How Did The Wesley Brothers Come To The American Revolution

George W. Truett was born on a small farm in the mountains of North Carolina on May 6, 1867 It wasn’t until the age of nineteen George publically confessed Christ as his savior. He was then baptized, became a member of the Baptist church and taught Sunday school class.

Textual-“The Faith, in that wild frontier, is like a buried treasure; they guard it, but they do not know how to use it to their soul’s salvation. A word, a prayer, a service, is all that is needed to set free these souls in bondage. I confess I am covetous of that mission. I desire to be the man who restores these lost children to God.” (p. 207).

The Protestant Reformation made some really big impacts on the settlement of the New World and the Western Hemisphere. One factor that helped push the settlement of the New World was all of the religious conflicts going on at that time. The Reformation was mainly focused on reforming the Catholic Church. Before the Reformation Catholicism was the most widespread and accepted religion in Europe. Martin Luther was a Catholic church that saw the corruption of the church He gained many followers of the Protestant movement simply by posting his 95-theses on the door of a church. In his 95-theses he spoke of how he thought it was wrong that people’s sins could be hidden or bought off of God with money. He believed that everyone should be allowed

Some adults may live much of their lives with a literal faith. Stage three is group faith Young people start to value the importance of friendship and often come to view God as one who treats them much like a trusted companion. Stage four is person faith. People strengthen their faith by questioning earlier beliefs. Stage five is mystical faith. At this stage of faith the awareness of God’s inner presence leads one to become more aware that God also dwells in others. Interfaith dialogue now becomes not a threat but an opportunity for new understanding. Stage six is sacrificial faith. Jesus, Dorothy Day, and Archbishop Romero are examples of this sacrificial faith. Such people display radical and consistent commitment to the doing of God’s will that is uncompromised by concern for personal security.

When Wesley talked about development in holiness, and the fundamental goal of being entire sanctification, he was fixed that sanctification and justification is by faith. In his preaching, “The Scripture Way of Salvation”, Wesley expounded the faith by which Christians are perfected is because God is able, he promised in Scripture, he is willing, and he really does it 1) God has foretold this in Scripture. 2) What God promises, God is able to do. 3) God is capable and willing to manage it right away. 4) God actually answers this. Wesley concluded the sermon by exhorting his audience “expect it by faith, expect it as you are, and expect it now!”

Gloucester, England during 1714. Growing up Whitfield’s education wasn’t stable yet he managed to pull himself through Pembroke and Oxford University. While attending Oxford, Whitefield was introduced to a man by the name of Charles Wesley who was a devout Christian. Within a space of time Charles managed to convince George Whitefield to join the “Holy Club” consisting of men exercising methods to advocate personal holiness otherwise known as “Methodists”. In later years, as a result, Whitefield and Wesley progressed forwards creating the Methodist Movement.

This paper is centered around Dr. Cobb’s essay, “Wesley the Process Theologian”, and matched with notes on John Wesley from Dr. Hughes lectures in Protestantism in the Modern World. Through the course of this paper, the concept of process theology will be discussed along with how John Wesley’s own thoughts and ideas compare to process theologies conceptions. Through comparing these two’s individual ideas, I will add my own insights and thoughts on the possibility of common ground between the two; from the view of an outsider whose own beliefs have been shaped considerably from my own experiences. Though I am in no way an authority on any of these subjects, I hope that my point of view will be enlightening. Along with this, I’ll strive to support many of my claims about God through scripture, for regardless of man’s interpretation of the bible, it’s one of Christianity’s main sources of authority.

George would later attend Oxford to obtain his undergraduate degree. It was at school that George was introduced to John Wesley through his participation in the Holy Club. Mark Noll explained this time by saying, “Whitefield had been an Oxford undergraduate of very modest means when he was recruited into the Holy Club where John Wesley and his brother, the hymn writer Charles, were prominent”. Noll goes on to say that it was through the participation in the club that George was saved. After Whitefield graduated his talent for preaching was almost immediately recognized. He was asked to travel to many churches throughout England preaching the good news of Jesus Christ. Arnold Dallimore explained that during this time that people would simply try to touch George’s garments as he passed them. Though Whitefield had celebrity type success in England he was called to continue his preaching in America.

John Calvin: Believed a reformation was needed so much he had ideas that affected the New World’s future

The Founding Brothers did not know the type of impact they had on the American Revolution. They were simply trying to live and better the community. Some were unable to see the greatness of America and how their portrayal in it affected the country. The U.S. government was created for the people and by the people to establish a legislative body. The nationhood and independence stemmed from these motivated, devoted Founding Brothers through their work, leadership, and their faults that made America.

Religion coming into the New World was always seen as a top priority. The major religious belief system varied between the Anglicans parish churches in Virginia, Maryland's religious toleration policies, and the Puritans attempts to establish a utopian community of believers. They each had different problems that they encountered as well.

I have a growing awareness of my own spiritual journey over my lifetime. A few years ago, I might well have embraced similar views to those of such people I now feel critical of. But, my ministry experience has made me understand the long path from where I began, to where I am today. And, I am aware that I have a long way to go to even begin to approach John Wesley’s concept of “Perfection.” As I encounter more and more individuals at various points in their spiritual journey, I see God patiently working in their lives. I am learning the divine wisdom of “the beam in my eye!” that Jesus talked about as recorded in Matthew

He also studied many topics and was one of the most brilliant minds to be produced on American soil. Edward’s didn’t have his actual conversion experience until January 12, 1723. Jonathan studied the bible 13 - 14 hours a day and wrote over 120 pieces of literature which many can still be found. Edward’s was bold in his proclamation of the truth and didn’t not shy away from it even when it was uncomfortable for the people. Edward’s desire for doctrinal purity is admirable and the dedication and devotion given to it is worth reduplicating. George Whitefield was born on December 16, 1714 in Gloucester England. George was the youngest of seven children. He was not raised in a Christian home but rather one that was dysfunctional. His father passes away when he was at the mere age of two. His mother did eventually remarry but it was indicated that the marriage was not peaceful. In 1733 Whitefield met the infamous 'Wesley brothers" while studying at Pembroke College in Oxford. John and Charles Wesley at that time were leading what is known as the Holy Clubs and before Whitefield even had his conversion experience he was apart of the holy clubs for 3 years.The schedule was one that was very rigors and it must have been the hand of the Lord to keep him enough content to stay. It took a very serious illness to confront him on his internal state while in England. Whitefield’s accomplishments are quite amazing he pioneered open air, square and field meetings. The

Faith operates in a unique way by providing the average, the noble, or the distasteful with a means to understand the world we inhabit. However, our worldly experiences also operate as a means to understanding the complexities of our faith. For St. Augustine, faith provides more questions than answers, but consequently leads to his life as a bishop and eventually sainthood. For some, however, the Bible provides the answers to all the questions that go unanswered by common sense. In St. Augustine’s Confessions, Augustine is able to further understand himself and his faith in Christ by reflecting on anecdotes of his past. Conversely, the Bible’s use of etiology provides spiritual justification for physical realities.

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.