Luther's Epistle

The beginning of the Protestant Reformation is often marked by one man’s appeal for change. Therefore, the life of Martin Luther is a thought-provoking subject not only for the scholar, but also for those curious about the history behind Lutheranism. Consequently, Roland H. Bainton has written Here I Stand: A Life of Martin Luther. Selling over a million copies, it was first published by Abingdon-Cokesbury in 1950, which awarded it a prize of $7,500.00. Bainton, an ordained minister, was a member of the faculty at the Yale Divinity School for 42 years. He is recognized as an authority on the

The Reformation period was set during the 16th century and lasted until the 17th century. During the reformation, it was when people wanted to reform and break away from the Catholic church; due to their belief and sale of indulgence. Indulgence was a document that brought away your sins and god’s forgiveness. In the movie Luther, the main character started to questioned the idea of indulgence when he brought an indulgence from John the Baptist when he visited Rome. Afterward when he returned back to his town, John Tetzel persuades the people to buy an indulgence. Luther reformed from the idea of buying your sins and being forgiven by god. Therefore Luther wrote the 95 thesis that supported the Bible as the central religious authority and that

By drawing assurance that faith frees from the law, Luther discusses God’s promises to “fulfill the law” through “believ[ing] in Christ” (Luther 2003). Similar to how good works do not justify righteousness, the law is not established through justification. On the contrary, the law does the opposite of justify; it is a prison to those who have not yet obtained grace. In this prison, humans tend to stay in the confinements of the cell in fear of the law; their obedience is inspired by fear. What kind of righteousness is expected to be obtained by only obeying in fear of punishment? Luther explains that those who strictly follow the law this way will eventually fail (Luther 2003). Yet, it is through faith in God that one can rely on His promises “to fulfill the law and not covet” (Luther 2003). However, Luther uses this concept to warn those who do not believe that they will not "fulfill all the works of the law" (Luther 2003). Through Christ, Luther corrected this misconception by believing that humans can be freed from the law only through a strong bond to faith.

Faith alone to achieve salvation has come under much criticism involving its permissibility of sin that contradicts Luther’s

2A In Martin Luther’s Bondage of the Will, it is argued that God is the only being that plays a role in a particular humans salvation. Humans who are ungodly were born in ungodliness therefore play no role in their own salvation. Luther states in his writing that “He is the one true God” and we need to trust in him when He [God] deems someone unjust. Those deemed unworthy of His [God’s] salvation cannot avoid the fact that they are unjust and therefore have a necessity to sin. The choice of salvation in no part can be affected by the common person, only by God can someone be saved.

Here I Stand: A Life of Martin Luther by Roland Bainton has been the quintessential biography of Martin Luther since its publication in 1950 because of its combination of a captivating writing style and deep roots in historical fact. The book thus appeals to a wide audience from academics considering the history and theology of the man and his views to non-scholars interested in gaining a better understanding of the man who shook the Catholic Church. Roland Bainton served on the faculty of Yale School of Divinity and was ordained as a Congregational minister. These facts must be remembered while reading Here I Stand because a reading of the book reveals a pro-Lutheran stance, which will be addressed more fully.

Heiko Oberman’s book, Luther: Man between God and the Devil, explores Martin Luther’s life, theology and legacy. Oberman does not simply focus on Luther’s actions and behaviors as a Reformer, nor does he evaluate Luther from a purely Protestant or Catholic point of view. Instead, the book examines Luther’s continual battle with the Devil. In order to truly understand Luther, it is important “to grasp the man in his totality-with head and heart” (Oberman, 1989, xix). Luther is not merely a monk, professor, heretic or a reformer, but he was a man who 's spiritual struggle with the Devil deeply affected his life, as well as the Church.

Marin Luther, regardless of his intentions, is one of the most controversial men in all of Christian history. The growth of Martin Luther and essentially the whole Protestant Revolution begins by Luther walking in a storm and getting struck by lightning. At this time, he prays out to the saints in hopes that he will be saved; he promises them that if they save him, he will stop everything a become a monk. Luther is saved and does just that, he quit studying law and took his vows, and he began studying the bible as a monk. While studying the bible, Luther comes across a line in Romans 1:17 stating, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Luther’s interpretation of this is that no amount of pilgrimages, relics, or good deeds will save someone, what will save that person is his or her faith. At the same time that Luther comes to this conclusion, indulgences are being sold. An indulgence is a ticket to heaven which cleanses a person of all sins. A person pays for this certificate, which typically cost half a year’s earnings, and this will shorten the time in purgatory before going to heaven. The idea of what happened after death terrified some people so this gave those people a false sense of comfort.

These men agreed that God’s will carried multiple meanings. Sinners are generally believed to be saved by Christ’s righteousness and obedience given to them, instead of being saved through their own obedience. Loyola and the Jesuits, on the other hand, taught that good works are factors for salvation. On the other hand, Luther wrote that penitence is the first step to salvation while Loyola expressed that guilt should be dealt with by torturing one’s body and seeking supernatural experiences which completely varies. Luther said this, “Faith alone is the saving and efficacious use of the Word of God” (Luther 288).

