Inductive Bible Study Essay

VOCABULARY: Without using the internet, write the definition for the words you know. Then if you have blanks look them up in your textbook. (front of the book

‘Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength. The second is like unto it. Thou shalt love thy neighbor as thyself. On these two precepts hang all the law and the prophets’ (Mathew 22.37, 38, 39, 40). ‘By this all men know that they are my disciples, if ye have love one to another’ (John 13.35) …’He who loveth God loveth his brother also’ (1 John 4.21) …’If any man say, I love God, and hateth his brother, he is a liar’ (1 John 4.20) …The first thing that takes our attention is the saying of Jesus, ‘Thou shalt love,’ etc. (501-2)

The Christian worldview holds that one is to honor God by serving others. The scriptures in the Bible teach Christians to act out of kindness, to give unto others, and to treat others as they would like to be treated. Acts 20:35 “In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’”

Because mankind was made in God’s image, Christians aspire to follow the footsteps of Jesus as he leads the pathway to the Kingdom of God. So just as Jesus, “healed the leper, the paralyzed, the blind, the deaf, and many who suffer from many diseases,” followers of the gospel are called to “pass through this world doing good.” Not only did Jesus heal, but he turned it around and allowed the once sick to heal. They became “agents of healing and invited to be agents of their own destiny” (Saying and Showing, pg. 31). And as Christians, the gospel calls them to do the same, focusing their attention to the “most abandoned and mistreated” and help bring them to be a part of society.

As he continues to discuss “Christian Behavior,” Dr. Lewis now talks about charity; it is one of the three theological virtues mentioned earlier in this writing. He tells us that charity has now come to mean alms-giving to the poor, but it should be more than that. It is a state of “will” that folks have about other people — the same kind of will people have for themselves. If a person has a natural affection for someone, it is easy to feel charity toward them, however; Christian standards dictate that believers are to possess this feeling charity toward all people — even those they do not actually like. Although this is true, Dr. Lewis says that Christians should not try to remedy the problem by attempting to brew up affections for someone. Nevertheless, if folks would simply treat others as if they do have that natural affection toward them, they will eventually find themselves gradually coming to like them.

In a world that does not know the Gospel anymore, we must indulge in it, and love our fellow community though they may not share similar values, but find balancing in still remaining in our own values. Though many of times we find ourselves in opposition of the majority of the world, we must exude Christ love onto others as He does to us unconditionally. The author addresses ways in which we are able to live out our faith and still find a place within our community though they may not share similar values.

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.

A successful Christian has a REALISTIC CONCERN. Christ displayed compassion. He was concerned about the deepest needs of everyone. We also need to be compassionate. We must help the needy,

The compelling motive force of the Congregation and of the Sisters who come to it must be an ardent response to God’s call to love him and their fellow human beings. Likewise, the Lord’s new commandment to “love one another as I have loved you” (John 15:12) is more demanding than the Lord’s commandment to “love your neighbor as yourselves” (Matt

A 2015 Huffington Post Religion survey revealed that seventy-five percent of Americans believe that the Bible is in some way connected to God, with twenty eight percent believing that the Bible is the literal word of God. There are seemingly infinite reasons to trust that the Bible is the veritable word of God, ranging from secular historical records to real-life geographical locations we have discovered or live in today to the sheer number of inerrant copies of the Old and New Testaments. All of these reasons combined help to prove that not only is the Bible God’s word and instructions to us today, but the text of the Bible (all 31,000 verses of it) are without error when observed in context.

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

First: to suggest that the Bible is true is to advocate that what it means is true; moreover, what it means is fashioned by the genres in which the Bible is spoken, the outlooks and its disposition it takes regarding history and the techniques by which cultural contexts were shaped and the meanings of the words that it uses.

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

The process by which the English Bible, as it is known to the English culture today, was compiled is an extraordinary thing to see. The Bible consists of two parts: the Old Testament and the New Testament. The process by which both Testaments were written and then canonized into one book transpired over a period of many years. Once the canonization of the Bible officially came to an end, it was translated into English. Since then, many versions of the modern Bible have been made. Since the individual books of the Bible became scattered as they were written, people set forth to preserve God’s Word by compiling them into one