Glory In Frankenstein

During adolescence, Victor develops a fascination for the mysteries of natural science. He goes to Ingolstadt to enhance his knowledge where he engrosses himself in his studies eventually developing a deep passion for science and human anatomy. After attending the university, Victor’s thirst for more knowledge leads him to take on the project of creating a living creature. He submerges himself in his work and refuses to give up, even sacrificing his health. “After days and nights of incredible labour and fatigue, I succeeded in discovering the cause of generation and life; nay, more, I became myself capable of bestowing animation upon lifeless matter” (Shelly 41). Victor’s obsession with learning the secret to life causes him to become isolated and unhealthy. He removed himself from his social life and never did anything else besides work on his creation. Victor’s thirst for knowledge is what urges him to make the creature, eventually leading to him

The ultimate consequences of Promethean ambition are characterized through Victor and Walton, who parallels Victor, yet is able to turn from the ‘intoxicating draught’ of superiority and unbridled ambition. This juxtaposition of character reinforces the significance of moral responsibility, as Shelley ultimately mocks the hateful bond between Frankenstein and his child, the Monster. The harsh consequences of disrupting nature and forfeiting moral conscience are conveyed, connoting the inevitable demise due to loss of self and identity.

Victor becomes addicted to the science of life after his mother dies, and learns the secret of reanimation He succeeds in creating life, but the creature he creates ends up killing the ones he loves most. An example of Victor’s obsession over life is, when he is reading the works of Cornelius Agrippa, Albertus Magnus, and Parcelsus who were all famous alchemists. He states that “there attempts were futile,

“Learn from me, if not by my precepts, at least by my example, how dangerous is the acquirement of knowledge, and how much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow” (Shelley 60). In Mary Shelley’s Frankenstein, she expresses her beliefs regarding the danger of pursuing happiness through the attainment of knowledge, because true happiness is found in the emotional connections established between people. The pursuit of knowledge is not necessarily an evil thing, but it can cause destruction when it is pursued beyond natural limits. Victor Frankenstein becomes a slave to his passion for learning in more than one way; first his life is controlled by

Although some critics view Victor Frankenstein as a Tragic Hero because of his one essential flaw, his overambitious desire to discover what cannot be known, he is truly a Byronic Hero by definition. Although Victor is of a higher social class than the average person and his essential flaw triumphs all of his others, he has a deeply troubled past, struggles with integrity, secludes himself away from society, and is a willful individual who seeks redemption by carving out his own path. Victor’s many, deep flaws, which often induce the reader to believe that he is actually the antagonist and the Monster the hero, and ultimate redemption in telling Robert Walton his life’s story make him a Byronic Hero.

Frankenstein by Mary Shelley tells the tale of the protagonist Victor Frankenstein and his creation. Both Frankenstein and Frankenstein’s creation’s questionable actions lead them both to be considered morally ambiguous figures. Victor is ambitious with good intentions, but his ambition leads to bad results. The Creature is an innately kind and compassionate person who commits abominable actions due to how others treat him. Their moral ambiguity is significant, as it reveals that an obsession with ambition distorts one’s morals.

“Since Victor’s story is a story of creation, murder, investigation, and pursuit, Frankenstein is ultimately a book about our pursuit of self-discovery, about the knowledge of the monster within us” (Griffith 2).

Frankenstein removes himself from friends, family and society in order to absolve himself from responsibility of morals. Through efforts to maintain control and an acute fascination, Frankenstein alienates himself at an early age in the name of science. Victor is not entirely ignorant of the dangers of his self-satisfying obsession as he first regrettably reflects, “I was, to a great degree, self-taught with regard to my favorite studies. My father was not scientific, and I was left to struggle with a child’s blindness, added to a student’s thirst for knowledge” (Shelley 28). Rather than recognizing that his isolation is self-induced, Victor blames his alienation on his father’s ignorance. By controlling his relationships, he gains greater confidence in his own abilities, instead of relying on others’ companionship. Notably, evidence for Victor’s disregard toward “domestic affection” is reintroduced as he remarks, “I must absent myself from all I loved while thus employed. Once commenced, it would quickly be achieved, and I might be restored to my family in peace and happiness” (Shelley 138). With selfishness at the core, Victor controls his chaos by distancing himself temporarily, so that he might reunite with his family at a later date. He is being inundated by the common belief that glorious scientific achievement comes at the cost of moral and ethical sacrifice. Victor justifies his self-alienation by means of the creature; however readers

The idea of pursuing knowledge clouded Victor’s mind and when his creature is born he is shocked to discover that what he has created is far off his own expectations. Not only did the monster destroy his expectations of developing a creature that went beyond human knowledge, but it also affected his life, dignity, and fears. Victor himself admits to his own mistake when he says, “The different accidents of life are not so changeable as the feelings of human nature...but now that I had finished, the beauty of the dream vanished, and breathless honor and disgust filled my heart ” (36). Victor Frankenstein realizes what his obsession with pursuing an extensive amount of knowledge has brought him. His destiny to achieve the impossible with no regard for anyone or anything but himself shows that he is blinded by knowledge when creating the monster and is incapable to foresee the outcome of his creation. Victor’s goal was meant to improve and help humanity, but instead it leads to

Critic Northrop Frye once commented that "Tragic heroes are so much the highest points in their human landscapes" (Frye 1). Few characters illustrate this characteristic of a tragic hero better than that of Victors Frankenstein, the protagonist of Mary Shelley's Frankenstein. His story is one of a brilliant man whose revolutionary ideas brought suffering to himself, his family and friends, and his creation. Victor is an instrument as well as a victim to this suffering throughout his story.

Mary Shelley’s Frankenstein tells the tale of a man whose entire life turns to misery after creating what he calls a monster, a demon and a fiend. However, the real monster in this story is pride and the feeling of superiority. This is evident in the novel with Robert Walton’s view of himself and his expedition, Victor Frankenstein’s attitude towards himself in comparison with the creature, and mankind’s perception of the creature and their ignorance towards him.

Thesis Statement: Ambition and the quest for knowledge is a fatal flaw in the characters of Victor Frankenstein, Robert Walton, and the creature.

Frankenstein's creation is a complex character whose true motives cannot be determined easily. Although one cannot excuse his actions, they should certainly not be viewed out of context. The creature is exposed to the painful reality of loneliness from the moment of his creation. "I had worked hard for nearly two years," Victor states, "for the sole

Frankenstein fulfilled his destiny and made his creation despite his suffering and misfortunes. However, his influence on Walton is paradoxical. One moment, Frankenstein exhorts Walton’s almost-mutinous men to not stray from their path courageously, regardless of danger. The next, he serves as an abject example of the dangers of heedless scientific ambition. Walton serves as a foil to Victor, either not obsessive enough to risk almost-certain death or not courageous enough to allow his passion to drive him. Walton ultimately draws back from his treacherous mission and returns to England, having learned from Victor’s example how destructive the thirst for knowledge can be.