Martin Luther’s three major treaties were “attempts to persuade Pope Leo X and Roman Catholics that the theology of the Reformation was not a novelty in the faith, but a pure confession of the Word of God and consistent with the truth of the Holy Scriptures” Each one focused on various practices and beliefs of the Catholic Church that Martin Luther deemed were wrong. One of Martin Luther 's three major treatises, On A Freedom of a Christian, reprimands the widely held Christian belief that good works justified our salvation. Martin Luther had hoped that his writings would educate and remind the people and religious officials that salvation stems from our faith. Faith should not be categorized as a virtue but rather a trust in God in which one builds when they encounter the trials and temptations in life. Therefore, it is the Gospel, the word of God, that sets the Christian believer free. However, this new insight had led people to believe that both faith and good works is necessary for justification. Martin Luther wanted to separate the truth from the false teachings. Therefore, Martin Luther explains that although the Christian is freed good works are still compulsory because it’s function is to help Christians discipline themselves in order to better serve the needs of their neighbor as long as they have the faith first in order for their works to be considered good and pleasing to God.

Luther the Reformer: The Story of the Man and His Career by James M. Kittelson is a biography of the famous German monk turned theologian and reformer, Martin Luther. This is one of the most influential men in history, and as a matter of fact, “In most big libraries, books by and about Martin Luther occupy more shelf room than those concerned with any other human being except Jesus of Nazareth” (Kittelson 9). This fame of Luther’s isn’t only postmortem, “This extraordinary interest in an extraordinary man reaches back almost half a millennium. Even in his own time Luther was a ‘media personality’ the first of such in three thousand years of human history” (Kittelson 9). Luther was a subject of great controversy in his own time, as well as in our, and it has only driven his name and message into the spotlight. No matter or what one aligns himself with, “People still find themselves taking sides on the question of Luther” (Kittelson 9). It is for this reason that James M. Kittelson wrote this survey. He tells us that “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies” (Kittelson 10). This book is a general overview of all aspects of Luther, not just a precise dissection of one aspect, which allows for “as faithful a picture as possible of the whole man” (Kittelson 11).

Martin Luther emphasizes that human will is subservient to faith “if God’s grace is wanting, if its taken away from that small power, what can it do? It is ineffective….Hence it follows that free will without God’s grace is not free at all, but is the permanent prisoner and bond slave of evil, since it cannot turn itself to good.”(Luther, 187) Man’s free will does not exist on its own with the approval and decision by God. Man is only free by God’s will, but of course when man seeks free will without the grace of God, he is considered an evil man. To Luther, the Godly man is good to his society and himself, while “the ungodly man, like Satan nor seek God, nor care for the things of God: he seeks his own riches, and glory, and works.., and power, and sovereignty” (Luther, 192) to employ it for his own peace and will not allow anyone to take away from what he gained. Luther goes into distinguishing human civil laws from the gospel. At the same time, the former restrains the evil behavior of humans, but of course it does not make them righteous. Individuals withdraw from sin, “not willing or for the love of virtue, but ..fear the prison, the sword, and the hangman (Luther, 139) while

Luther had a very strong belief that salvation comes from faith alone. All that is needed to be justified in front of God is to have faith. Michael M. Ramos writes “Martin Luther believed that salvation depends not on human effort or merit but only on the freely given grace of God, which is accepted in faith” (35). Luther believes that first God extends grace, which is the death of Jesus and the sending of the Holy Spirit. God reaches out to man and offers grace. The grace is not because humans deserve it from merit or human accomplishments. God extends grace because he is a righteous God. Now the only thing that humans must do to be justified

Luther preaches to the Christians about the idea of freedom and how they are free from the works, because their faith in God should be their top priority. This is exemplified when he says that “a Christian is a perfectly free lord of all, subject to no one. A Christian is a perfectly dutiful servant of all, subject to all” (Martin Luther, Freedom of a Christian). Martin Luther believes in the people’s right to choose. They should choose to help others, but they should not do it just so God will love them because God already loves them; doing it would be to the benefit of others instead of oneself. To him, if people believe in God and remain faithful to him, then that will deliver them to Heaven. Even though “a Christian is thus free from all works,” Luther believes that a Christian should be “a servant to serve, help and in every way deal with his neighbor as he

If he performs works trying to earn salvation from God he is usurping God of what only God can grant. If he is under the false belief that his good work will save his inner soul then he continues to sin and his soul is bound by arrogance. Luther repeated often in Freedom of a Christian that only God could give salvation. “Which we do not perform but receive which we do not have but accept when God the Father grants it to us through Jesus Christ.” Salvation is not a task one can perform. It is not earned but received and the human soul, the inner person does not have the grace to be saved. It is by the mercy and compassion of God alone that salvation will be granted. Christ died for the sins of mankind and because of this God will grant salvation to some. Luther argues that Christians can only have faith in god for their salvation. Nothing they do will save or damn them.