From Sinners In The Hands Of An Angry God Analysis

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Literature has always been a major foundation of any culture, it’s a reflection of that culture’s current ideals. Especially during the burgeoning periods of humanity, where writing or verbal speech were the only ways to communicate. As time progresses so do our ideals and concerns about society. Our focus could be on God’s power and how to appease him for humanities sinful nature, like in the age of the Puritans. They believed that God chose specific people to be truly holy by God, that’s the reason they left the church in England because they believed it to be run by unholy people.

In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions to manipulate his audience, the Puritans. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the Bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards had convinced the Puritans that there everyday activities had crossed the line ,but which they had not. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.

Theresa Magana Ms. Nauls-Jones AP English 3 26 November 2015 A Rhetorical Analysis of Jonathan Edwards’s Sinners in the Hands of an Angry God, Widely regarded as “One of America’s most important and original philosophical theologians”, Jonathan Edwards, in his sermon, Sinners in the Hands of an Angry God, provides a glimpse into the theology of the great awakening. Edwards’s purpose is to awaken audiences to the horrific reality that he believed awaited them should they continue life without devotion to Christ. He adopts an ominous tone with a sense of urgency in order to spread fear in the minds of puritans so that they may repent for their sins and turn to God before it is too late for them. Edwards opens his sermon to the puritans by stating, “So that thus it is that natural men are held in the hand of God; over the pit of hell; they have deserved the fiery pit and are already sentenced to it.”

In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.

This sermon was a radical departure in comparison to the other traditional Puritan texts. When Edwards was writing his sermon he was beginning to witness deterioration in the original puritan communities. He felt that the religious ideals first established by his predecessor Winthrop were slipping among the puritans. Edwards wanted to have an impact on his readers. To him it was more effective using scare tactics over positive encouragement to discuss proper conduct and God’s wrath. Edwards wanted to make sure the members of puritan society understood just how important their behavior and conduct while on earth was. He wrote about the certain punishments that awaited in hell for those who did not properly adhere to the puritan religious values. “Sinners in the Hands of an Angry God” is full of strong and vivid images of hell, comparing hell to a pit of fire and depicts how “Unconverted men walk over the pit of hell on a rotten covering” (Edwards). He crafted this imagery as a deterrent example specifically to awaken the readers, and to remind them of the power of God and his harshness when it comes to doing away with sinners. This gave the puritans encouragement to try and build a perfect

Edwards, Jonathan. “Sinners in the Hands of an Angry God”. In Literature of America, complied by Jan Anderson and Laurel Hicks, 19-25. Pensacola: A Beka Book, 2010.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

“I’m a devil worshiper” is the very first line as Fetty Wap begins rapping in his song, “679.” In a way, this statement is very similar to Jonathan Edwards writings because both speakers had very unconventional views for their respective times. In today's world, Fetty Wap’s satanic beliefs aren’t generally accepted by other people; this is similar to Edwards views because he opposed the stereotypical loving image of God by warning others of his potential destruction and power. In, “Sinners of the Hands of an Angry God,” Jonathan Edwards makes it clearly known that he portrays God as dangerous and unafraid to take violent action through the use of imagery in nature by water, wind and insects.

People hang on a thin rope. They have sinned, and a single arrow from the bow of God’s will drop them into the unending abyss of hell. Meanwhile, the court is in session. The people of Salem find themselves immersed in a wave of hysteria and paranoia as anyone around them could be the Devil’s man. More than two centuries later, the situation repeats itself; the Devil adopts a new name. In both “Sinners in the Hands of an Angry God”, by Jonathan Edwards, and “The Crucible”, by Arthur Miller, the authors rely heavily on fear and persuasion to convey their messages. However, while Edwards uses primarily imagery to achieve his goals, “The Crucible” uses fear and persuasion as symbols and allegories to the 1950’s Red Scare.

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards was a Puritan theologian, philosopher, and preacher whose sermon focused on saving unrepentant sinners from hell. In his sermon, Edwards forced his congregation to envision an angry Lord dangling people over a fire.

“The arrows of death fly unseen” (Edwards 433). This excerpt is drawn from a sermon written in 1741--by Jonathan Edwards--a theologian of Puritanism during the Great Awakening. He had strong believes—as made obvious in the sermon—that will be heard by his following. In his sermon "Sinners in the Hands of an Angry God," the congregation has the qualities of narrow-minded and unaware followers of Gods army seeming to not know the consequence for reversion—spiritual death. The congregation's belief in God illustrates Edwards theme, straying from God's grace can happen, but as Christians, backsliding should be recognized, and one should continue towards the path of righteous. His imagery within the sermon convicts the listeners, using their senses to evoke their spiritual immortality. Which then he connects to his theme, using many examples from the Bible and symbolism, metaphors, and similes.

“If I could, I’d trade it all. Trade it for a halo. And she said that she’ll pray for me. I said, ‘it’s too late for me.’” These dark lyrics in the song, “Ordinary Life” by The Weeknd contradict the general Christian concept of forgiveness. Because The Weeknd feels he has strayed so far from God he believes he can not be forgiven, even though the Christian Church teaches that you can always repent your sins to God and be forgiven. This is similar to Jonathan Edwards views on God at the time because he opposed the idea of God being a loving savior, and said he was capable of mass destruction with his ultimate power. In the short story “Sinners in the Hands of an Angry God” Jonathan Edwards preaches that God is a powerful and dangerous leader of his people through his use of imagery of natural elements, such as water, fire, and weather.