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Nature In Huckleberry Finn

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In Mark Twain's novel Adventures of Huckleberry Finn, Ralph Waldo Emerson's essay “Nature,” and Sarah Orne Jewett's short story “A White Heron,” the authors use nature to convey the primitiveness of civilization. Twain shows this concept through perversions of natural law in his text. Emerson conveys this idea by pointing out the follies in society. Jewett demonstrates this notion by the use of symbolism. Understanding the hidden connections of these three texts will help one to have a deeper working knowledge of the texts and their buried social commentaries. In Adventures of Huckleberry Finn, Mark Twain juxtaposes nature’s logic with civilization’s primitiveness through violations of natural law. Natural law is a set of moral principles …show more content…

Well, I can tell you it made me all over trembly and feverish, too, to hear him, because I begun to get it through my head that he was most free—and who was to blame for it? Why, me.” (Twain 66). Twain writes this quote when Huck and Jim think that they are approaching Cairo. The society that Huck lives in accepts slavery as a moral practice and Huck is still accustomed to think that slavery is right and his assistance of Jim is wrong. Another way the text includes violations of natural law is in the way Huck’s father treats him. Twain writes, “And looky here—you drop that school, you hear? I’ll learn people to bring up a boy to put on airs over his own father and let on to be better’n what he is.” (Twain 15). Twain writes that Pap says this soon after encountering Huck. Besides his constant beating of Huck and persistent attempted robbery, Pap does not have Huck’s best interests in mind simply because he himself has not advanced in life. Twain also uses the religious hypocrisy of the 19th century Church in his text. Twain writes, “I felt good and all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray …show more content…

One example of symbolism is the name of the main character, Sylvia. The Latin word ‘silva’ means forest, and her name is clearly emblematic of this word. Another instance of symbolism in relation to Sylvia is Sylvia representing the wilderness of the New World. Jewett writes, “Has she been nine years growing and now, when the world for the first time puts a hand out to her, must she thrust it aside for a bird’s sake?” (Jewett 6). Jewett writes this after Sylvia has discovered the location of the white heron and is attempting to inform the hunter of it. The nature of America meets a horrifying new consumerized attitude of civilization that it has never seen before and it does not know how to react. An additional example of the text’s symbolism is the hunter representing the civilization of America. Jewett writes, “’Do you cage ‘em (bird collection) up?’ asked Mrs. Tilley doubtfully… ‘Oh no, they’re stuffed and preserved, dozens and dozens of them’ said the ornithologist.” (Jewett 3). The hunter, emblematic of the consumeristic economy of America crudely destroys the very nature he claims to hold so dear. One final symbol in the text is Dan signifying Native Americans. In the text, Jewett writes that Mrs. Tilley describes her son Dan as “a great hand to go gunning… I never wanted for pa’tridges or gray squer’ls while he was to home. He’s been a great wand’rer,” (Jewett 3). Because

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