Double Consciousness Du Dubois Analysis

In this essay the author argued the strategy employed by Mr. Booker T. Washington during a period in history where race relations were hyper sensitive. Mr. Washington felt that the only chance for the survival and development of the Negro race was to submit to the white man by giving up three critical rights of American society; those were, the right to vote, civil rights, and access to higher education. In doing so, he calculated that if black people focused on industrial education, wealth accumulation, and conciliation of the South, they’d stand a better chance of advancing as a race. As Du Bois argued,” In other periods of intensified prejudice all the Negro's tendency to self-assertion has been called

W.E.B. Du Bois, a prominent African American scholar in the late 19th and early 20th centuries, wrote many significant essays that challenged the dangerous societal view that black Americans weren’t capable of progress. In one of those essays, Strivings of the Negro People, he develops new terminology to discuss the many forces that act upon black Americans in a white dominated society, the most important of which is double-consciousness. The phrase, “double-consciousness”, refers to the division of the African American self into conflicting two facets: one being the American and the other the Negro, ever being forced to look at themselves through the eyes of a racist society.

Du Bois’s point of view is that African Americans were judge different and it was like them vs the world. Du Bois thought that if African Americans got freedom, education, and power they can achieve true self-consciousness, which means, conscious of one's own acts or states as belonging to or originating in oneself: aware of oneself as an individual (According to Merriam Webster). In paragraph 12 Du Bois compares the story of Israelites’ quest for the Promised Land of Canaan to African Americans’ search freedom. This shows his point of view that African Americans need freedom, political power. He says that Emancipation alone did not result in freedom for African Americans.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

Du Bois began his speech by enumerating the types of unfair treatment African Americans had been receiving for centuries, and urged something be done about these injustices. In order to achieve this, the first thing he did was evoke feelings of guilt in his audience by questioning their true American values and the foundation this country was built on, by stating that “The battle we wage is not for ourselves alone but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding…” (Du Bois). His choice of words set a faintly patriotic tone, as he spoke in hopes of enlightening the American people who had gone blind to the fact that this country had “become in truth the land of the thief and the home of the slave” (Du Bois). The United States is a country built on the pride of its foundation, and Du Bois was well aware of this. He knew that being called an American was truly an honor to each of its citizens. He took this and used it to his advantage, by being blatantly honest, Du Bois called out these white citizens for their un-American treatment towards the African American race, making them truly question their actions. Without provoking feeling of guilt it would have been extremely difficult for Du Bois to make his audience realize just how wrong their actions have been.

Du Bois and Washington both used figurative language to contribute to the responsiveness of the text and advance theri point of view . Du Bois point of view was black came up from nothing. DuBois explains the cause of “ Double Consciousness through the metaphor of the “ Veil or idea that end” “other black boys “ are perceived different from white Americans and are therefore excluded, or feel like “outcast and strangers “in America pg.3 The metaphor suggests that African Americans experience “double-consciousness because they are forced to analyze their worth as human beings based upon standards set by people who feel that they have little worth. Du Bois talks about the first time he realized that he is excluded from “ the other world” by sharing

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

The era following the Civil War was a very delicate time in the advancing of racial equality in America. America found itself in the troves of social debate that continued to tear at the fabric of its makeup. This social debate gave rise to Booker T. Washington and W. E. B. Du Bois the two prominent voices for the African-American minority. These two men differ in their views of social justice as day is to night. Du Bois, born a free man and educated his entire life saw academia as the way to social equality for the black community. Believing that the future of blacks in America revolved around being totally equal “Such men feel in conscience bound to ask of this nation three things: The right to vote. Civic equality. The education of youth according to ability”(Du Bois, ch. 3) forgoing the skills that they have relied on during slavery. Washington, born a slave believed that in order for blacks to be accepted by their white counter parts they would have to bring something to the table. Realizing that the process of black acceptance and freedom at that time was like building a house

W.E.B. Du Bois (1968-1963) was a huge contributor to sociology through the eyes and experience of an African-American scholar (Vissing, 2011). Du Bois was an author, activist and student of Black sociology. In his 1897 article, Strivings of the Negro People”, Du Bois introduced the term “double-consciousness”, a concept I believe to be just as relevant in today’s African-American communities. Double consciousness refers to what Du Bois considered an absence of “true self consciousness” (Du Bois, 1897) amongst Africans in America. In place of that absence, lies a dual awareness- awareness of one’s self combined with an awareness

W.E.B Du Bois “The souls of Black Folks” touches on issues of the black community and being considered a “problem”. African Americans are not only considered a problem in today’s world, but also in the late 1800’s and early 1900’s. W. E. B Du Bois once said "the problem of the Twentieth Century is the problem of the color-line." (p. 13) Being a part of the black scholar community one has to understand the difference between complexity of blackness and black genius. As a member of the black community one should not feel as though we are the problem, but the solution to an issue.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

W.E.B. Du Bois writes a riveting essay—“Of Our Spiritual Strivings”—in his American literary classic, The Souls of Black Folk, in which he outlines American society in the 1900s from the third cultured (double conscious) lens of African-Americans. The essay is an acknowledgement of the emotional nature of an African-American, beginning with a question he always feels is indirectly posed to him through the eyes of White individuals: “how does it feel like to be a problem?” Du Bois also coins the term double-consciousness, to describe the intersection of Black men in America and Americans in America—two very polar identities. He ends the essay with an affirmation that freedom without liberty is not freedom at all; without the right to vote our

Du Bois overriding emphasis as a black activist was solidarity. As an intellectual, he believed he had a special responsibility in promoting black unity, a belief that some people have interpreted as arrogance. In an 1897 article, The Conservation of the Races, Du Bois wrote, "For the development of Negro genius, only Negroes bound and welded together, Negroes inspired by one vast ideal, can work out in its fullness the great message we have for humanity." Before the Russian Revolution, he called blacks living in the United States, "the advanced guard of Negro people."

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,

Du Bois, further exploring the two sides of the veil and the persistence of the double consciousness entangling Blacks, developed very specific conceptions of equality for Blacks in America. He defined social as not only referring “to the intimate contacts of the family group and of personal companions, but also and increasingly to the whole vast complex of human relationships through which we carry out our cultural pattern” and socially equal society as one where “private social intercourse (marriages, friendships, home entertainment), public services (residence areas, travel, recreation and information, hotels and restaurants), and social uplift (education, religion, science and art) are openly and freely accessible to Blacks, in thought, expression and action” (Du Bois 1995a, 614). The delineation of specific areas needing improvement reflects the inequalities experienced by Black Americans at the time. Such a conceptualization would not be possible without a deep understanding of the experiences of Blacks and Whites on either side of the