In his essay “Hidden Intellectualism”, Gerald Graff makes a controversial claim regarding intellectualism itself. While we tend to think about intellectualism as being present in historically academic subjects, such as philosophy, the sciences, or poetry, Graff argues that everyday topics such as cars, sports, and fashion have the potential to be just as intellectual. He asserts that many schools have neglected to unlock this potential, and that they should harness it by incorporating seemingly unintellectual topics into school subjects. Graff advocates for the strategic use of traditionally street-smart topics into schools and colleges to encourage reflection and analysis in a similar way to academic topics. Graff even blames schools for not including the intrigue of sports and entertainment into a form of intellectualism that would have perked his attention back in school (248). In my experience, schools today are still at fault for this. Where I went to school, we focused almost exclusively on historically academic subjects when it came to intellectualism. For instance, English 11 and 12 consisted of highfalutin poems, analyzing …show more content…
He incorporated multiple everyday examples into his classes. He often referenced modern entertainment or “street smart” topics, and utilized them to engage students who were otherwise disinterested, but suddenly found themselves fully participating, writing and presenting arguments. In History 12 one of his assignments was to play a round of Call of Duty and reflect on how realistic the game was compared to genuine combat in World War Two. We constructed arguments as to whether videogames including violence are ethical or not, considering the sacrifices our men and women in uniform have made. In retrospect, this was ingenious, because the males in my class who knew lots about Call of Duty were fully engaged in intellectual behaviour: discussing, debating, and
Society believes there are two types of people, when it comes to dexterity.There are those who have the knowledge and skills necessary for academics. And then there are those who seem to be full of information about life itself, but do not appear to have perception, when it comes to school. I define “Book smart” as someone who is intelligent and well educated academically. For example a straight A student, or a person who can in a heart beat, give you an answer about history, english, math, or science. On the other hand, a person who is considered “street smart” is one who is dull in school, but has a very bright mentality about life itself and common sense. In Hidden Intellectualism, from They Say I Say, Gerald Graff tells us about how he considered himself “street smart,” but unintentionally became quite an intellectual over time. Using a topic that interests a student is a better way of persuading them to learn, and help them discover they are intelligent in their own way. We should not classify things into different judgmental groups, there is hidden intellectualism amongst every person although we all experience it differently based on past exposures.
In the article “Hidden Intellectualism” written by Gerald Graff, Graff target college students to inform them about a hidden intellectualism that can be found in our everyday society. In the article Graff draws attention to the many types and ways different people can identify with intellectualism. He argues that people are intelligent in several ways and just need to learn how to plug the intellectualism they enjoy into a school-like setting during classes. He exemplifies this by using his own intellect within sports and such as an adolescent. While being very analytical of sports team movies, and the toughness he and his friends engaged in, he was unknowingly before now trained to be intellect in a class room and other school subjects.
Gerald Graff’s article “Hidden Intellectualism” asserts that academic settings, such as public schools, need to incorporate students’ personal interests into the school policy so that students are more inclined to engage in an academic mindset. The problem, however, is that the school systems do not attempt to tie non-academic material with academic assignments, therefore neglecting students the opportunity to engage in intriguing, intellectual conversation (Graff 245). Targeting students, educators, and administrators, Graff makes an effective explicit, qualified claim of policy as he utilizes the rhetorical strategies of ethos, logos, and pathos.
Many intelligent kids are being overlooked because of the stigma of being a “nerd,” as well as the fact that anti-intellectualism is becoming more popular. A man, author Grant Penrod, wrote “Anti-Intellectualism: Why We
Graff explains why,” I believe that street smarts beat out book smarts in our culture not because street smarts are nonintellectual, as we generally suppose, but because they satisfy an intellectual thirst more thoroughly than school culture, which seams pale and unreal” (384). In other words, Graff believes that because street smarts involve in what is happening in the here and now, and not in theory, they seem more relevant and useful to students
Graff shares with us his personal experiences on how reading intellectually converted him from being street smart to book smart. Graff now urges colleges and schools to teach students the importance of reading intellectually as well as writing. "If I am right, then schools and colleges are missing an opportunity when they do not encourage students to take their nonacademic interests as objects of academic study. It is self defeating to decline to introduce any text or subject that figures to engage students who will otherwise tune out academic work entirely" (Graff, 270). By this, Gerald Graff means schools should encourage students to take their areas of interest and apply them to their education. All in hopes that students will one day feel comfortable enough to step outside
Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime
In an excerpt from his essay “they say I say” titled “Hidden Intellectualism”, Gerald Graff gives a compelling argument on how schools should capitalize off student’s street smarts to engage them intellectually. He believes that students are being fed a narrative that is inefficient to its purpose. To counter this inefficiency there should be an integration of things that interest the students with their academics.
