In Alain Resnais’ film “Hiroshima mon amour” (1959), the interplay of opposite themes runs throughout, often juxtaposing each other very obviously: war and peace, sex and death, past and present, reality and memory. One of the central themes of the film, the relationship between time and memory, one that Resnais explored in many of his subsequent films, gives rise to the notion of forgetting which becomes a very important element of the film. Resnais addresses the notion of forgetting through the simultaneous conjunction of past and present which becomes a recurring motif throughout the film, suggesting that time is in fact an entirely illusionary phenomenon. Indeed, memory is shown to obliterate any notion of separation through time so that …show more content…
For example, in one particular scene, the woman is reminded of her previous German lover’s hand, in the form of a flashback, as he lay dead on the ground, when in fact we realise she is simply looking at the hand of her current Japanese lover. She then becomes more and more engrossed in her past experiences that she is no longer able to distinguish her present lover from her past one, even addressing the Japanese man as if he were the German soldier from her past. Furthermore, confusions about not only time but also space are created as we see shots of Nevers, the woman’s former french town, intercut with modern-day Hiroshima, implying that the two separate places are in fact one. Now we know how the notion of forgetting is addressed, we must discuss it’s …show more content…
Should we bury our past in order to move on into our future or is it impossible to do so without remembering past tragedy? In fact, the way that the film raises more questions than answers can somehow explain its enduring resonance and deep effect on its audience. We can attempt to explore this key question through the French woman. We can tell that she would like to forget her past but her subconscious won’t allow her to. It is only the stark similarities between the German man and the Japanese man that she begins, without wanting to at first to remember her tragic past. However to some extent, she does resist remembering her past as we see at the end of the film when she decides to end her relationship with the Japanese lover, rather than be reminded of her past. Therefore, one could say that by refusing to remember the pain she experienced through the death of her German lover, she is once again hurt as she feels she has to leave the Japanese man and return to Nevers. Without the opportunity to heal by ignoring your past, the consequences of not doing so are ironically made clear by the woman herself : “It will begin all over again..chaos will prevail..a whole city will fall back in ashes”. By contrast, the Japanese man is willing to share his personal experiences of the
The memories also play a dual role as they make the man hopeful yet they also scare him because he is afraid that through remembering things again and again he might taint his memories of the good times forever. “He thought each memory recalled must do some violence to its origins. As in a party game. Say the word and pass it on. So be sparing. What you alter in the remembering has yet a reality, known or not.” (McCarthy 51). The boy although carries on hoping even though all he has are memories of the polluted grey ashes that have always been falling from the sky, the ashes that he was born into. The child has no memories of a past world that held beauty and color and so he relies on his father’s accounts and stories of the past to imagine a world that was anything but the bleakness that he is so accustomed to. But the father, although mostly indulges to the child’s wishes, sometimes cannot bring himself to tell him made up stories of the past because as much as he wants to he cannot remember a lot of it and when he does remember it, it reminds of a world that is no more and that he does not know will ever come back into existence or not. “What would you like? But he stopped making things up because those things were not true either and the telling made him feel bad.” (McCarthy 22). Where at first the child believes the father’s accounts of heroes and stories of courage
In The Devil’s Arithmetic Hannah experiences this first hand, because while at first she can remember where she was really from her memories started to fade. When she at last could not remember anything about her true identity she became very frightened and did not understand what was happening (The Devil’s Arithmetic 100). Hannah experiences the same fear her relatives had felt when they went through the Holocaust. It is then she realizes the importance of remembering your past because she had never really realized the suffering they had gone through. This gave her more respect for what her relatives went through than ever before.
Involved in two wars during the time of Hiroshima mon Amour’s release in 1959, the ideological stance of France was inevitably centered around war. However, this film presents an alternative ideological viewpoint, focusing on suffering and remembrance rather than the tragedies themselves. This point of view can be traced back to the start of the French New Wave movement where using film to portray thoughts and emotions allowed filmmaker Alan Resnais the opportunity to produce a film with his own strong creative touch.
The book, Hiroshima, is the story of six individuals who experienced the true effects of the atomic bomb dropped on Hiroshima, August 6, 1945. Miss Toshinki Sasaki, a clerk in the East Asia Tin Works factory, just sat down in the plant office and was turning to converse with the girl at the next desk when the bomb exploded. Dr. Masakazu Fujii, a physician, was relaxing on his porch, which overlooked the Kyo River, where he was reading the morning periodical when the shell detonated. Before the eruption, Mrs. Hatsuyo Nakamura was observing her neighbor destruct his house as part of a fire lane in preparation of an American attack. Previous to the attack, Father
The book Silencing The Past is about how people “silence” the past through selective memories to benefit us in the present. We pick out certain events and either dramatize them or play them down to the point of no importance. This paper is about both our played up dramas and our forgotten realities.
