“Being a woman is a terribly difficult task, since it consists principally in dealing with men”. This quote from Joseph Conrad could not be anymore true; women in antiquity have thoroughly had a difficult life in the past, and this can be shown through ancient texts. Long have women in past mythologies been the frequent object of interest in these stories: the introduction of sin by Eve, the rape of Helen from the Spartan throne, the list goes on. Objectification of women is a theme I have found to be very prevalent in my readings of the Hebrew book of Genesis and Homer’s The Iliad. Though different in the severity of objectification of women and how it affects the characters that were specifically objectified, both texts still harshly show women in a subordinate light; these similarities and differences are best expressed through the Genesis’s sub story of the rape of Dinah and the Iliad’s scene of Chryseis and Briseis, which comes from the book of The Rage of Achilles. First, I will examine the story of Dinah, move to the story of Chryseis, and conclude with a discussion on their similarities and differences. …show more content…
In the land of Canaan, where they were staying, Jacob’s daughter, Dinah, went to visit the region’s women and was raped by Shechem, the son of Hamor the Hivite. Once visited by Hamor concerning the rape, Jacob seems to be visibly indifferent to the defiling of his daughter and intent on hearing what Hamor has to say. Hoping to put the recent history aside, Hamor and Jacob agreed on intermarrying their tribes and allowing Shechem to marry Dinah on the condition that all the males of Hamor’s tribe must be circumcised. Circumcised or not, Simeon and Levi, the sons of Jacob and brothers of Dinah, came and slaughtered all the males and plundered everything—their women, their animals, and their wealth. The scene from the Iliad may be less brutal, but similarly does women zero
In the first section of Odyssey, mortal women are presented to us as controlled by the stereotypes and expectations of the culture of the day, and it is only within that context that we can consider the examples Homer provides of women to be admired or despised. He provides us with clear contrasts, between Penelope and Eurycleia on the one hand, and Helen and Clytemnaestra on the other.
Women in ancient Greece had very few rights in comparison to male citizens. Women were unable to vote, own property, or inherit wealth. A woman’s place was in the home and her purpose in life was to rear children. Considering this limited role in society, we see a diverse cast of female characters in Greek mythology. We are presented with women that are powerful and warlike, or sexualized, submissive and emotionally unstable. In many myths, we encounter subversive behavior from women, suggesting, perhaps, the possibility of female empowerment. While produced in an ostensibly misogynistic and oppressive society, these myths consider the possibility for a collapse of male power and the patriarchal system. In Homer’s epic poem The Odyssey,
The stories that as a whole make up the body of ancient Greek mythology have treatedthe complex subject of women in various ways. Although women are generally considered to beweak and subordinate to their husbands, there exist some examples of strong, even heroic womenin certain myths. Such “extraordinary” women include Deianeira, Phaedra, Medea, Penelope,and Clytemnestra, among others. This discussion of women will focus on the latter two,comparing and contrasting them and addressing the ways in which the former is often considereda “good” wife and the latter a “bad” wife. The comparison of Penelope and Clytemnestra willultimately show that, in certain ways, the line between “good” and “bad” wife is rather blurryand the distinction between husband-killing monster and devoted, faithful wife is not as clear-cutas one might expect.The major works in which Penelope and Clytemnestra appear are Homer’s Odyssey andAeschylus’ Oresteia, particularly the Agamemnon. One of the first things to notice about theseworks is that they were both written by men, for men. Given the ancient Greek context, this is arather obvious observation, but it deserves to be pointed out because it should be expected thatmen would have a biased view of women. Hesiod’s Theogony and Works and Days describe thecreation of Pandora, the first of “the race of women”, as a gift and punishment from the gods.While she is made to “look like a goddess immortal, / having the lovely, desirable shape of a
Many people regard Homer’s epics as war stories—stories about men; those people often overlook the important roles that women play in the Odyssey. While there are not many female characters in the Odyssey, the few that there are, play pivotal roles in the story and one can gain a lot of insight by analyzing how those women are portrayed. Homer portrays the females in contradictory ways: the characters of Athena and Eurykleia are given strong, admirable roles while Melantho, the Sirens and Circe are depicted in a much more negative way. Penelope—the central female character—is given both negative and positive attributes.