Senior year I was trying to puzzle together this geometry problem in my mind. I couldn’t figure it out, I felt like I hit a brick wall and couldn’t break through it to solve the problem. Maybe if I reworded the problem to be similar to a real world situation I could solve it. In the essay “Hidden Intellectualism” by Gerald Graff, his thesis is that intellectualism is more valuable than academic intelligence. Graff begins talking about how schools fail to reach into the minds of kids who are street smart and connect that into their academic school work. He states that students would be more willing to take the academic intellectual characteristic if the schools would engage them into subjects they are interested in, rather than what the teachers think. Graff then opens up to a personal
What is the first thing people think of when they hear the “smart” kid talks about his accomplishments? Those smart kids get called a nerd and automatically have to deal negative things all because society itself thinks it is okay to do so. In “Anti-Intellectualism: Why We Hate Smart Kids”, Grant Penrod explains why anti-intellectualism exist. People will remember what the anti-intellectuals do but not so much the intellectuals. Society envy those who are smarter than them and only look at any other accomplishment besides education accomplishments. Anti- Intellectuals tend to bash others around them for their success academically. That is how society works in every generation. Penrod informs everyone of an example of how nerds can be treated differently especially in the school system. More recognition goes to sports teams instead of debates teams, which is factual. Penrod’s lack of credible information and the tone that has been presented has brought a lot of thoughts that need to be analyzed more closely on why he presented this article this way.
When it comes to the topic of hidden intellectualism, most of us will readily agree that a lot of students are seen to have an issue with it. Where this agreement usually ends, however, is on the question of is it the students fault. Whereas some are convinced it is, others maintain it is at the fault of the teachers or professors. Gerald Graff has his argument that in many cases book smarts can be hidden in street smarts. I believe that kids that struggle with their talents being hidden behind “street smarts” need a certain amount of attention and focus to help them acquire their abilities and strengths.
He goes onto explain that by talking about subjects such as sports, one is able to experience the topics of arguments, debates, and even statistics in a way that the subjects in school could not live up to. We see him talk about how everyday culture can be applied to the world much more than the topics and readings we learn about in school, as this culture is able to be talked about more enthusiastically with someone one had just met. Children would also be able to look at the world in a different light, as they would be learning essential life skills and essential knowledge in an interesting, exciting way. Graff faults the schooling systems for not being able to grasp his youthful attention, and the attention of so many of today’s children. Graff closes by saying that helping children find their intellectualism within themselves is still a work in progress.
What is Anti-Intellectualism? According to Dictionary.com, Anti-Intellectualism is defined as being hostile toward intellectuals and the modern academic, artistic, social, religious worlds as well as other theories that are associated with them. Although Richard Hofstadter’s Anti-Intellectualism in American Life won the 1964 Pulitzer Prize, it is now almost fifty-fives out of date. Not to mention the ideas within the book are seen as suggesting a type of self-defensive justification rather than an actual deep investigation. Hoftstader used the aftermath of McCarthyism and how there were wide range witch hunts among the academics and progressives and how that is influenced by the reform, socialists and communist movements between the World Wars. Applying McCarthyism, Hoftstader looks at the tension from four different perspectives: religion, politics, business, self-help culture, and education. Taking into consideration the year the book was written, each angle is explored from the colonial period up until the 1950s. Throughout the introduction, Hofstadter makes it clear that the purpose of the book is to shed a little light on our cultural problems. Focusing on the social and political phenomenon of “anti-intellectualism” Hofstadter applies broad abstractions to social issues. He explains how applications of the abstracts presented by intellectuals can ultimately pose a threat to the social and political ambitions of certain and specific individuals. Because of this,
“Hidden Intellectualism,” an excerpt from They Say/I Say: The Moves that Matter in Academic Writing by Gerald Graff, explains the importance of having diverse intellectualism and helping the kids with street smart intellectualism turn it into academic growth. The author’s claim in this excerpt is that school and colleges are missing out on an opportunity of helping the street smart kids grow their intelligence into good academic work. The significance in the author’s claim is that the students who believe they don’t have much of an opportunity in school or other things related to academics, realize they do.
Week four’s essay finds inspiration from the anti-intellectual movement. The essay titled Anti-Intellectualism in American Life by Richard Hofstadter defines the anti-intellectual movement. The anti-intellectual movement began in the 1950’s “primarily as McCarthyism the belief that the mind was at ruinous discount” (Hofstadter 3). Additionally, Merriam-Webster.com further defines the anti-intellectual movement as “opposing or hostile to intellectuals or an intellectual view or approach” (Merriam-Webster). The anti-intellectual movement impacted social, economic, education, politics, art genres.