Comparing Beowulf, First Knight, And The Canterbury Tales

Achilles and Beowulf were two characters that had an amazing power that made his name lives for hundreds of years. Great warriors need some to have some specific characteristics to reach their fame because we have seem in some heroes that they have gods strong, a unique way to be and goals to achieve. Comparing the character of Achilles and Beowulf who were two of the best warrior of the history we could know if there are an outline to be a great warrior.

Elements of the medieval romance are evident in the movie First Knight. As such Chivalry is clearly evident through the action of Lancelot in the First Knight. This is shown when he goes out to rescue Lady Guinevere from the ambush in the forest and from Malagant castle where she is being held captive after being kidnaped in Camelot, Therefore, this is a clear depiction of chivalry in where the knight goes out to save the damsel in distress from danger. Another act of chivalry is when Lancelot embarks into the gauntlet which is a contraption that test one’s courage, bravery, and skill to be able to pass. Therefore, Lancelot goes through the gauntlet without any protection to display his skill and bravery to impress Guinevere. Consequently,

Lancelot is valiant, faithful and humble. When Lancelot is in Lionesses, he competes with other guys. He

The Warrior and the Knight The epic poems "Beowulf" and "Sir Gawain and the Green Knight" stand as timeless pillars of medieval literature, offering profound insights into the values, ideals, and cultural contexts of their respective societies. While "Beowulf" delves into the warrior culture of the Anglo-Saxons, celebrating the pursuit of glory in battle, "Sir Gawain and the Green Knight" explores knighthood values within the Arthurian legend. Through a comparative analysis of key quotations from these poems, one can depict the intricate differences in how courage and moral integrity are portrayed, shedding light on the contrasting yet complementary perspectives on heroism and honor within medieval literature. In "Beowulf," the theme of warrior

Hypocrisy is a common attribute attributed to many of Chaucer’s religious characters in The Canterbury Tales. They are greedy, drunks, and people without a moral code. In The Pardoner’s Tale this theme is exemplified. The Pardoner is greedy and drunk. Matthew 19:24 (ESV) says, “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Despite this, the Pardoner’s only goal is to scam as many people as he can with his “pardoning” of sins. The Pardoner would pretend to have objects blessed by the Vatican and sell them to people as an indulgence for future sins. It is doubtful that any of his objects had even been to Rome. Therefore, when the Pardoner starts his tale, it is one full of hypocrisy and deceit. Arguably, Chaucer’s grievance was not specific to the Pardoner. Rather, Chaucer used this character to make a wider point about the corruption of religion during the fourteenth century.

In the story, “The Pardoner’s Tales”, Geoffrey Chaucer wrote the character the Pardoner in descriptive way. He describe the Pardoner’s corruption teaching and the way the Pardoner act in the tale. The religious that the Pardoner teaching is corrupted and very selfish, greediness, and gluttony. This thing are all opposite to what the real church religious is teaching. In the story, he tricks the people to buy his fake relics and other things by using the church’s believe. The Pardoner act and his teaching are all corrupted because of the church. It shows the side of greediness, gluttony and selfishness which highly reflect into himself and his believe.

Pardoner’s Tale The author, Chaucer Geoffrey, uses multiple perspectives and backgrounds to create unique characters. One character, The Pardoner, is a greedy conman who uses a tale to stain avarice and worldly desires, preaching that greed is the root of all evil. His wayward acts are motivated by greed. He abuses his authority as a Pardoner to profit and take advantage of others, but tells his followers not to be tempted by avarice.

The Pardoner’s tale has an important theme, “Radix malorum est cupiditas,” which translates to “Greed is the root of all evil.” However, the Pardoner does not practice what he preaches. His vocation, which involves selling false pardons and relics for a profit, is a contradiction to his theme. “And thus I preach against the very vice/ I make my living out of – avarice” (243). The Pardoner continues with his tale and condemns gluttony, drinking, gambling, and swearing, but then declares that he is guilty of each one. It is evident that the Pardoner is a hypocrite and that he has no intention of changing.

