The ability to relax, gazing with an eagle-eye Him illuminating the essence of His pure and undefiled love upon my tongue to expound wisdom, knowledge and understanding. John 3:16, Ephesians 3:17-19, 1 Corinthians 16:14 The vision to witness my raw, childish beginnings nurture into the spiritual eminence of my existence; personifying the epitome of His likeness sculptured by His hand. Ephesians 4:14-15, Romans 8:29, Isaiah 64:8 The art of using my persuasive tongue to declare the ever lovingkindness balanced with the sovereignty of my Lord, by expressing words of prudence with a soft, gentle voice without being manipulative or deceitful. Proverbs 16:24, Proverbs 15:1-2, 1 Peter 3:10 The strength to cease from rushing in a scurry to execute my plans of unforeseen vanity. Therefore, I render Him praise for making me complete His great works in every season of my life, for He withheld my feet from falling. Proverbs 19:21, Hebrews 13:21, Deuteronomy 10:21, Psalm 56:13 The gift to halt my footsteps to establish His way, towards enlarging my path by drying the wet crust of the earth from under my feet and stream crisp, clear water into my dehydrated spirit. Now, I am cruising across deep, turbulent seas with ease; allowing Him to do fresh, imaginative things in my life. Psalm 37:23, Psalm 18:36, Psalm 51:10, Isaiah 43:2, Isaiah 43:16-19 The endurance to delicately grind through the stress, signified by heavy perspiration of tedious, difficult tasks before me.
that anyone can look forward to eternal happiness with God. Henceforth, a newly transformed Alfred
of the human mind to a new influx of light and power; he believes in inspiration, and in ecstasy.
reading. He says “Reading those books opened up my world; they put me in touch with a me I
The book of Ephesians is one of Paul’s many New Testament letters, or epistles, to the Christian church still in its infancy. At the time of its writing, Paul is in Rome, imprisoned for championing the purposes of Christ and growing the church. We see numerous occurrences where Paul, being a man of little concern for the status quo, is either imprisoned or fleeing capture by Jewish or Roman officials for usurping the latter (Acts 19: 23-41). The date of Paul’s letter to the Ephesians is dated 60-61A.D., depending on differing research. While this is certainly one of his epistles known as the “prison letters”, Ephesians was penned prior to Paul’s first roman
God has blessed each of us with our own set of gifts. These gifts, ultimately for his glory, exist to help us help others in some fashion. In week two of this course, an assignment to assess and discuss our own gifts was completed. In order to fulfill the assignment an assessment was completed. According to the assessment, my gifts are craftsmanship, exhortation, helps, encouragement, giving, and wisdom. Each gifts holds a purpose and connects to other similar gifts.
Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer—By this time, having arrived to man’s estate, and hearing the scriptures commented on at meetings, I was struck with that particular passage which says: “Seek ye the kingdom of Heaven and all things shall be added unto you.” I reflected much on this passage, and prayed daily for light on this subject—As I was praying one day at my plough, the spirit spoke to me, saying, “Seek ye the kingdom of Heaven and all things shall be added unto you. (Gray 9)
Other authors after Homer also use reverence for a god’s domain as a tool to gain attention from the gods. In the Fragments, the author, Sappho, uses this tool to gain attention from the gods for herself. Sappho is a lover of love and her work shows her obsession with love as most of her partially retained and transcribed lyrics focus on love and its different forms. In supplication to the goddess Aphrodite, Sappho writes, “Deathless Aphrodite of the spangled mind… I beg you do not break with hard pains, O lady, my heart” (The Fragments, pg.3). Due to the fact that love is Aphrodite’s domain, Aphrodite pays attention to Sappho – someone who personifies and respects the power of love. Subsequently, after Sappho’s supplication, Aphrodite asks, “Whom should I persuade (now again) to lead you back into her love? Who, O Sappho, is wronging you?” (The fragments, pg.3). The use of the phrase ‘now again’ indicates that Aphrodite not only pays attention to Sappho, but that Aphrodite helps Sappho in issues of love repeatedly. Out of context, the phrase ‘now again’ also denotes and exasperated tone, however, the preceding context states that Aphrodite greeted Sappho smiling – a symbol of pleasure with another. Additionally, Sappho gains the attention of Hera because of her mention and praise of marriage in lyric 44, motherly love in lyric 132 and the praise of women throughout - all powers that lie under Hera’s domain. Recently in a newly discovered and transcribed lyric, Sappho says,
humility. He had no desire for material possessions, or even a very strong desire for
Believers have been unified in salvation by grace and are called to live like Christ.
In Ephesians 2:14-22, Paul writes a letter to the people of Ephesus both Jews and Gentiles of the time, telling them that Christ had broken down the wall of hostility so that they can live in peace and unity. Within this paper, there will be an extensive exegetical look at the history of the passage; what the significance of this passage is to the biblical audience, and the differences between the biblical audience and today’s audience. By studying this passage, people today can grasp the meaning and apply it to their lives.
In my passage Ephesian 1:15-23, this is Pauls prayer to Jesus of giving thanks, God has given us so much, and when God gives us a lot our perception can be changed based on how much we get from God, but we are blind because we can never be satisfied so we ask for more. We can build a wall of ungratefulness and never see the “light of God”.
Alongside a dirty creek, I found that the water breathed in my lungs and I did not mind it. Almost a serenity, to those who have yet to know, it was a starkling contrast to the manifestation of gloom that tattered at what the Lord gave to me not too long ago. With the branches of orchard trees blurred and the faint hum of hummingbirds, I thought, the time to cut the rope would soon fall. This rope that was laced with tar from those before who left nothing but more holes to bore in memories that should've been galore with joy. Ah, this rope that grew too tight had me plea to the Lord to clean and sew it again. Oh, how else must I prosper? Lord, hear me and grant my wish. Yet, the rope remained untouched. With a rock
In the beginning of the book of Ephesians, Paul specifically states that he is the author of the letter to Ephesians, though the authenticity of Paul’s authorship has been questioned. Signing the name of an influential person of the period was common practice from “the third century BC to the first century AD.” Though it would not be the first time that Paul’s name was forged, Ephesians is not a controversial letter, so if the author did not want to include his own name, he could have written the letter anonymously; also, given moral influence of the text, the author would not have lied for no cause. Ephesians is a bit different from the other letters of Paul in that it does not follow the normal structure he has previously used: “salutation, thanksgiving, prayer, body, ethical exhortations, greetings.” Paul also makes many personal references throughout the book of Ephesians including sharing that he is in prison.
So many conversations I have had where it ends with, turn over a new leaf
Ephesians 3:14-21 “For this reason I kneel before the Father, from whom his whole family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with the power through his Spirit in your inner being, so that Christ may dwell in your heart through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge- that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than we ask or imagine, according to his power that is at work within us, to him be glory in the church and in