Memory is defined as “The faculty of the mind by which it retains the knowledge of previous thoughts, impressions, or events.” Memories are units of information that have impacted one’s life and are stored in the brain for years. In some cases, dramatic events may not let the brain register every single detail about a situation. This is much like Anton’s case of the winter of 1945 of the novel The Assault by Harry Mulisch. The events of that winter affected him like no other would. The loss of his mother, father and brother and the burning of his house left an impact on him but the events were so grave his brain did not allow him to remember the smaller
Memory – what it is, how it works, and how it might be manipulated – has long been a subject of curious fascination. Remembering, the mind-boggling ability in which the human brain can conjure up very specific, very lucid, long-gone episodes from any given point on the timeline of our lives, is an astounding feat. Yet, along with our brain’s ability of remembrance comes also the concept of forgetting: interruptions of memory or “an inability of consciousness to make present to itself what it wants” (Honold, 1994, p. 2). There is a very close relationship between remembering and forgetting; in fact, the two come hand-in-hand. A close reading of Joshua Foer’s essay, “The End of Remembering”, and Susan Griffin’s piece, “Our Secret”, directs us
Charlie Kaufman and Michel Gondry found the perfect, fragmented form to simulate memories in the non-linear storyline of Eternal Sunshine of the Spotless Mind (2004). The thematic elements of the film helps this simplistic story of love found, lost, and found again develop into a complex pattern, much like the workings of the brain. Each character is everything you would expect them to be in real life – down to earth, imperfect, and hopelessly searching for the love someone can only dream of. We can relate to them because we all long for more than we are, and want the best of us to be shown to someone else. Memories make up who we are, they define us. Life teaches us lessons which shape our memories, and in turn, we learn from them. What if those memories were gone? Are we still destined to be the same person? The protagonist of the movie is Joel, and the story surrounds his relationship with Clementine. The antagonist can be seen as Patrick, who tries to destroy their relationship, or Lacuna Inc., whose purpose is to make them forget their relationship. Charlie Kaufman has created a beautiful story that incorporates so many valuable forms in cinema, and leaves viewers on the edge of their seat until the very end. My goal is the show the class concepts of this narrative, as well as demonstrate how the way the film’s story is told
President Truman's decision to drop the atomic bomb on the cities of Hiroshima and Nagasaki were the direct cause for the end of World War II in the Pacific. The United States felt it was necessary to drop the atomic bombs on these two cities or it would suffer more casualties. Not only could the lives of many soldiers have been taken, but possibly the lives of many innocent Americans. The United States will always try to avoid the loss of American civilians at all costs, even if that means taking lives of another countries innocent civilians.
‘The Grand Budapest Hotel’ (Wes Anderson, 2014) combines a perfect mix of nostalgia and history. The film explores the themes of war as it recreates history through mise-en-scene. Anderson also incorporates other themes such as racism and elitism during pre-war Europe. The film widely explores Europe from many viewpoints, one of which is of Mr Moustafa. His nostalgia is seen through flashbacks of when he was a lobby boy that went by the name of Zero. As an audience the depth of his nostalgia is seen through mise-en-scene. With the help of cinematography and props we see can see the time and place that Moustafa acknowledges. Anderson shows how history is reimagined through ones nostalgia. Mr Moustafa recalls events, which he was not present in yet he explains them as if he were there. This also shows how one reimagines history from another due to emotions and personal attachment. Despite the outcome being the same there are many viewpoints it can be seen from.
In everyone’s life there is a moment that is so dreadful and horrific that it is best to try to push it further and further back into your mind. When traumatized by death for example it is very natural to shut off the memory in order to self-defense suppresses the awful emotional experience. Very often it is thoughtful that this neglecting and abandoning is the best way to forget. In Toni Morrison’s novel Beloved, memory is depicted as a dangerous and deliberating faculty of human consciousness. In this novel Sethe endures the oppression of self imposed prison of memory by revising the past and death of her daughter Beloved, her mother and Baby Suggs. In Louise Erdrich’s
Before considering whether or not memories affect our reality, it may be useful to offer a definition of the term ‘reality’. If we are to
Memories are works of fiction, selective representations of experiences actual or imagined. They provide a framework for creating meaning in one's own life as well as in the lives of others. In Toni Morrison's novel Beloved, memory is a dangerous and debilitating faculty of human consciousness. Sethe endures the tyranny of the self imposed prison of memory. She expresses an insatiable obsession with her memories, with the past. Sethe is compelled to explore and explain an overwhelming sense of yearning, longing, thirst for something beyond herself, her daughter, her Beloved. Though Beloved becomes a physical manifestation of these memories, her will is essentially defined by and tied to the
The voice warns viewers against re-living the past. The voice approaches it by prodding the audience into internal thought, hoping one can be a new hope and follow a new guidance on a better path. “Those of us who pretend to believe that all this happened only once, at a certain time and in a certain place… those who do not know history are destined to repeat the past (Furman, 2005).” Because this film is released only ten years after the war, it reminds the audience that they are hope for the future. It emphasises that while no one will forget, no one shall dare go through the trauma again.
Our human condition is defined by mortality, contingency, and discontentment. This reality combined with the new outlooks of relationships between our lives and the objects that surround us in our world, have caused authors in the twentieth century to question traditional Western thought. In Remembrance of Things Past, Marcel Proust extends these comparisons to include one's use of memory and