The Pardoner is a renaissance figure that wanders the lands in hopes of bringing forgiveness to those in need. This Pardoner is a bad pardoner among the other pardoners. The tale that he tells is a moral one that is suppose to bring about the desire from people to ask for forgiveness. Instead the Pardoner uses this tale as a way of contracting money from his fellow pilgrims. The Pardoner is a person that is suppose to practice what he preaches. What that person does affects those that look up to that person. The Pardoner must be able to tell of tales that bring about hope. The way in which that might happen is through example. If the pardoner is unable to produce a tale that convinces the audience of

Obedience is another factor that constitutes courtly behavior in the story. Lancelot battles arduous combats and suffers severe wounds for the love of Guinevere. However, once throughout his voyage he falters in his obedience to her love, when he comes across a dwarf, driver of a cart, the dwarf tells Lancelot to ride in the cart in exchange for information on Guinevere’s whereabouts; Lancelot hesitates momentarily before leaping into the cart. Lancelot regrets this moment of hesitation and scolds himself, he argues “…Reason, who does not follow love’s command, told him to beware of getting in and admonished him…Love ordered and wished [he would ride in the cart]…; since love ruled his action, the disgrace should not have mattered.” 2 Lancelot is deeply ashamed and never falters

Literary Analysis "The Pardoner's Tale" is a changing story that dives into the lessons of human vice, specifically greed, and the hypocrisy of those who claim to be moral leaders. Chaucer uses the Pardoner to stereotype corrupt church officials of the time, who were known to manipulate the faithful for personal gain. The Pardoner is unashamedly open about his misleading practices, bragging about selling fake relics and indulgences to the poor. His actions paint a picture of the widespread criticism of the Church’s exploitation of the people’s faith for monetary gain. This stereotype critiques the institutional church and its officials, who are expected to be perfect examples of virtue but often fall short.

"Drawing from many sources, Malory develops Lancelot's qualities of self-control, rectitude, and humaneness...the third tale (Lancelot du Lake) concentrates on Lancelot's chivalry inspired by a yet unconsummated passion. Undertaking his quest because of Gwenyver, he becomes the best knight in the world" (Walters xxix). One need not look far into the sixth book to find examples of Lancelot's character. In the beginning of the tale, we are introduced to Sir Lancelot very abruptly with "Of all his knights one was supreme, both in prowess at arms and in nobility of bearing, and this was Sir Lancelot, who was also the favorite of Queen Gwynevere, to whom he had sworn oaths of fidelity" (Malory 118). It is here we are introduced to Lancelot's two primary character traits: that of his being a great knight and that of being faithful to Guinevere. He is not yet the best knight, or the perfect lover, as he has not yet been tested. Lancelot soon feels bored with his life at court, and so searches out adventure. It is during these adventures that

The world is full of hypocrites and in the story “The Pardoner’s Tale”, Chaucer writes about a man who is living a life of sin. The Pardoner’s tale is an epologia of a pardoner who has the power from the church to forgive others for their sins but makes a living out of lying and tricking his audience. Throughout the Pardoner’s Tale he preaches about greed, drinking, blasphemy, and gambling but in the Pardoner’s Prologue he admits to committing these sins himself. The pardoner is really just a 14th century con artist who makes a living by his own hypocrisy.

The Pardoner use deceit and lies to pray on the poor and innocent, his characterization represents the churches misuse of its vast power. Chaucer fortifies this idea when he describes the Pardoner as “And thus I preach against the very vice/I make my

Both the Pardoner and the Friar are portrayed as quick-thinking charlatans. Chaucer does seem to admire the Pardoner’s skill, and skilled he is, but his actions do not befit a man of the cloth. The Pardoner is spoken of as using bogus relics to con “poor up-country parsons” out of their hard-earned cash. These small hustles netted him “more in a day than the parson in a month or two”. When choosing his occupation, I’m sure the Pardoner did not see the light of the lord but rather, dollar signs. Chaucer goes on to say that yes, the pardoner did preach rather well and his stories were quite splendid, however that might be on account that he could “win money from the crowd”.