A little over three months following Emma Smith's savage attack, just a few minutes away from the site in the nearby George Yard, another woman would meet her untimely end. Martha Tabram or Turner as she was sometimes known as (nee White) was born on the 10th of May, 1849, to Charles Samuel White and Elizabeth Dowsett. The family of seven lived at 17 Marshall Street, London Road, a short distance from the bustling streets of the city. Martha was the youngest, with two brothers and two sisters. Henry was the oldest, twelve years older than her, Esther next, who was ten years older, followed by Stephen, who was eight years older and Mary Ann who was older by three years.
By May of 1865, when Martha was sixteen, her parents separated, with
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He would continue to live with Martha sporadically across twelve years, as their relationship was similarly troublesome due to her drinking. Turner later recalled how “If (he) gave her money she generally spent it in (sic) drink” and that she developed consequent “hysterical fits” whilst out late at night, usually taken to the police before returning home no earlier than eleven o'clock. In 1888, William and Martha lodged at 4 Star Place, Commercial Road, owned by a Mrs Mary Bousfield. She similarly recalled how Martha would “rather have a glass of ale than a cup of tea”, although she was not incessantly drunk. During this time, Turner was making a living by selling cheap trinkets, menthol cones, needles and pins, as he, like many, did not have a consistent employment. The couple expectedly fell behind in their rent payment, eventually leaving without notice. The two parted ways for the final time in July, with Turner last seeing her on the 4th of August in Leadenhall Street, where he gave her 1s 6d. Martha's last known place of residence was Satchell's Lodging House, at 19 George Street,
Harriet lived from roughly 1820-1913; the exact year of her birth is completely unknown. She was born to Harriet Green and Benjamin Ross, under the name of Araminta “Minty” Ross, on the Thompson plantation in Dorchester County, Maryland. The plantation was owned by Edward Brodess, son of Mary Pattison Brodess, a young widow. Mary was an awful mistress, in the sense that she enjoyed her slave’s misery. She often drove the families apart, causing extreme anguish. Although it was common for masters and mistresses to hire out the man to another plantation, Mary separated the family even more by selling two of Harriet’s sisters to a plantation in Georgia.
Abigail Williams and Hester Prynne were two very different characters in books about the same Puritan religion. The two had many differences and even a few ways they were alike. Their views on society and their reaction on how they reacted to the way they were treated by the Puritans. Hester feared society and thought that it was something to be avoided, while Abigail long to be the center of attention. While Hester attracted further into herself as she was being judged for her adultery, Abigail resorted to lying to protect herself. Their natures could not have been more different, but they did have some things in common. They both wanted more power
Abigail Adams married a man destined to be a major leader of the American Revolution and the second President of the United States. Although she married and raised men that become such significant figures during their time, her herself was played an important role in the American society. The events that happened in her life, starting from childhood and ending in her adult years, led her to be a Revolutionary woman. Three main reasons behind her becoming such a strong, independent woman was the fact that she married a man who had an important role in politics, growing up with no education, and raising a family basically by herself.
Toni Cade Bambara’s "The Lesson" revolves around a young black girl’s struggle to come to terms with the role that economic injustice, and the larger social injustice that it constitutes, plays in her life. Sylvia, the story’s protagonist, initially is reluctant to acknowledge that she is a victim of poverty. Far from being oblivious of the disparity between the rich and the poor, however, one might say that on some subconscious level, she is in fact aware of the inequity that permeates society and which contributes to her inexorably disadvantaged economic situation. That she relates poverty to shame—"But I feel funny, shame. But what I got to be
The Book of Martha by Octavia Butler portrays a black woman, Martha, who is affected by society. God visits Martha and gives her a task to help save humankind from their destructive ways. Throughout the short story, Martha struggles to help find a solution that will be less disastrous and through this, she discovers more about herself. The book opens with God saying, "You're truly free for the first time", showing that Martha was free from society's input, barriers, and judging eyes. Society is the source of Gods transformations, how race, class, and gender.
