The Way To Rainy Mountain Essay

The Encounters at the Heart of the World by Elizabeth A. Fenn is a book that includes the history of Mandan people. Most of the people know this place because of Lewis and Clark, but in this book readers can also learn so many important things about Mandan and combination of important new discoveries. In this book, a reader can examine how an author can go far and beyond the expectation, the way she went into the Mandan’s history. The way author have written this book, makes easier for readers to read because she divides each chapter in many topics.

"The Navajo traditionalists view their land as representing the essence of their being," says Jennie Joe of the Native American Research and Training Center at the University of Arizona in Tucson, who conducted a study

A Long Walk to Water is a novel by Linda Sue Park. This novel is about Salva, an eleven-year -old Sudanese boy who grows up in South Sudan. Later in the novel, he has faced challenges one wouldn’t dream of facing, through a long period of time. He has learned, if one helps other people, those people will then help more people, which will result in more happiness in the world. He is a round character, who changes throughout the novel. Salva is a different person at the end of the book. He has gone from hearing his death journey to fighting for survival to helping transform people’s lives forever.

Students will read A Long Walk to Water, analyzing the points of view of the central characters, Salva and Nya.

8. Do you have sympathy or empathy for the wife of Don Elias, Dona Matilde?

The Indians thought of land very differently to the white man. The land was sacred, there was no ownership, and it was created by the great spirit. They could not sell their land to others, whereas the white people could fence off the land which belonged to them, and sell it freely to whoever they wanted. The Europeans didn 't think that the Indians were using the land properly, so in their eyes, they were doing a good favour to the earth. To the Indians, the land was more valuable than the money that the white man had brought with him, even though it didn 't belong to them.

Keith H. Basso’s Wisdom Sits in Places: Landscape and Language Among the Western Apache delivers a strong message regarding human connections between place, identity, and origins in relation to the idea of place-names. Every place evokes an association to a story and/or a person/ancestor bearing a moral message that allows the Western Apache to shape their beliefs, behaviors, identities, etc. It is through this connection to the land that the Apache begin to define their understanding of their lives.

Journal Question: How does Momaday use adjectives and descriptive phrases to show profound respect for Rainy Mountain?

Ruth raised her children as Jewish parents would’ve, even if she wasn’t aware of it. Like other Jewish families, she raised her children to be scholastic standouts. They were kept out of the public school system and kept in certain communities. Ruth was particular about the teachers who taught and disciplined them. She wanted he children to receive the best education.

It is also this depressing lost of Native Americans’ culture that has motivated them to never stop trying to return home. However, in the memory of the speaker’s dad, these Native Americans were just “swollen bellies of salmon coming back to a river that wasn’t there” (CR 123). Salmon have the nature of returning back to the place, where they were born in, to reproduce. Comparing the Native Americans to salmon, the author identifies the importance of their land to their nature. That is, losing the land is the same as losing their reproduction. Therefore, taking the land away for the modern developments, the western culture has ultimately become the nightmare for the Native Americans.

For years, the Native Americans lived a very solitary life with their own unique way of living, that was until the European’s showed up with their very complex way of living. Harmony with nature was a very important aspect of Native American culture. The Native people embraced nature with no intention to modify it unlike the Europeans. They simply cared more about nature and what it had to offer. The spiritual connection between the land and these Natives were distinctive from the Europeans also due to the fact that to the settlers, land meant wealth. As a European, if you owned any land you were considered a wealthy upper class human being. As a Native, no one owned the land and anyone could benefit from the land.

With globalization and colonization taking over almost the entire known world, native tribes who are indigenous to their lands are losing control of the lands that their people have lived in for ages to the hands of foreign colonizers who claim the land as their own. Now, indigenous people all around the world are struggling to reclaim the lands and rights that were taken away from them through non-violent social relations with national governments and large corporations. Anthropologists have recorded how indigenous people across the globe attempt to create relations with national governments to reclaim rights and lands that they once had before the colonization of their ancestral homeland.

An innate understanding that all beings on the planet are important for the subsistence of each other is a large part of Indigenous ideology, as well as the respect for the vast ways with which beings on the planet interact; whether they are “animate” or “inanimate”, they are all apart of the “web of relationships” (Battiste & Henderson, 2000, p. 44). Drawing from this view, most Indigenous Peoples believe that every member of a community has their own thoughts, gifts, and knowledge that they are able to contribute to the group. This means that there is also a large appreciation of Reciprocity because all knowledge is good knowledge, and that means all knowledge holds some validity and truth. Dreams, for example, are seen as premonitions and fact. As it happens, Indigenous Peoples place much of their societal values into facets of life that are intangible, such as emotions, spirituality, and mentality. It is for this reason that maintaining healthy and Respect-based Relationships amongst all beings on the planet is such an important part of Indigenous identity. The holistic understanding of the world can only occur if individuals are listening to each other as well as sharing whatever knowledge that they have to share.

Before the Rain, filmed on location in the Republic of Macedonia and in London is a trilogy that focuses on the conflict between Muslims and Orthodox Christians in the Balkans. The three chapters of the trilogy are " Words," " Faces" and " Pictures." Director Milcho Manchevski states; " Before the Rain, refers to the feeling of heavy expectation, when the skies are pregnant with the possibility of an outburst, when people are silent, waiting for a tragedy of cleansing"(1).

In the past, the tribals enjoyed considerable freedom in the use of natural resources. They were virtually lords of water, forest and land (Jaal, Jungle and Zameen). They are peace loving people. Their attachment to the land traditionally occupied either for habitation or cultivation is unmatched. They have gallantly resisted invasions on their territory. With the introduction of State management of the forests, particularly since the close of the 19th century, the relationship between the tribals and the forests has undergone considerable change. The first national policy on forest was formulated in 1894. It introduced State control over forests in public interest which resulted in the curtailment of rights and privileges of the tribals over the forest resources. The primitive Tribal-Culture is naturalistic-culture. In this culture there is a symbiotic relationship with nature which is based on the ideal of nutrition, not on exploitation. The relation between nature and naturalistic tribal community is of “Mother and Infant”. The tribal ideology is to derive minimum from nature, for the fulfillment of their basic necessities of life. The child has the natural right on mother. So the tribal community believes that they have the natural right on- water, forest and land- which are the integral parts