Igbo People

In the third grade, I remember bringing noodles to lunch, and all of my white classmates looking at me strangely. Little did I know, Americans did not bring noodles to lunch, but rather simpler things, such as peanut butter and jelly sandwiches and lunchables. Although my introduction to the western culture was nothing as close to the Ibo people’s introduction to the western culture, it is clear that different cultures often have a hard time understanding the customs of another culture. Okonkwo’s response to new western influences spreading through his clan depicts how the introduction of different cultures can lead to disagreement because of contrasting religious values and customs.

When Okonkwo was introduced to the cultural change by the British colonial missionaries, he was angry because he felt that the colonial missionaries were trying to decrease the existence of one's manliness. “The white man is clever. He came quietly and peaceably with his religion”. Now they’ve put a knife on the things that held us together and we have fallen apart.” (Things Fall Apart, Chapter 20, Page 152) With the arrival of the white missionaries, the Igbo religion came to a disagreement upon the religion that's being changed in the igbo culture. Missionaries changed umuofia's religious traditions and turned them against their gods. Okonkwo then starts acting out in random acts of violence, such as killing. To Okonkwo this was, manliness to do that sorrow act. To Okonkwo this was important because he did not want to be like his weak father, therefore, Okonkwo continues to behave this

Polygyny sets social role in the culture of the igbo people, which ranks are first inherited from father to son along with a farm. The festival in which the tribe celebrates the new coming of their primary food source and to praise the earth goddess which proves their peaceful bond with nature. Although others may include that the igbo tribe may be disruptive towards nature because of the sacrifices that are made as offerings to the earth goddess, Ani. And the fame for their unique and interesting culture around

    The Ibo culture in Things Fall Apart began to experience colonization, all after Okonkwo was exiled. He was sent away for seven years for killing a clansman. As soon as Okonkwo had left, Umuofia was greeted by Christian missionaries. They were there to convert the villagers to Christianity, to build churches, schools, and hospitals for them. When Okonkwo was exiled, Nwoye snuck off to be among the Christians. He enjoyed being around them and examined their religious views. But, Okonkwo was not happy about Nwoye’s decisions. Okonkwo chokes him by the neck, and demands Nwoye to tell him where he has been. “I don’t know, he is not my father.” (Achebe 137) Being almost killed by his own father really encouraged Nwoye to disassociate himself from his father completely and to head back home to Umuofia. Nwoye was drawn to Christianity because it made him feel welcomed, rather than when he was apart of his native religion.

-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.

The novel “Things Fall Apart” written by Chinua Achebe, is a tale based on the traditional beliefs and customs of an Ibo village during late 1800’s Africa. Through the telling of this story, we witness the remarkable depth of Igbo culture through its functions of religion, politics, judiciary and entertainment.

It was Okonkwo’s uncle, Uchendu. ‘Are you mad?’ Okonkwo did not answer. But he left hold of Nwoye, who walked away and never returned”(132). The scene ironically shows both guidance and destroying. Nwoye demonstrates confidence in his new Christian faith by not yelling back to his father and simply walking away to what he believes. Okonkwo, however, is driven insane by Christianity. Since Okonkwo does not believe the Christian faith, he does not want anyone else to join. When Nwoye does join, Okonkwo takes his anger out on him. Christianity both gives confidence to people and tears apart family units.

He boldly denies the existence of the Igbo gods. Furthermore, he calls them, “gods of deceit who tell you to kill your fellows and destroy innocent children” (Achebe 146). The missionary immediately begins by condemning the nature of the Igbo gods as wrong, while introducing the existence of a god foreign to the Igbo people, as the one true God. While this does not immediately convince the villagers, there were some, such Nwoye, Okonkwo’s son, who was captivated by the essence of Christianity. A few days later, the missionaries had asked for an area to build a church.

       According to Chinua Achebe, the religion was one of the reasons that led to the death of Okonkwo at the end. The clans of the Igbo society worshipped their gods, which made of stones and woods, differently than other religions. They had a representative for each of their goddess such as the Oracle of the Hills. The main god that they worshipped was Chukwu, who was believed had created heaven and Earth. For some people who

They believed that civilized meant white Christians that behave like Europeans, are literate, and have a European style of government and social structures. The Igbo were not British or European and did not fit model which colonizers believed to be the ideal to be civilized. The Igbo recognized cultural differences and the diversity of different peoples, as seen when when Uchendu states, “The world has no end, and what is good among one people is an abomination with others” (Achebe 130). This shows the understanding of different values between different cultures. Even though the Igbo were not civilized from the narrow viewpoint of the British in this novel, the Igbo had their own civilization, with their own religion, customs, societal norms, and their means of communication through a complex language. Thus, The Igbo were a civilized society. The breakdown of Igbo civilization as a result of colonialism shows how the cultural collision can be extremely painful and destructive when the colonizers are close minded and

The novel Things Fall Apart was written in 1958 by a late Nigerian author, Chinua Achebe. Things Fall Apart alludes to the effects of European Imperialism on Igbo culture. This novel begins in a fictional town called “Umuofia”, on the boundary of modern day Nigeria. European missionaries arrive in Umuofia, uninvited and especially unwelcomed. Upon the missionaries arrival, Umuofia’s cultural tradition is shaken to its core and tampered with by the Europeans. The effects of the Europeans on the Igbo culture in Umuofia alter the village’s religion, political structure, and the Igbo peoples way of life.

The Christians are at fault for Okonkwo’s suicide, because they taint the image of Okonkwo and his masculine, manly self. The Christians are able to do this by having the technology and the ability to overpower the Ibo culture. The Ibo tribe feels that their fathers before them are upset and angry at them for letting these Christians come in. “Our dead fathers are weeping because of the shameful sacrilege they are suffering and the abomination we have all seen with our eyes.”(203). Okonkwo feels ashamed that his people have fallen so far and his people have stooped to such a low level for these people. Okonkwo blames these Christians for his people changing who they are. “We must root out this evil. And if our brothers take the side of evil

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

What part of their decimation was the result of spiritual and secular disharmony among the Igbo, and what part was the result of fate? Okonkwo's own struggle with free will and fate may symbolize this question.

When the new religion is brought over by the white men, Okonkwo strongly opposes to it because he felt that its qualities display weakness and would destroy the Ibo culture. He refused to change and stuck to his old ways, but as more and more of his clansmen convert, Okonkwo sees his world start to crumble. “Now he has won our brothers, and our clan can no longer stand as one” (Achebe 176). His clan slowly divides into two clear-cut sides, but the Ibo people didn’t want to fight back the new religion. As a result, Christianity took over everything, from the government, to the judicial system. Feeling powerless, Okonkwo commits his final act of vengeance and kills a messenger, committing suicide soon after. If the Umoufia had tried to fight back Christianity, they wouldn’t have loss so much power this quickly. This reluctance was due to the absence of