Toni Cade Bambara's The Lesson is a very well written piece of history. This is a story from yesterday, when Harlem children didn't have good education or the money to spring for it. Bambara's tale tells about a little girl who doesn't really know how to take it when a good teacher finally does come along. This girl's whole life is within the poverty stricken area and she doesn't see why she must try hard. The teacher, Miss Moore, shows them what it is all about by taking them to a rich toy store, one in which a single toy costs more than year's supply of food.
Born in Cederville, Illinois, on September 6, 1860, Jane Addams founded the world famous social settlement of Hull House. From Hull House, where she lived and worked from it’s start in 1889 to her death in 1935, Jane Addams built her reputation as the country’s most prominent women through her writings, settlement work and international efforts for world peace. In 1931, she became the first women to win the Nobel Peace Prize.
Susan B. Anthony has gone through many rough times and had to go through many obstacles. She has had many ideas to try and get women equal rights. Susan, I believe, is an amazing person to accomplish what she did. This is the reason she should be in the History Hall of Fame.
In the text, “Letter to Queen Victoria”, written by Lin Zexu in 1839, he implores the Queen of Great Britain, Queen Victoria, to stop her subjects from selling opium to the Chinese public. Zexu does so by exemplifying the past relationship of China and Britain, by moral persuasion, and by warnings and threats. However, Lin Zexu’s assumption of calling British subjects as Barbarian and compliant to Chinese rule ineffectively persuades.
Abigail Adams was a woman of high character and a loving soul. She was selfless in her thinking and remarkable in the way she handled people. Her management skills were above average for the normal female in the 1700s. She held many worldly interests that tied her to the political fashion of society. She was well cultured and was able to apply this to her role of a politician’s wife with great attributes towards society. She became the “buffer” with regard to her husband's temper and lack of diplomacy. She participated in many political activities. Her independent thinking, character, faithfulness, and hard work gave her the ability to succeed in society in the 17th century. Even though Abigail Adams was not formerly
On February 15, 1820 in Adams, Massachusetts, a woman by the name of Susan Brownell Anthony was born to parents Daniel and Lucy (Read) Anthony. She was the second born of a strongly rooted Quaker family of eight (Hist.Bio.-1). Because they lived in a Quaker neighborhood, Susan was not heavily exposed to slavery. The family made anti-slavery talks an almost daily conversation over the dinner table. She also saw men and women on the same level (Stoddard 36). “A hard working father, who was not only a cotton manufacturer, but a Quaker Abolitionist also, prevented his children from what he called childish things such as toys, games and music. He felt that they would distract his children from reaching their peak of
Dr. Elizabeth Blackwell, the first female physician in America, struggled with sexual prejudice to earn her place in history. She was born in Bristol, England on February 3, 1821 to a liberal and wealthy family. She was the third daughter in a family of nine children. Her father, Samuel Blackwell, believed in the value of education and knowledge and hired a governess for the girls, even though many girls were not educated in those days. In 1832, the family sugar cane plantation went bankrupt, forcing the family to move to America.
We define moral courage as the ability to act rightly in the face of popular opposition, shame, scandal, or discouragement. When we say a person has moral courage, we speak of things like ethics, good and evil, right and wrong. This is the kind of person who does bold things. They do these things not because they are trying to make a name for themselves or impress their peers, but because it is the right thing to do. A person with moral courage stands up in the face of adversity.
Susan Brownell Anthony was a magnificent women who devoted most of her life to gain the right for women to vote. She traveled the United States by stage coach, wagon, and train giving many speeches, up to 75 to 100 a year, for 45 years. She went as far as writing a newspaper, the Revolution, and casting a ballot, despite it being illegal.
During the 1930's American citizens witnessed a breakdown of the Democratic and free enterprise way of life. The government saw that the free enterprise system was failing. The New Deal increased the government's regulation and intervention and the economic system, thus temporarily abandoning the capitalism system and turning toward socialism to find the answer. The answer... the New Deal. Socialism is usually thought of as a form of government that advocates public ownership and public control of wealth (Britannica Jr. Encyclopedia 1980, p.231).