Gregor’s physical transformation and subsequent death is directly linked with his inability to conform to traditional gender roles. While Grete breaks free of her societal position through her metamorphosis, it is her reversion back to her pristine gender role that preserves her from Gregor’s fate. Women in the protagonist’s life are habituated to depict the gender role reversal within the novella thus having a consequential role.
Gregor, the travelling salesman, is well placed as the head of the family in a society where assimilation and conforming to the convivial hierarchy is key. Kafka takes pains to portray the structures comportment of Gregor’s interactions within a male dominated society. This societal construct is illustrated through
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On one hand Gregor's defence of the photo could represent Gregor’s defence of his own feminine traits and his wish to embrace those traits, like he embraces the photo. On the other hand Gregor may view the photo in an idolising or pornographic light, objectifying women and utilizing the picture as a marker of their opportune place in society. The picture of the woman representing a thing to own, a thing to be optically canvassed and revered. This fight over the picture is a fight of the transmuted masculine image now associated with Gregor. When Gregor fails to meet the family’s and his employer’s prospects and loses his job, the ensuing de-crease in masculinity is visualised as a loss of humanity altogether. He turns into a beetle, whose maleness becomes associated with filth and perverted sexuality rather than vigor, as his clutching the picture of a lady in furs suggests. Where Gregor once had the sexual upper hand and power to do what he wanted with the picture, he feels a loss of sexual male control over other females. He virtually figuratively ravishes the photo by rubbing up against it with his full body weight in a last ditch effort to assert his male preponderation. After this incident Gregor is now an ‘it’ to the rest of his family. He is genuinely a parasite both physically and emotionally. His room is filled with unwanted object promoting Gregor as an unwanted part of his family’s lives. The Samsa’s prosper from …show more content…
This could be due to the realisation of a deep feminine connection with his sister’s struggles or could additionally be a reminder of his precedent self who had been putting away mazuma for the conservatorium. Through this exhibit Grete is once again recuperated to her pristine gendered position, with her growing independence and “masculinity” anon to be stamped out through espousement and wifely submission. For Gregor there is the realisation that he cannot make such and facile metamorphosis to his pristine state. Without gender, Gregor's death accommodates as a sacrifice of his life for his recollection as a male. Through his death he is once again accommodating the wishes of his family and endeavoring to regain some lost masculine
This quote from Gregor’s sister, Grete, is emotionally wrenching because from Gregor’s point of view, the only person who has been kind in taking care of him is now pleading with their father to cast him out leaving him dejectedly alone, with no one left on his side. The author’s wording including “crying” as if Grete is desperate to be rid of Gregor. Grete’s language, which dehumanizes Gregor by referring to him with the pronoun “it” and calling him an “animal” and a “plague”, is incredibly degrading which led me to sympathize with Gregor for being so alone that his one friend is so
Throughout the story there is a metamorphosis that is taking place in his home. He has traded places with the family and is now living the life they had previously embelished in. His father begins to work along with his sister and his mother must now work and do the cooking and cleaning. Gregor on the other hand does nothing but daydream, crawl, and nap through his days. One ironic statement from his sister “He must go, if this were Gregor he would have realized long ago human beings can’t live with such a creature, he’d have gone away one his own accord. This creature persecutes us, drives away our lodgers, obviously wants the whole apartment to himself, and would have us all sleep in the gutter.” How selfish of her, had he not taken care of them and he was not the only one working
In the article, written by Walter H. Sokel, he goes into depth about how Franz Kafka’s life is reflected in the book The Metamorphosis and his other writings. Sokel ties together multiple aspects of the novel and their importance to Gregor and his family dynamic as a whole. Many of the points made in the article address the absurdity of the situation the novel presents and the underlying meaning in the actions of the characters. The premise of the article is pointing to the facts that Gregor's predicament is Kafka inserting his own life frustrations into his literary works. In each passage of the article another part of Gregor's life is laid bare. Sokel’s many inferences that the fault is in Gregor's own doing and not his situation in life, create a complex maze of cause and effect.
