Rhetorical Analysis Of ' An Indian 's Looking Glass For The White Man '

All good essays use some combination of the three rhetorical appeals: logos, ethos, and pathos. Logos is an appeal to logical reasoning and how a writer puts together a cohesive, flowing argument. Ethos is an appeal to a writer’s credibility and good character, while pathos is an appeal to the emotions of the audience. “The Great White Way” by Debra J. Dickerson is an essay that questions America’s racial and social norm of “whiteness”. Dickerson describes how the terms of being “white” have differed over the past century and how this infatuation with race still defines American society.

The authors capture the attention of the reader through an amalgamate of rhetorical patterns based on logos, ethos and pathos. Through reading these articles it is found that the writers predominantly use logos and pathos to put emphasis on their arguments. Specifically, logos is utilized to appeal to reason by repeatedly using data to uphold the arguments claims, while pathos appeals to the audience’s aptitude for compassion.

Frederick Douglass, the author of his biography “Narrative of the life of Frederick Douglass”, uses rhetoric in order to persuade his readers towards his ideas. Frederick Douglass uses Ethos in order to convince the author that he knows what he is talking about and how he himself is a credible source for the information he is delivering to thee reader. He uses Pathos to emotionally connect the reader to the text with relatability and through a manipulation of emotions. Lastly Frederick Douglass uses Logos in order to convince the reader and persuade them with factual information.

In contrast Pope Benedict XVI’s book, Jesus of Nazareth, stated that the ‘Kingdom of God’ is “… an inner disposition characterised in daily behaviour by adopting the mind and outlook of Christ…” A teacher of the law once asked Jesus, “Which commandment is the most important?” He deemed loving God and your neighbour as the two most important. So here it is clear that Jesus is talking about love as a major theme in personal conduct a theme which is exemplified by biblical stories of Jesus’ own behaviour. Jesus demonstrated his love for others on many occasions and in many different ways. He spoke to people who were outcasts or disliked such as the woman at the well and Zacchaeus. He met people’s physical needs through some of his

William Apess’s essay, An Indian’s Looking-Glass for the White Man, serves as a prime representation of this 19th century Pequot writer’s common theme - white man’s behavior contradicts the peace and equality their God promotes. Apess’s burning sense of betrayal by the white culture and faith he was raised beside is expressed through bold rhetorical strategy, imagery, stylistic tendencies, and his preacher-like tone. This tension builds throughout the essay, albeit important factors set the essay’s mood immediately in the first paragraph.

Christianity has quickly begun to lose its true meaning throughout the years. It’s when people use words like love and morals and common sense—they just don’t have the same meaning as they once did all those years ago. Christianity though, unlike the previously stated words, has been modernized in such ways that we have deceivingly altered things such as “The Ten Commandments” to foolishly fit our desired lifestyles. We have begun a modernization of Christianity I like to refer to as, Twenty-First Century Christianity.

Jewish and Christian teachings which call us to respond to God's love by loving our neighbors as ourselves;

According to bible Matthew chapter 5 43-44, “you heard that was said ‘Love your neighbor and hate your enemy’. But I tell you: Love your enemies and pray for those who persecute you”. Which mean some people said “ love your neighbor and hate your enemy” but God did not teach that,

Lastly Jesus teaches us about chapter 5 verses 43-48, which explains that you should love your neighbor, and love your enemies. Pray for the people that mistreat you, by doing that you will be acting as a child of God. If you love only that loves you, what 's really the point? How does that make you different from anybody else? Jesus explains you are to be perfect like God is perfect.

Following His discussion of behaviors that one needs to possess for life in the kingdom, Jesus begins talking about the influence of those within the kingdom of God. One of the principles the Bible repeatedly stresses is the absolute obligation for His people to show an example to others. The children of Israel had various laws that made them separate and unique from the people around them (cf. Deut. 14:2, 26:18). Providing a purpose behind this separation and uniqueness, God intends for the idolaters and evil people around them will see their goodness (cf. Deut. 4:6 - 8). Similarly, God expects His people today to present an example to the outside world.

The love ethic is the teaching of love. Jesus stressed that love should not only be practiced in a person 's relationship with fellow Christians and with Jesus Himself, but also that it was of the utmost importance to share love with non-believers. Love must be extended to every single person, including a person 's enemies.

The compelling motive force of the Congregation and of the Sisters who come to it must be an ardent response to God’s call to love him and their fellow human beings. Likewise, the Lord’s new commandment to “love one another as I have loved you” (John 15:12) is more demanding than the Lord’s commandment to “love your neighbor as yourselves” (Matt

Mathew 22:37 in the NIV says, "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' "

Finally then, brothers and sisters, we ask you and urge you in the Lord Jesus, that as you received instruction from us about how you must live and please God (as you are in fact living) that you do so more and more. 2 For you know what commands we gave you through the Lord Jesus. “In verse 1 and 2, begins the introduction to where the paraenetic division of the letter starts.” (Clark, 78). 3 For this is God’s will: that you become holy, that you keep away from sexual immorality, 4 that each of you know how to possess his own body in holiness and honor, 5 not in lustful passion like the Gentiles who do not know God. 6 In this matter no one should violate the rights of his brother or take advantage of him, because the Lord is the avenger in all these cases, as we also told you earlier and warned you solemnly. 7 For God did not call us to impurity but in holiness. 8 Consequently the one who rejects this is not rejecting human authority but God, who gives his Holy Spirit to you.

In Matthew 5:43-48, God speaks about kindness and love. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you” (Matthew 5:43-44, ESV).