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Essay on Know Thy Reader

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Dr. Martin Luther King, Jr.'s "Letter from Birmingham Jail" is a defense of the kind of non-violent direct action that King promoted and used during the civil rights movement of the 1950s and '60s. It is a response to statements of disapproval made by the clergymen of Birmingham, Alabama, and is obviously written in a way that appeals directly to this audience. King uses his knowledge of this audience's identity to design highly targeted arguments and to choose relevant historical examples for citation, and uses his personal experience in writing sermons and speeches to construct moving sermon-like passages that complement and reinforce his arguments. The arguments' basis in terms that the clergymen will find to be familiar and agreeable, …show more content…

Moreover, they most likely already agree with the concept of spreading something that they feel is important and just to other parts of the world; missionaries from the church still do this. They just hadn't viewed King's actions in this light. This strategy forces the clergymen to consider King's actions, methods, and principles in a new, very congenial context. This makes it much harder to disagree with King, and much easier to accept his arguments. King uses this strategy later on in the letter to build an argument against “immoral laws” (167) and to defend civil disobedience as a method of protest (168). King also uses the religious element of his audience's identity to appeal to them on a more emotional level. In the section of the letter that addresses civil disobedience and unjust laws, he cites the story of “the early Christians, who were willing to face hungry lions and the excruciating pain of the chopping blocks rather than submit to certain unjust laws of the Roman Empire” (168), and the obviously unjust but “legal” laws of Nazi Germany that served to oppress Jews (169). King makes his audience remember a time when the groups they are a part of faced a situation similar to the one minorities were facing during the civil rights movements, making it possible for the clergy to begin identifying and sympathizing with the protesters. Near the end of the letter, King

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