The Cistercian Monks and Their Role Developing the Côte d'Or The Côte d'Or in Burgundy is known far and wide for its first class wines. The Côte d'Or is made up of the Côte de Beaune in the North and the Côte de Nuit in the south. Cistercian Monks were “quality fanatics” (Estreicher, 2006 pg. 52) about their viticulture and they “realized that quantity is the enemy of quality” (Cogan) that they determined through a system of trial and error. They established the first monastery in Burgundy, which lead to their expensive research and the development of the idea of terroir. Without the Cistercians, the Côte d'Or would have never achieved the greatness that it is today. Cîteaux was the first monastery set up in Burgundy by the Cistercian Monks
Describe a key conflict in the play and how it corresponds to a character’s development.
While the Way can be considered an intangible idea of how to live your life, others believe it is an omnipotent force that shapes all things and cannot be named. Confucianists believe the former, where they have a superior chance of achieving a better life through ritual. Daoists, however, trust in nonaction, in not interfering with nature, to have a better and longer life. Conversely, the Daoist idea can only hold true in an ideal society, since it would be hard to employ. I will argue that a Confucianist society is better, because it relies on action in a society, the use of virtue with rituals to learn, and the overall betterment of the self to create order in the community as a means of reaching Way.
The main focus of Buddhism is that the faith centers on correct understanding of human nature and ultimate reality, The Buddha was also called the Enlightened One, he taught that the way to eliminate suffering begins with understanding the true nature of the world. He rejected speculation about such matters as God, the nature of the universe, and the afyterlife, urging his folloers to focus instead on the Four Noble Truths by which they can free themselves from suffering. “We do not believe that this world is created and ruled by God.” The disbelief in God does not make Buddhism an atheistic religion. The Buddha rejected the concept of the atman, or soul. In
Many religions base their beliefs off of the relationships created between oneself and a higher or spiritual being in which the relationship that is shared is the most important one in life. But according to Confucius, the most important relationships are those within the family or that create a family dynamic; these are known as the “Five Great Relationships.” These relationships also correspond directly with the Confucian Virtues of ren/jen, li, xiao/hsiao, and shu. They are not only applicable to the Confucian religion and culture, but I think they may fit well into twenty-first century American culture due to their strict focus of family.
The journey of becoming a Zen Buddhist Monk is long and difficult. Those who work their way through the many trials it takes to reach this stature are held to the highest regard. Living a life of humility as well as living a life of labor, are two of the steps of becoming a Zen Buddhist Monk. Both challenge the body and mind, and help them reach their full potential.
Enlightenment was an intellectual and cultural movement, which can be divided in two phases the ‘Early’ Enlightenment’ of the late 17th century and early 18th century and ‘high’ Enlightenment of the late 18th century, the main difference being that high enlightenment philosophers pushed ideas outlined earlier further, with a new confidence and most of the time adopted a more aggressive approach in the process. Roger Chartier describes enlightenment as a “corpus of doctrines formulated by the philosophies, diffused through all classes of the population, and articulated around several fundamental principles such as criticism of religious fanaticism, the exaltation of tolerance, examination of all institutions, the definition of natural morality,
The concept of an ideal person is argued everyday on what really someone should do to be considered a good person. This dividing line is seen greatly when looking at Daoism and Confucianism. Daoism believes nature is key to be an ideal person, where as Confucianism believes society is the key. These religions believe when you are in harmony with those key ideas, and then you can be an ideal person. So when looking at Daoism and Confucianism the concept of the ideal person differs in many ways, as in Daoism with nature, Confucianism with society, and the difference is seen to the extreme with very few similarities.
The Buddha was destined for greatness. From the miraculous events that occurred during his birth to him leaving behind the palace and his riches behind. Buddha was not like other individuals he viewed the world in a different perspective, he was well aware of his surroundings. His father raised in one of the most stress free environments, a pampered lifestyle, with luxuries beyond any average person's imagination. He was entirely sheltered from all the catastrophes in life. However, the Buddha knew that this was not the lifestyle for true eternal happiness. Under these conditions it was no surprise that he reacted in such shock to the real sufferings of life, he had finally come face to face with the fundamentals of human life. I believe that this added to his motive to achieve enlightenment. He was aware that the suffering of people could not be solved through social work and material items.
Chapter or Rule 1: Concerning the Kinds of Monks and Their Manner of Living. In this chapter Saint Benedict distinguishes four different types of monks. The Cenobites, whom live in a monastery and serve under a rule or an abbot. The second kind are Anchorites or hermits, these are seasoned monks who have lived in the monastery and are well prepared for a life of solace. Thirdly are the Sarabaites whom live in clusters with no rule or abbot; they minister to the world, guided by their own greed and pleasure. Lastly are the Gyratory whom move amongst monasteries and are even worse than the
The visit to the Abbey really opened my eyes to some of the traditions in my own religion. I knew that there were Catholic Monks, but I knew very little about the different varieties of Monks and about their ways of life. Learning about the Trappist monks was especially interesting because of their drastic way of studying and practicing my very own religion. The idea that they don’t talk because they believe that people talk too much and that can increase you chances of sinning really makes me reflect on the things I say and when I say them. It makes me realize that maybe sometimes instead of my talking, silence could be the better option. A lot of times I talk just to fill the silence and now with my experience with the Trappist Monks make
Gautama was simply born a prince in the 6th century to the leader of Shakya, Śuddhodana and his wife, Maya. Seven days after his birth Gautama’s mother tragically died, yet before her death, she saw a white elephant coming to her from the heavens. These signs indicated (according to a prophet) that Gautama was going to grow up to be a holy man living a normal life or king if he wasn’t confronted with old age, disease, and death. So, due to this prediction, Gautama's father hid him away from the rest of the world in comfortable family palaces in hope of Gautama one day being king of Shakya.
Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social
Confucius became famous as a sage, or wise man, of China during the Age of Philosophers. His Five Classics have influenced the civilizations of most of eastern Asia. Confucius was born in the state of Lu when local rulers refused to pay homage to the emperor of a failing Chou dynasty. Confucius hated the disorder that ensued and looked back on a time when things like that were not even thought of. He studied the teachings of the sage’s whose teachings and influences had made China one whole nation at one time. He decided that he was the one who should restore the faith and practices of the old emperors and wise men. Since Confucius was not able to gain an official position in China, he spent most of his life teaching a core
Siddhartha Gautama, also known as Buddha “The enlightened one” was a spiritual leader and teacher whose life serves as the foundation of the Buddhist religion.
Women in Science, Technology, Engineering and Mathematics (STEM) job industries are clearly a minority group as opposed to males. And each of these statistics above has been used to analyze and raise awareness about the discrepancy between genders within STEM occupations. However, there seems to be lesser research on the education system that feeds into these work opportunities. It is vital to note that the disadvantage for women in STEM starts well before they enter the workforce; it starts when females are young, and still within the educational system. Additionally, the disparity between males and females in STEM extends much further than the educational system, into popular culture. Young girls and women, growing up in a society that