The narration “Metamorphosis” by Franz Kafka, when examined through the feminist lens, shows society’s confining expectations towards both sexes in which conformity to the patriarchal structure is inescapable. The modern feminist movement created a need for inquiry into feminist issues; thus, as Gardner et al. outlined the objectives of feminist criticism, an unnatural confinement by a patriarchal society of both genders into preconceived roles becomes exposed (1269). The protagonist, Gregor Samsa, becomes a frightening example of what might happen to somebody who fails to adapt to this strict arrangement, while his sister Grete seizes the chance to empower herself within the narrow confines of her family, which mirror the rules of society. Her brother, unable to cope, ends up cornered and dehumanized as a complete “misfit” in the eyes of society. For a short while, at her brother’s expense, Grete develops and thrives, but her future is foreshadowed. She will subsequently adhere to society’s expectations, get married, and follow the typical life cycle of a patronized female. Franz Kafka’s “Metamorphosis,” then, allows the critical reader of feminist issues valuable insight to the workings of patriarchal oppression and gender stereotypes by presenting the affected characters’ actions and attitudes.
the family representative of Gregor, in a sense, to a mother who does not understand and a father who is hostile and opposing. The father is physically violent toward his metamorphosed Gregor, pushing him through a door in Part I: "...when from behind his father gave him a strong push which was literally a deliverance and he flew far into the room, bleeding freely" (20). Grete appears to concentrate on protecting Gregor from this antagonistic father and an indecisive mother. In Part II, when Grete leads her mother into Gregor's room for the first time, we see the strange way in which Grete has become both the expert and the caretaker of Gregor's affairs (Nabokov 271). She convinces her mother that it is best to remove all of the furniture from his room. Kafka attributes her actions partly to an adolescent zest: "Another factor which might have been also the enthusiastic temperament of an adolescent girl, which seeks to indulge
Gregor’s role in his family characterizes him as an altruistic individual whose nature made him ignorant to his family’s manipulation. Gregor endures most of his hardships without complaint and puts the needs of his family firmly above his own. Upon realizing his transformation at the beginning of the novella, his first thoughts were not of alarm but of great concern about being late to work because it is his only means of taking care of his family (Kafka 6). After his father’s business failed, Gregor “work[ed] with special ardor” (27) doing laborious work as a traveling salesman, not only to “pay off [his] parents’ debt”(4), but to also spend what little money he has to give Grete the opportunity to perform violin professionally (26). With all these responsibilities, it’s inevitable for Gregor to be under great stress, which can infer that Gregor’s transformation is a result of his willful desire to escape the pressures his overburdened life. Gregor struggled between remaining a steadfast provider or following his desire for independence, however, his metamorphosis freed him from a job he detests. Now that it is impossible for Gregor to work, Mr.Samsa reveals that “he possessed more money than Gregor knew about” (#). This is a significant event where Kafka uses the motif of betrayal to emphasize the corruption in familial infrastructure represented through Gregor’s sacrifice and interaction with his family, as well as to socially comment about how people in society use
Franz Kafka’s clear isolation of Gregor underlines the families’ separation from society. In The Metamorphosis, Kafka emphasizes Gregor’s seclusion from his family. However, Gregor’s separation is involuntary unlike the family who isolates themselves by the choices they make. Each family member has characteristics separating them from society. These characteristics become more unraveling than Gregor, displaying the true isolation contained in The Metamorphosis.
Gregor Samsa appears to be the character who transfigures in the short novel called “The Metamorphosis,” but Grete, Gregor’s sister, transforms into a stronger and more independent woman throughout the predicaments in the book. After Gregor dies, a new light shines upon Grete, and her parents see her as a grown woman. The author says, “It struck both Mr. and Mrs. Samsa, almost at the same moment, as they became aware of their daughter’s increasing vivacity, that in spite of all the sorrow of recent times, which had made her cheeks pale, she had bloomed into a pretty girl with a good future”(Kafka 96). The closing words of “The Metamorphosis” prove that the whole novel is showing how the metamorphosis that takes place is referring to Gretes transformation into a stronger woman. Throughout the novel, Grete matures into having a closer relationship with her parents, being more independent, and by not revolving her world around Gregor anymore.
