unless an unequal distribution favors those less fortunate. Rawls call “the situation of ignorance about your own place in society the “original position (242).” Rawls’ theory is in direct response to John Lock’s principles on social contract which states that people in a free society need to set rules on how to live with one another in peace. Rawls’ principles were designed to guards against injustices, which was inflicted upon society, with the help of John Stuart Mills Utilitarianism principle that individuals should act so as to maximize the greatest good for the greatest number. Mills

The main goal of the original position is to set up a impartial procedure so that any principle agreed to will be fair and just (Rawls, 1971). In order to create principles that are fair and just, people must “nullify the effects of specific contingencies which put men at odds and tempt them to exploit social and natural circumstances to their own advantage.” (Rawls, 1971, 136) In order to do this effectively, Rawls argues that the parties involved have to be situated behind a veil of ignorance (Rawls, 1971). Without being behind the veil of ignorance, and if “a knowledge of particulars is allowed, then the outcome is biased by arbitrary contingencies.” (Rawls, 1971, 141)

The distributive justice theory of John Rawls concerns justice as fairness. In his theory, Rawls defines justice as demanding equality, unless inequality makes the least advantaged person better off. Rawls proposes two major principles of justice: (1) that each person should have the same equal right to basic liberties and (2) that social and economic inequalities are attached to positions and offices open to all under equality of opportunity and are to the benefit of the least advantaged group of society. This theory is determined by a social contract that assumes there is a natural state on which people will agree based on moral equality. In this social contract, all members wear a veil of ignorance through which they do not know anything about their own

Contractarian Ethics, also known as the Theory of Justice, explores the topic of the ideas of ethics of fairness. In the textbook John Rawls, who is credited with developing this theory, states that a person has to take what is referred to as an ‘original position’ to make a completely fair judgment call where ethical questions are concerned. Like the assignment instructions mentioned several times, this original position is taken through a ‘veil of ignorance’. This term in itself is one that can initially cause some confusion when attempting to understand the idea of contractarian ethics.

Thus, we return to the first order intellectual tool: principles of justice. There are many possible principles of justice; however Rawls tests the following two principles of justice in hopes which are theoretically capable of achieving institutional reform. The first principle of justice is that “each person has an equal claim to a fully adequate scheme of equal basic rights and liberties” (5). Moreover, this is the translating of rights into real possibilities to guarantee that one really does have freedom. And this is a fair and concrete value which society does, in theory, guarantees. The second principle of justice is that “social and economic inequalities are to satisfy two conditions: first they are to be attached to positions and offices open to all under conditions of fair equality of opportunity; and second, they are to be the greatest benefit of the least advantaged members of society,” (6). Thus, there is no exclusion of any group.

To achieve a just society, Rawls believes in two principles. The first principle states that each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others. The second principle is that social and economic inequalities are to be arranged so that they are both a)reasonably expected to be to everyone's advantage, and b) attached to positions and offices open to all (Rawls, 60).

John Rawls' "A Theory of Justice" has long been revered as a marvel of modern political philosophy. It's most well-known for the two principles of justice outlined by Rawls: (1) that all persons have an equal right to liberty; and (2) that (a) all inequalities in society should be arranged to benefit the least advantages, and (b) that all positions and offices should be open and accessible as outlined by fair equality of opportunity. Rawls' conception of society, as a "co-operative venture for mutual gain", forms the basis for both principles, and he is at all times concerned with creating a stable concept of fair and just society. Rawls' second principle, dealing with distributive justice and equality

second, they are to be to the greatest benefit of the least-advantaged members of society (the Difference Principle)” (Rawls, 63). This meant that there needed to be fair and equal opportunity for all to obtain the best jobs in the public and private sector of society. It also meant that education needed to be accessible for all people. He also made clear that the lower class of society or the ones with the least advantages should be compensated or concessions should be made for them in the quest for fairness. In other words economic inequalities were ok if they benefited society and especially the ones with the least advantages. Rawls concentrated on the

John Rawls states that the principle of fairness is important as it applies to individuals the principle of fairness are a link between the two principles of social or political justice and individual obligations to comply with specific social practices (Pogge, 2007). By expanding the scope of what one considers to be an ‘end’ to include both aspects of nature as well as future generations, one can transform the implications of Rawls’ theory (Pogge, 2007). Rawls advances his theory of justice through what is called the Original Position which is a hypothetical situation in which all individuals are granted perfect equality and are asked to choose a principle of justice behind a veil of ignorance, which eliminates their biases (Pogge, 2007). The hypothetical persons in the Original Position, ignorant of who and what they will be in society and perfectly equal to one another, are able to truly come to a consensus as to what a just society would be (Pogge, 2007). Justice

John Rawls discusses the original position in his book A Theory of Justice. “The Original Position and Justification” is a chapter where Rawls persuades his readers into taking the original position seriously. The original position is a position where people are equal and are rational in order to make principles that they live by fair. However, there is a problem with rational decisions being biased, where people will choose principles to benefit themselves. Therefore, the veil of ignorance will restrict a person’s knowledge about social status, intelligence, gender, race, ethnicity, and temperament. This will then define principles of justice that will not be advantage or a disadvantage to anyone in a society. Keeping this in mind, the purpose of this essay is to explain the reasons Rawls gives to favor the original position. I will then oppose to Rawls argument with two of my own reasons about the veil of ignorance not being realistic and the equal of human beings not being plausible.