Enforcing religious moral codes in societies can lead to a total disregard of these codes through hypocrisy.
Adopting religious codes can leave for no “wiggle room” in morally fuzzy areas - like accusations of witchcraft. In Athur Miller’s The Crucible, living in a strict, religious society had life or death consequences for many people.
In writing The Narrative of the Life of Frederick Douglass, An American Slave, Frederick Douglass exposes the hypocrisy of the religious side of slavery. In Christianity, Sunday is a day for the Lord. Christians should not do any work and use the day to honour God. Douglass sees the hypocrisy in the way his owners and overseers regard this belief. Slaves can relax on Sundays, but Douglass lacks the energy
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Especially with regard to his slaveholders, he observes that “... the religion of the south is a mere covering for the most horrid crimes, …. For of all slaveholders with whom I have ever met, religious slaveholders are the worst.” Douglass says that slaveholders claim to be on the side of God and uphold religious beliefs, but in reality they are doing the opposite. Not only do they take away the value they hold to their religion by being slaveholders, they use their religion as an excuse to be cruel. The slaveholders who are the cruelest to their slaves, all the while preaching religion, are most often respected in society. This is yet another example of how a society with religious codes can be a place for hypocrites to roam …show more content…
During his winter break, Thompson spends a week at church camp every year. Taking into consideration that it is a church camp and all of the children there come from fairly religious upbringings, you would think that the people there are nice. If you imagine a church camp, you might imagine an open and welcoming environment. That’s what religious codes should do - create safe spaces for people to live in. Despite the preaching of kindness towards one another, most of the teens at the church camp were actively unkind. Thompson writes, “Something about being rejected at church camp felt so much more awful than being rejected in school”, which is his way of showing he knows how they should act. In other words, bullies at a church camp is hypocrisy. The bullies use their religion as a defense mechanism, like Douglass’ slaveholders. Thompson’s religious raising was not necessarily by
He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so
The Salem Witch Trials were a time of frenzied zealotry and paranoia, and in such times, most logic seems to go out the window. One fallacy in Arthur Miller’s play The Crucible is the fallacy of the false alternative. It is exemplified during the witch proceedings when Francis Nurse presents a paper of signatories declaring their good opinion of his wife. Danforth arrests all of the signatories for questioning. At Francis’ objection that he has promised that no hurt would come to these people Danforth replies “No old man, you have not hurt these people if they are of good conscience. But you must understand, sir, that a person is either with this court or he must be counted against this court, there be no road in between.” (Miller 87). The conversation is merely a variation on the classic false alternative, “You’re either with us, or you’re against us.” The trouble with that logic is that Francis was merely trying to defend his wife from almost certain death. He was not trying to attack the court as Parris states, nor was he really for the court. In disproving this logic we can look at Francis as a counterexample: Not against the court, but not supportive of the court’s actions
In the play of “The Crucible” there were people who appeared virtuous, but were actually very guilty of hypocrisy. Revernd Paris is one of the many people guilty of hypocrisy because he wants people to think that he is a humble godly man when he was only focused on being a strong influence over the people and cared only on his pay for himself “What are we quakers? We are not quakers here yet, Mr proctor. And you may tell that to your followers!”(miller 30) Parris mainly said statements because he didn’t want another person to challenge him for his place as Reverend in the church or as a leader in the town of salem.
The brutality that slaves endured form their masters and from the institution of slavery caused slaves to be denied their god given rights. In the "Narrative of the Life of Frederick Douglass," Douglass has the ability to show the psychological battle between the white slave holders and their black slaves, which is shown by Douglass' own intellectual struggles against his white slave holders. I will focus my attention on how education allowed Douglass to understand how slavery was wrong, and how the Americans saw the blacks as not equal, and only suitable for slave work. I will also contrast how Douglass' view was very similar to that of the women in antebellum America, and the role that Christianity played in his life as a slave and then
Since before the time of Jesus Christ, religious hypocrisy has run rampant throughout those who held power. Countless lives have been affected by others twisting religious interpretation in order to fit their own needs. Slaveholders used religion and scripture to their advantage when disciplining slaves, sometimes even if they did no wrong. Religious hypocrisy is especially relevant in the life of Frederick Douglass. Frederick Douglass’s life story depicts how religious hypocrisy committed by both slaves and slaveholders diminished the rights of slaves, while at the same time allowing injustice to endure.
