Jennifer Esposito

Tanya Barrientos explained her struggle with her identity growing up in her writing “Se Habla Español”. Barrientos describes herself as being “Guatemalan by birth but pure gringa by circumstance” (83). These circumstances began when her family relocated to the United States when she was three years old. Once the family moved to the states, her parents only spoke Spanish between themselves. The children learned to how read, write and speak the English language to fit into society at that time in 1963. (83) Barrientos explained how society shifted and “the nation changed its views on ethnic identity” (85) after she graduated college and it came as a backlash to her because she had isolated herself from the stereotype she constructed in her head. She was insulted to be called Mexican and to her speaking the Spanish language translated into being poor. She had felt superior to Latino waitresses and their maid when she told them that she didn’t speak Spanish. After the shift in society Barrientos wondered where she fit it since the Spanish language was the glue that held the new Latino American community together. Barrientos then set out on a difficult awkward journey to learn the language that others would assume she would already know. She wanted to nurture the seed of pride to be called Mexican that her father planted when her father sent her on a summer trip to Mexico City. Once Barrientos had learned more Spanish and could handle the present, past and future tenses she still

There are very minimal rhetorical tools in the article. There is some metaphor at the beginning of the article where Jen Lemos adds to the topic censorship. “Adding to the continuous struggle for free speech on the internet in the Untied stats, the fight against censorship has spread to all parts of the world”. Jen Lemos uses the following words fight and struggle.

Sandra Cisneros, an author who is deeply inspired by her Mexican American heritage. This inspiration is clearly shown throughout every one of her writing pieces such as “Salvador Late or Early” and “Eleven”. Both short-stories focus on adolescents with a mature mindset and adult precision, and each story does a marvelous job portraying Cisneros constant writing style. “Salvador Late or Early” is focusing on a young boy, Salvador, with heavy burdens to carry on his shoulders, which is unfortunate because he is such a young boy with an old soul. The responsibilities he has are unimaginable due to the fact they don’t pertain to his age. The short-story “Eleven” is about an eleven-year-old girl named Rachel, a forthright character who explains

Sweet, fun, smart, and spunky are just a few of the words that come to my mind when I think about Alyssa Tirado. Alyssa was born on August 23rd, 2001 to Jeffrey and Danielle Tirado in Deltona, Florida. She also lived in St. Augustine before she moved to Naples in 5th grade. Alyssa has a great relationship with her older brother Julien who she looks up to. She is new at FBA this year, but is very social and has made many friends. Alyssa is an amazing cheerleader and has cheered since she was in 5th grade. She cheers for both the football team and basketball team. When she graduates high school, Alyssa plans on attending USF and becoming a radiologist. Alyssa likes to spend her free time at the beach, shopping, and with her boyfriend Daniel Marquina.

Alyssa Cariaso is a senior here at CHHS. She is both overjoyed and heartbroken as her high school years are slowly coming to an end. Although high school is fading away, she continues to work and study hard to be successful later on in life. Her ultimate goal in life is to be a nurse. Alyssa and her love for music and singing led her to join Choir. The choir allowed her to enjoy what she loves doing and meet new friends. On her free time, she loves to play instruments such as the guitar and the piano. High school may be ending for her, but she is excited to see what life unfolds for her and to start a new chapter in her

The play opens with the storeowner, Amano Sancho addressing the audience. Shortly thereafter a women from the governor’s office walks in looking for a young Mexican to be placed in the audience at the governor’s press conference. Immediately the audience is made aware of some of the social differences amongst Mexicans. Amano has a very thick accent, the woman from the governor’s office introduces herself as Miss. Jiminez, but insist that it be pronounced with an American accent, when Amano tries to pronounce it the way it suppose to she retorts with "can’t you speak English?" It is somewhat apparent that Miss. Jiminez does not recognize her Latino, most likely Mexican, heritage even though it is all over her, her brown skin to be exact. Luis makes the audience aware of this at a key point near the end of the play. Miss. Jiminez wants to take her newly bought Mexican American straight to the governor’s press conference so a brown face can be seen in the audience. Amano replays, "you outta know", again pointing to the fact that this woman is Latina and completely unaware of it.

