How Does the Writer Create Tension and Convey Sympathy for Ikemefuna in This Passage from the Novel?

Okonkwo also tries to show himself as an unsympathetic character to show that he is not a weak man, like his father, Unoka. (Being a weak man is a very degrading quality for the culture of Umofia.) An example of Okonkwo’s unsympathetic personality is Ikemefuna’s death. Although Okonkwo treasured the presence of the adopted buy, Ikemefuna, Okonkwo contributes the last and fatal blow to Ikemefuna, causing him to die in the Evil Forest. Okonkwo, regardless of his love for the boy, killed Ikemefuna ultimately to prove his manliness and strength to the tribe, a valued aspect of the culture. “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body.” (Achebe 146) Okonkwo is also very unsympathetic in regards to his father, Unoka. Unoka was a poor man who was always in debt; he had an interest in music and enjoyed talking.

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

-Ikemefuna is uncertain of what the future has ahead for him, which causes him to be worried and scared. He doesn’t understand the whole concept on why he was separated from his family. All he wants is to be home, however, that is not happening at this time.

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

“{Ikemefuna} had become wholly absorbed into his new family. He was like an elder brother to Nwoye, and from the very first seemed to have kindled a new fire in the younger boy. He made him feel grown-up, and they no longer spent the evenings in his mother's hut while she cooked, but now sat with Okonkwo in his obi, or watched him as he tapped his palm tree for the evening wine. Nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives to do one of those difficult and masculine tasks in the home, like splitting wood, or pounding food. On receiving such a message through a younger brother or sister, Nwoye would feign annoyance and grumble aloud about women and their troubles.” [38] Before Ikemefuna came into their lives, Nwoye didn’t talk to his father very much, while he usually spent most of his time helping his mother in the kitchens. He was also a very emotional and ‘weak’ little boy. “Later in the day {Okonkwo} called Ikemefuna and told him that he was to be taken home the next day. Nwoye overheard it and burst into tears, whereupon his father beat him heavily.” [41] “...Okonkwo drew his machete and cut him down… As soon as his father walked in, that night, Nwoye knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow. He did

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

Okonkwo’s adherence to a tradition of cruelty that harms large groups of minorities leads to a pronounced division once Western missionaries establish their church: a church which allows for aspects of life that tribal law did not. His adherence to traditional law and inability to compromise — rigidity in a culture of flexibility — alienates family members, members of his community, and furthers an internal pressure which ultimately helps the pressures of colonialism. Okonkwo’s inflexible interpretation of tribal law, borne of a need to escape his father’s seemingly feminine weakness, leads to morally bankrupt decisions. Unable to settle on a compromise between law and morality, he murders Ikemefuna: although correct in the eyes of law, the action lacks morals, is purely driven by a need for social power and fear of seeming weak. Such personal conflict culminates in intense inner pressure on both Okonkwo’s part and on the part of the community as a whole, leading to a collapse of long standing unity when faced with the external pressure of missionaries, providing a “way out”. This culminates in a scene in which tribal leaders call for an attack on colonialist forces, including other tribal members which have joined the

Okonkwo grows to love Ikemefuna like he is his own son and Okonkwo’s real son Nwoye admires and looks up to him as a real brother as well. Yet, Okonkwo does not show any affection of how he feels toward Ikemefuna and how he actually views him as if he is his own. Despite how he feels about Ikemefuna, Okonkwo will not let any type of weakness show, especially not in front of others. So, Okonkwo does not protect Ikemefuna but instead is a part of his murder by stabbing his un-biological son with a machete. Doing this brakes Okonkwo down inside and makes him very weak becoming saddened and depressed for a generous amount of time. This is probably one of the few moments in Okonkwo life that he let his guard down to show a different emotion besides anger, to him crying and mourning is a sign of weakness but after the foul actions he took a part of he can no help but show it. Along with anger comes violence, which Okonkwo often

Ikemefuna is very well-liked by Okonkwo and his family, and becomes a mentor and best friend to Nwoye. Okonkwo feels dismay that Nwoye is taking on the torpid characteristics of his grandfather, Unoka, and is quite pleased that Nwoye is thriving and maturing under Ikemefuna’s guidance. “Okonkwo was inwardly pleased at his son’s development, and he knew it was due to Ikemefuna” (Achebe, 1958, p. 52, para. 2). Okonkwo’s pride, and fear of demonstrating any perceived sign of weakness, does not allow him to show any favorable emotion to Ikemefuna; he treats him with the same severity he does the rest of his family. “Even Okonkwo himself

We sense that the death of Ikemefuna has been a turning point in the story. The sense of foreboding grows. We know the inevitability of disaster now; the crisis is developing. Okonkwo has ignored the advice of Ezeudu, the wise man inserted in the tale in traditional Greek form. Although he was warned, Okonkwo kills the boy to show his strength, his bravery,

In this passage, Achebe addresses Ikemefuna’s character. Achebe depicts his coming of age through the use of a simile by comparing him to a growing “yam tendril in the rainy season” (Achebe 52). Yams were a staple in Umuofian culture and thus a symbol of great value and wealth. As Achebe goes on to describe, Ikemefuna “grew rapidly”(52) from being an innocent, scared boy given to the village as a sacrifice into a hardworking and intelligent member of the tribe. Furthermore, the author’s use of sophisticated diction to create a sense of complexity and masculinity aids in describing Ikemefuna’s character and in showing his value and influence on those around him. As the reader learns later in the passage, he has an immense impact on his new family,

The two days after Ikemafuna’s death Okonkwo did not eat or sleep, “he was so weak his legs could hardly carry him” (63). For the first time Okonkwo showed great remorse for his actions. Okonkwo even called for the company of his biological son, Nwoye. But despite his son’s company and attention of his wives, Okonkwo thought constantly about Ikemafuna’s death. The effects this event had on Okonkwo contradict any of his previous emotions. Before, the only emotion he had outwardly shown was anger. This was the first time Okonkwo showed any form of guilt or sadness, indicating how much he valued Ikemafuna. Despite Okonkwo being extremely tough and strong, Ikemafuna’s death was still able to change him. Okonkwo’s change in behavior characterizes him in a new unseen way and allows the reader to see him in a light other than the one that casts him as purely evil and

Okonkwo showed great interest in Ikemefuna and treated him like his son. However, Ikemefuna was boy from another village sacrificed to keep peace, thus soon there came a time when Ikemefuna had to die. The narrator shows that Okonkwo kills Ikemefuna, The pot fell and broke in the sand. He heard Ikemefuna cry, My father, they have killed me! as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (Chapter 7 Pg. 61) Although Okonkwo loved Ikemefuna and had much affection for him, Okonkwo was forced to leave all of his emotions behind in order to kill Ikemefuna and not be seen as a weak man who could not kill another man. Okonkwo showed no mercy as he was blinded by his fear of his fathers submissive attitude. Oknokwo had to protect his status as a true warrior in his clan and if he was not able to slay Ikemefuna, then Okonkwo fears that he might be called an agbala just like Unoka, Okonkwos father. This quote also shows that Oknokwo is willing to sacrifice virtually everything in order to keep his high rank among his tribe.

When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is

In Chinua Achebe’s novel, Things Fall Apart Okonkwo’s identity of being a respected clansman is challenged, after the arrival of the missionaries, Achebe utilizes this to bring out the theme “a man’s violence will be his