“The arrogant are wise in their own eyes, but the wise will recognize their lies” (Anonymous). This quote accurately describes how the events in the Salem Witch Trials unfolded. The Crucible, written by Arthur Miller, places the reader into the city of Salem, Massachusetts. Arthur Miller tells a fictional story based on real events of how people who were wise in their own eyes used others to better themselves in a community based on honesty. Three characters from the story stand apart in their arrogance. Abigail Williams, John Proctor, and Reverend Parris were conceited and cared only about their personal gains. These characters used their power to blame, but not to be blamed or accused of alleged witchcraft which resulted in the deaths of several townspeople. Arthur Miller used these characters to illustrate how simple lies and rumors can spread and become an unstoppable force. With these simple but powerful accusations, well respected citizens soon became the targets of these characters manipulation.
Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.
The McCarthy hearings (The Red Scare) in the 1950’s with the political issues that were happening during those years could be depicted as the 1692/93 Salem Witch Trials. Accusing people of being communists is the same as accusing people of being witches. Arthur Miller, the author of the play,The Crucible, that was based on the Salem Witch Trials is a good example of a morality play. In 1692, there were accusations against innocent people in the town of Salem. In The Crucible, a group of teens accuse others of witchcraft even though, they are trying to cover up their mistakes that had been caused. After John Proctor had an affair with Abigail Williams this had opened a full can of worms throughout Salem. The Crucible displays characterization and bold symbolism and is represented in good and evil morals during the Salem Witch Trials.
How can one who is pledged to discerning truth be an effective judge, when they fail to recognize truth when they hear it? In the midst of the Salem witch trials, a judge by the name of Thomas Danforth sentenced dozens of innocent Puritans to death due to his arrogance, hypocrisy, and biased opinions; all of which blinded him from the truth behind his victims’ pleas. Had Danforth possessed humility, integrity, and an open mind, it's possible that the Salem witch trials would be nothing more than a murmur in our history.
The tragic events of the Salem witch trials tested the morality of several individuals, who abided to a government based on religious intolerance and limitation. Arthur Miller’s “The Crucible” highlights the detrimental effects of the religious court, and the impact Puritan societal norms had on its citizens. Reverend Hale, a protagonist in the play serves as a balance between morality versus and the religious conformity that took place within society. His transformation throughout the play demonstrates his true intention in doing what is right and abiding by the correct ideals, instead of following the damaging priorities enrooted in the theocratic system. Throughout “The Crucible,” Reverend Hale transfers from adhering to a theocracy to prioritizing the true value of life, revealing his maintenance of a strong moral code.
The Crucible is a play written in 1953 by Arthur Miller. It is based off of the 1662 Salem witch trials written as a parallel between this time period and the Red Scare, the time period in which he was living. There are many topics explored throughout the play, but the most important is hypocrisy, which can be seen in several characters.
Douglass shows that people who claimed to be moral Christians were torturers of humans. He presents the irony of this situation in the book. "His (the master's) house was the preachers' home. They (the preachers) used to take great pleasure in coming there to put up; for while he starved us, he stuffed them."(40-41) Douglass is presenting his audience with the two faces of the slave holder's version of Christianity; the selfish greed hidden behind piousness. In addition to this Douglass also makes sarcastic descriptions of people and places, describing how un-Christian they were by calling them Christian. "(I)t is almost an unpardonable offense to teach slaves to read in this Christian county."(32)
Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners
Puritans, although seeking to purify the churches, were hypocrites in the ways of seeking wealth, and a higher status. The laws by which they were to uphold, were only followed through by some. Some puritans, when in a dire situation, sought to bring other individuals down just to keep their own reputation. The existence of hypocrisy throughout not only the church-goers , and the churches but also the laws by which they abide is the base on which The Crucible lies.
American citizens centered society on slavery and Christian religion during the 1850s. However, these individuals failed to recognize at the time is that these two things evidently contradict one another. Christian morals and practice teaches individuals that one should not engage in action that is cruel and injustice to another. In Uncle Tom’s Cabin, by Harriet Beecher Stowe, and the excerpts by Frederick Douglass both outline the hypocritical relationship between slavery and the moral code of Christianity to a full extent.