Some people may not be familiar with the true meaning of Christian counseling. Many may think it’s just the pastor giving advice concerning problems within their personal life. Christian counseling can be addressed this way: a discipleship created to assist people to become free to take part of God’s forgiveness, purpose, and power from on high to become sons of the living God (Hawkins & Clinton,2015). When people experience Christian counseling, they have an opportunity in expressing wholeness, spiritual maturity, relational competency, and a stability in intellect (Collins, 1993). Christian counselors desire is like a clergy to assist people with possessing their soul to trust and love God with all their hearts. Hawkins & Clinton (2015) …show more content…
The counselor assists the client with an assessment to motivate to a better future. Phase three would be the action plan of the analysis grid. The counselor assists the client in committing to specific goals and strategies to achieve such goals (Eagan, 2013). Motivation and obedience in the production of change for the …show more content…
The client must be motivated to change and have the spirit of obedience to be a difference in their life. Even the counselor must collaborate with God to become a channel of Faith, Hope and Love for our clients Willard,2002). The only way we could become in tune with the three channels is to listen for the still small voice of God. When the client began the change process there could be some Resistance, but changing is not an easy thing to do. No one could change overnight it is a process. Clients need the assistance from their counselor to consistently trying to achieve their set goals. Counselors must assist the client with an Four interrelated action steps to move forward with their
Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
I never thought to be a Christian leader. As a matter of fact, I am a person who did not know about God for 26 years. I was the center of my life, and there was no room for God to enter. Even when I was attending church service, I was trying not to be exposed to other church people. In other words, I was the kind of person who was afraid to walk into a life of faith. However, in the past three years, God has changed me in many ways, and showed me so many miraculous things. And, finally here I am. Being a Christian leader seems the most challenging job in the world. I am working as the chairman of a youth ministry, and walking on the path to be a church leader. When God called me to work for the
Ever since I was six years old, the year I was baptized, I have been on fire for the Lord. I attended a Christian school for eight years and have always been very involved at my church. My first experience outside of my “Christian bubble” was when I went to a public high school. For the first time in my life, I was out of my comfort zone. Being at a public school challenged my faith, strengthened my leadership skills, and forced me to branch out and meet people I would have never encountered otherwise. However, even though being at a public school helped strengthen my faith in ways I would have never guessed, I believe attending a Christian university—like Liberty—is the best choice to further my education. Going to college is new and exciting, but it can also be a demanding and intimidating experience. Being so far away from home, in a different environment,
At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or
In this step, it is extremely important for the counselor to see if the situation that the client is facing contains ethics. The counselor must be able to gather all the required information and get more understanding about the problem the client is facing. This can only done by strengthening the relationship with the client, if the client is able to trust you, he/she would be willing to tell you what they are facing. After the client is done describing the problem that they are facing, the counselor
This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian
Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).
In addition, the new Christian counselor is committed to imparting truth available to humanity through biblical scripture concerning sin, the brokenness and damage people experience because of sin (Hawkins & Clinton, 2015, p.33). Additionally, the Christian counselor is also devoted to knowing God deeply and to the certainty that transformational change is a challenging process that involves specific attention to all components in the human
In order for Biblical counseling to be effective, a counselor must be completely prepared to work in the ministry of helping others. Beyond the worldly challenges, a Christian counselor also faces humanistic therapeutic false views of secular therapy. Christian counselors maintain a focal point in guiding people to living a life that is full of spiritual richness and maturity. Yet, secular therapist focuses on self-gratification and self-actualization. As Christian ministry helpers, you must be living by the truth and exemplify a Christ-centered life. Crabb (1977) developed a counseling model that teaches us how to develop individualized life maps that will guide people to spiritual growth, maturity, and a long-lived Christ-centered
In chapter nine in of A Fresh Biblical & Transformational Approach. Chapter nine explains that the objective of being a counselor needs to be client based. I think that this is an important feature because the main objective is to look out for the client best interest at heart. For example, this is like the point guard in basketball. The point guard directs traffic and it the shouting guard and power forward follow his lead. The counselor in essences is guiding the client and allowing the client to make the decision for
The client can reach the goal with the counselor help or without the counselor help. During the counselor and client meeting, the client tells the counselor that he/she discover the reason that he/she have not reached one of their goals. The client adds it has been lingering around in his/her mind and the client’s ask the counselor how it can be changed. This is a perfect example of how a client experience is a working session instead of a counseling session. In a working session, progress is being performed and the client is improving. That is why it is important for the counselor to persuade the client of counseling sessions as work session because changes are being made in the client’s
Professional experience in my career so far as well as personal experience receiving therapeutic counseling have given me a broad-based set of beliefs about what motivates individuals. I have determined that each individual comes with a unique context and narrative and that my role is to facilitate a client’s self-determination and decision-making by developing a positive relationship that allows the client freedom to take risks or make informed choices. Also I believe that the counselor creates the trusting relationship where poor choices and failed attempts to meet goals can be explored and utilized by the client to move forward with lessons learned.
As human beings we are naturally introduced to a natural family, every Christian is naturally introduced to God's spiritual family. God is the Father of all his children. In the church we are like a neighborhood and in our neighborhood church, we have fathers, moms, more established and more youthful kin, and new infants being conceived in our spiritual family. We get benefits as relatives, however we likewise have responsibilities.This impacts our needs and how we treat each other. We have a similar respect and responsibility and love for our heavenly families as we improve the situation our own families. We would prefer just not to get together once per week—we need to confer our lives to each other.
Christian Tradition course exposed me to the Christian Tradition based on Biblical and church history. The course taught me the differences and similarities of Christian Tradition from other major world religions. I learned about the significance of God, Jesus, the Holy Spirit and the Trinity based on the teachings of the Bible. The course also briefly covered 2,000 years of church history but with emphasis on the impact of the Council of Nicea, Council of Chalcedon, and John and Charles Wesley on Christianity. The professor emphasized the importance of the reformation that sparked a revolution in the church.