Mercedes Cruz refuses to speak Spanish and uses racially insensitive language to rid herself from her past and identity. It is not until the end of the film when she is required to help another immigrant that she sees her past in the woman she is assisting. She can try to forget the past and change her identity, but history holds her

A woman they call Mamacita is completely incapable of trying to having a conversation with someone who speaks fluent English. It states “I believe she doesn’t come out because she is afraid to speak English and maybe this is so because she only knows eight words. She knows how to say: ‘He not here’ for when the landlord comes, ‘No speak English’ if anybody else comes, and ‘Holy smokes’”. (Doc c, paragraph 6) This shows how much she struggles with trying to speak English. You can’t live the American dream if you don’t even know how to speak the American language. English. Secondly, Esperanza explained that her father was limited to what he had to eat because of the language border he had. It states “My father says when he came to this country he ate hamandeggs for three months. Breakfast, lunch, and dinner. Hamandeggs. That was the only word he knew” (Doc c, paragraph 7) .This proves how only knowing how to speak a little bit of the American language stops you from living the American dream. Lastly, Mamacita got so frustrated with the fact that she couldn’t speak English and that’s the only language people were trying to communicate with her with, she just broke down. It states “No speak English, no speak English, and bubbles into tears”. (Doc c, paragraph 12) This proves how not being able to speak

She insists that Mr. Sancho pronounces her surname with a hard "j" and that he speaks to her in English. She immediately explains how she is looking for a "Mexican type" for the governor’s office luncheon and she appears impatient with Mr. Sancho’s chatter.

Finally, an article written by Jessica Krampe entitled Does Money Really Make People Happier? says that happiness comes from making the right choices and acting on your passions. According to Krampe, the purpose of having wealth is to use it enhance the lives of the people you care about. Leaving a mark that represents your passion and values is what truly makes you happy. Furthermore, Krampe tells us that there are several ways on how to find happiness. First, you need to reflect on what you enjoy most about your life. It could either be a hobby or a talent that you love to do during your free time. Next, you should share your goals with those who are supportive of your dreams. Lastly, make the right choices and pursue the choice that will

Shipwreck at the Bottom of the World is a fictional book, written by Jennifer Armstrong. It tells the true and extraordinary tale of the Imperial Trans-Antarctic Expedition, led by Sir Ernest Shackleton 1914-17. All of the men worked extremely hard to get back home alive, but three men stood out the most. Those three men are: Sir Ernest Shackleton, Frank Worsley, and Tom Crean. These men were definitely the most essential to the entire expedition, and took part in almost every single task executed.

Ms. Jimenez is the "sell-out" or white-washed Mexican-American. This is displayed just as the play begins when she introduces herself. Sancho hears her say her name as "Ji-mi-nez" and realizes she is a Chicana. Excitedly, he starts to speak Spanish to her and pronounces her name in Spanish, "Hee-me-nez," stressing the second syllable. She corrects him saying that the Spanish pronunciation is not how her name is pronounced. She quickly makes it apparent that she does not speak Spanish and does not even want to be know as a Chicana. She rejects her own ethnicity, which is one example of how she is a "sell-out." In any instance of such widespread oppression there has always been people who attempt to hide or reject their own identity so that they might succeed or better survive in the environment of their oppressors. Many times the oppressed people are taught to feel shameful of their heritage because the racism is so ingrained in everyday life and culture. In 1924 a Chicano assistant assessor to Reverend McLean in reporting on Colorado Mexicans, named J.B. Guerrero, reveals his own resentment towards people who share his own ancestry, "The Americans think we [Mexican-Americans] are no good; they class us with this trash that comes over from Mexico; we are greasers and nothing more. We have suffered much from these

Anzaldua takes great pride in her language, “So if you want to really hurt me, talk badly about my language. Ethnic diversity is twin skin to linguistic identity – I am my language” (p89). She states that her language is a part of herself so when you insult Chicano it’s like a strike to the heart of Anzaldua. Anzaldua goes on to explains that although Chicanos all over the US speak different dialects of Chicano Spanish, they are still all Chicanos. Just because the language varies a little does not diminish its authenticity. People who speak a variation on a language should not be ashamed because they speak a little differently. “There is the quiet of the Indian about us. We know how to survive. When other races have given up their tongue we’ve kept ours. We know what it is to live under the hammer blow of the dominant norteamericano culture. but more we count the blows, we count the days the weeks the years the centuries the aeons until the white laws and commerce and customs will rot in the deserts they’ve created” (p93). She strongly urges Los Chicanos to not give up their culture and endure. She believes that the will of their culture will outlast any obstacle they encounter and demands that they not give in to the temptation to conform.

Melanie Martinez is a popular singer, a song writer, music video director and photographer. Melanie is a 22 year old, she was born on April 28, 1995 in Astronia, New York City, New York, United States. She is a mix of Dominican and Puerto Rican parents but she doesn’t speak spanish. She learned to play the Ukulele when she was 14 years old but as her parents couldn’t afford the lessons she had to teach herself.

2.1. Three organisational concepts applying to one character: Three organisational concepts that apply to the character Jessica Pearson are Range of control, Delegation and Authority. Jessica is the head of the law firm suits. • Range of Control: This refers to how many workers work under the supervision of the specific manager.