Hesiod leaves no doubt that the existence of women is on balance a terrible thing for men. Zeus ordered Hephaistos to create women as a punishment for his having been decieved.. Women were to be a poisoned gift for men, which "all shall take to their hearts with delight, an evil to love and embrace" (W&D, 57-59). In the Theogony women are called "a great plague" because they are "ill-suited to Poverty’s curse, but suited to Plenty" (592-93), among other flaws. While Hesiod offers some well-turned phrases in praise of womens’ good qualities, it is unmistakable that these positive attributes are all put there by Zeus for the sole purpose of making woman an "inescapable
In essence, society’s notion of female inferiority is reflected through the misogynistic views and actions towards women, as shown in the Greek society The Odyssey. These views, such as expectations of chastity towards women, continue on today. By recognizing sexist actions in literature, similar current actions can be acknowledged and
History has witnessed thousands of wars, epic and brutal, virtuous and vicious, blood-stained and glorious. No matter what the cause is, war is universally merciless, especially to the innocent and vulnerable group of people who are involuntarily involved, such as women. The struggle and misery of women resulted from hostilities are essential and inevitable elements to portray how woeful and majestic war has always been. In two classical books about war, The Iliad of Homer and The Aeneid of Virgil both of which are dominated by male characters, women are still significantly depicted through not only their tragedies and sufferings but also their own love, desires and motives.
Misogynistic is how we can describe the thought of early Western civilized culture. We find this evident in literatures from ancient history. However, ancient culture did not set their practice of misogyny into stone. There are some exceptional cases in the famous epic poems, the Epic of Gilgamesh of the Sumerians and Akkadians and the Odyssey from Homer of the Greeks. We all can agree that these epic poems or at most the authors did not view women with our modern perspective – equality among gender. However, we cannot deny that female characters helped set the path of the epic heroes’ journey to their goals. In these epic poems, women are portrayed as figures and themes of knowledge, motherhood, seduction. These themes and figures are shaped through interaction between women and heroes.
Homer’s Iliad is undoubtedly focused on its male characters: Achilles, primarily, but also Hector and Agamemnon. Nevertheless, it seems that the most crucial characters in the epic are female. Homer uses the characters of Thetis, Andromache, and Helen as a basis for comparison to the male characters. Homer wants his audience to see and understand the folly of his male characters in choosing war over peace, aggression over kindness, and honor over family. While the behavior of these characters clearly speaks for itself, the contrasting attitudes and behaviors of the female characters proffer an alternative; in comparison, the reader can hardly fail to concur with Homer’s message that war, aggression,
Women have always been recognized for their strong influence on the actions of men. Because of his love for Delia, Samson told his secret of his power and ended up losing it. In Shakespeare's Macbeth, Lady Macbeth urged Macbeth to commit murder. More recently, Eleanor Roosevelt strongly influenced the decisions that Franklin D. Roosevelt made. Women of Homer's epic, The Iliad, were considered primary instigators of the Trojan war. The characteristics attributed to women in ancient Greek mythology may have been key to the outbreak of the war. But many ask why Homer would choose to reflect so deeply on the feminine roles of this war fought by men.
Women have held many different roles in society throughout human history. Since the beginning of time men have always been viewed as superior. In Homer’s Iliad, a perfect example of the suppressive role of women is shown. Women are treated as property and are used for the mere purpose of reproduction within the household. Paralyzed by their unfortunate circumstances, they were taken and given as if they were material belongings. In Homer's Iliad, women are seen and introduce as rewards to the male heroines and usually the greatest fighters. They are depicted as being inferior to men both physically and intellectually. Throughout the epic poem, women play an important role that symbolizes their relative significance and the impact they
For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"
Throughout history, the role of women in the society has been a topic of debate. Men have traditionally been viewed as superior since the beginning of time. As a war poem, the Iliad too highlights the battles and decisions of men. The position of women in the Iliad can be analyzed in two parts: the mortal sphere and the immortal sphere. Mortal women are less prominent than the mortal men, who are either treated as the property of men (for example – Chryseis and Briseis) or are typecast as interlocutors and stereotyped mothers like Thetis and Queen Hecuba. However, these women are not completely without power or persuasive influence, as they affect the events off-the-battlefield. In the other sphere, Goddesses like Athena and Hera, seem to be more powerful and influential than their male counterparts.
The Iliad and Odyssey present different ideals of women, and the goddesses, who are presented as ideal women, differ between the two epics. The difference in roles is largely dependent on power, and relations to men, as well as sexual desirability and activity.
The role of women in Greek literature has demoralized them and showing them in a maligned light. The women are portrayed as frail, cruel, insensitive, or as seductresses. These characteristics have been integrated into today’s society and [have] built the standards and defined the moral outlook of women. However, in Greek mythology, powerful and strong women are not as well celebrated, such as Athena. Homer’s The Odyssey construes the positive and negative role of women through the epic poem. The women in the poem are depicted through the contrasting actions of Penelope and the maids, in addition with the opposite personalities between the goddess Athena and the nymph Calypso.