As a young child, he was a lone Jew attending a German school-which no doubt forced him to learn the "value" of conformity from an early age. As for Gregor, his family refuses to associate with him any longer and casually discards him because he is useless and perceived as different; i.e., dangerous. As such, the family finds this nonconformity almost threatening to their existence. A particularly pivotal and heartbreaking moment in Gregor's life occurs when his own beloved sister is asha! med of Gregor: Things cannot go on any longer in this way...I say only that we must try to get rid of it. We have tried what is humanly possible to take care of it and to be patient...I believe that no one can criticize us in the slightest...it is killing you both. I see it coming. When people have to work as hard as we all do, they cannot also tolerate Cheng 4 this endless torment at home. I just can't go on any more...this animal plagues us. It drives away the lodgers, will obviously take over the entire apartment, and leave us to spend the night in the lane. (Kafka) Basically, Grete is willing to kill her own blood relation purely based upon his unusual, repulsive appearance. However, despite the constant threat of extermination, his thoughts remain surprisingly selfless; he "did not have any notion of wishing to create problems for anyone and certainly not for his sister...he felt a great pride that he had been able to provide such a life in a
We can come to this understanding by examining the ostensibly “intimate” relationship that Gregor has with his sister, Grete. We are told that prior to his metamorphosis, “with his sister alone had he remained intimate” (95).* The reader would be quick to assume that the usage of the word “intimate” implies our conventional definition, which deals with the close and personal bond that two people can share. Our quote has a layer of duplicity to it because of the fact that it assumes Gregor’s point of view concerning the relationship; therefore, we are going to accept Gregor’s definition of “intimate” rather than the conventional definition. His definition can be clarified when we look at Grete’s reaction to Gregor clinging onto the picture frame: “‘Gregor!’ cried his sister, shaking her fist and glaring at him. This was the first time she had directly addressed him since his metamorphosis” (106). Grete does not strike us as someone who had ever maintained an intimate relationship with Gregor due to her lack of compassion for his dire situation. Rather than assuming a sympathetic tone with a flustered Gregor, she “shak[es] her fist and glar[es] at him.” It seems peculiar for her to act in this manner if they did, in fact, share an “intimate” bond. She makes no attempt to relate to him, but rather, she alienates him even further. Oddly enough, when she calls him by name, we are told that “this was the first time she had
Grete undergoes a change in perspective to such a degree that by the end of the novella it is she who declares, “we must get rid of it” (84). This change in perspective shows how Kafka believes that members of society often stop sympathizing with the isolated group when it becomes inconvenient for them to continue doing so. Gregor’s mother reacts in an initial manner somewhere between the father and sister since when first seeing him she “went two steps toward Gregor and collapsed right in the middle of her skirts” (23). These conflicting desires continue through the novella, such as when Mr. Samsa tries to kill Gregor, “she begged him to spare Gregor’s life” (65) but at the same time she is repulsed by him. This illustrates how she wants to help him and tries to think of him the same way she did before his transformation, yet is unable to. This resembles the idealists in society who theoretically support the alienated person but often succumb to social pressures when they are forced to face the problem. These three reactions to Gregor’s transformation as a result of the initiation of his isolation by the manager demonstrate the spectrum of reactions. From the immediate acceptance of the hierarchy represented by Mr. Samsa, to the true compassion of Grete and the idealism of Mrs. Samsa, Kafka shows how a wide variety of reactions is expected from society, and how people often change their opinions.
Kafka utilizes a new narrative perspective in the last passage of his work to expose the one-sided love between Gregor and the rest of his family. The majority of the story had been told in a free indirect discourse restricted to the mind of Gregor. In this position, Gregor’s humanity —despite his inhuman exterior— and his genuine love for family is revealed. As the only source of income for the family, he works with every fiber in his being to overcome the debt that plagues them, as “He felt great pride at having been able to give his parents and sister a life like this in such a beautiful apartment” (411). This compassion is clearly not reciprocated when the narration shifts to the remaining family following Gregor’s demise. Instead they critique the shelter that Gregor
Many views of existentialism are exposed in Kafka's Metamorphosis. One of these main views is alienation or estrangement which is demonstrated by Gregor's relationship with his family, his social life, and the way he lives his life after the metamorphosis. Namely, it suggests that man is reduced to an insect by the modern world and his family; human nature is completely self absorbed. Kafka reflects a belief that the more generous and selfless one is, the worse one is treated. This view is in direct conflict with the way things should be; man, specifically Gregor should be treated in accordance to his actions. Gregor should be greatly beloved by his family regardless of his state. This idea is displayed in three separate themes. First,
Furthermore, Gregor’s descent into social and physical abjection then forces his family to change radically in order to support themselves. In the beginning, Gregor starts off as the provider for his family. He hates his job, but he still goes above and beyond the call of duty to give his family a more comfortable life, even indulging the expensive endeavour of his sisters’ dream of studying the violin. However, after the metamorphosis, he is thrust into the role of a dependant – forcing his family to take responsibility and support themselves. His sister steps up to the plate in the beginning, giving him a selection of foodstuffs to find what he likes and even cleaning up after him. His parents are still in denial at this point, so much so that they refuse to see him at all. But as time goes by, his family begins to accept the situation and even try to help Grete out. His father produces some money from his previous failed business venture and his mother and sister try to make life more comfortable for Gregor. Grete in particular changes the most noticeably; Gregor himself notes at the beginning that her life up till that point had been “enviable”, consisting of “wearing nice
Grete, like her mother, obviously cares very much for Gregor and is also terrified by his new transformation, but unlike her mother, she tries very hard to hide her fear in order to keep feeding and tending to Gregor’s room;