Canada Lacks A Real National Identity
I believe that Canada lacks a real national identity. Canadians tend to identify with community and region rather than the nation. Because Canada has such a great cultural diversity the Canadian identity is shaped by our values and attitudes as they have emerged from our history and geography. Bilingualism and multiculturalism are very important to the Canadian identity. They both strengthen and challenge Canadian identity. Because Canada has so many cultural and regional groups, interaction between them influences one¹s identity.
Differing views of Canada by Canadians and other countries prove that Canada does not have a true national identity. Because of these factors
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It is because of differences like this that Canada can not have it¹s own identity. When different cultural groups each have their own way of getting things done because of the way they were brought up, it is almost impossible to have a true Canadian identity. Over time the traditions of the different groups will blend but until then, Canada can not have a real national identity. It can be argued that the differences in cultural values and traditions are an aspect of the Canadian identity, but I feel that a Canadian identity is one which everyone can relate to and see in their own life. To me, a Canadian identity needs to be shaped by different values, traditions and cultures that have emerged from history to create a truly Canadian identity.
Bilingualism and multiculturalism can be good for, but also challenge the Canadian identity. These policies challenge the Canadian identity because they allow people to keep their culture. I feel a true identity is one which everyone can relate to, when everyone keeps their culture it is harder to have a true Canadian identity. It would be much easier to have a national identity if our country was unilingual and unicultural, because there would be one common way of getting things done. On the other hand, with these policies others see us as a country that does not force others into a certain culture, they can keep their culture if they want.
Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.
In my opinion, I think that Canada’s identity has changed since Afghanistan, but not necessarily in a bad way. I think this because, ever since the Canadian troops physically fought in the Afghanistan war, Canada has not been strictly been viewed as just peacekeepers anymore. Now, Canada is also seen as a peacemaker- who has the potential to fight back in situations when they are needed. However, although they physically fought in Afghanistan, I think other nations still see us as peacekeepers as well. I feel this way because, for decades before the Afghanistan war, Canada’s main goal during conflicts has always been to help create peace and to help keep as many people safe as they can. I do not think that this has changed and I think we can
Perhaps Canada’s greatest claim to fame is its vastly diverse culture. They were the first country in the world to adopt an official
Today Canada and the United States are major trading partners, allies, and two neighboring countries with a long history of cooperation with each other. But is it possible for Canada to protect its independence and culture living next door to the country so powerful and rich as the United States. Since the Canadian confederation, Canada started developing relations with the U.S. As the years passed by, Canada began to relay on the United States in the national defense. Many Canadians think that the military, political and economical dependence would not make a difference to their daily life. But today more then even Canadian culture is affected by the American influence. Media, American artists,
encouraged to keep their culture. These immigrants also teach the people they meet when they move
In World War I, the victory of the Allies was caused by the turning point of a stalemate on the Western Front of the Battle of Vimy Ridge. It was “the Canadians willingness to forgo nationalism in the interests of efficiency and effectiveness that marked a new” (Dickson 40) transition of the ending of war. Through the second battle of Ypres, the Battle of Aras, and observing the previous bloodbath at the Battle of The Somme, the Canadian Expeditionary Force (C.E.F) perfected their defense tactics and techniques to fight in the evolutionary battle that made Canada a nation.
Finally in 1867, the United Canadas joined two other British Colonies, Nova Scotia and New Brunswick to form the Dominion of Canada (McRoberts 1991, 413). French-Canadians continued to fight against assimilation and received autonomous privileges with exclusive jurisdiction over matters regarding its cultural distinctiveness***. Thus, the Francophone language and culture has always been at the forefront of Quebec priorities. Since Confederation, Quebec nationalist have felt that the Francophone language and culture has been at risk of assimilation by the rest of Canada. As a result, Quebec nationalism is fundamentally rooted in the preservation of the Francophone language and culture (Guiberneau 2006, 52). Political leaders in Quebec continuously urge for the recognition that Canada is composed of two nations or cultures (McRoberts 1991, 413). Prior to confederation Quebec enjoyed numerous autonomous privileges. Unfortunately, post-confederation Quebec did not enjoy as many autonomous privileges because Canada was created as a relatively centralized federation (Beland and Lecours 2007, 406). A centralized federation not only took several of these autonomous powers away from Quebec, but it also threatened the Francophone language and culture (Beland and Lecours 2007, 406). With this said, Quebec nationalism has placed a great deal of pressure on the federal government to decentralize, giving more powers to provincial governments.
Canada's contribution on the home front played a significant role in the war effort. The federal government transformed the Canadian lifestyle by introducing rationing which limited the quantity and type of goods we consumed. On September 3, 1939, Prime Minister Mackenzie King’s government established the Wartime Prices and Trade Board (WPTB) which introduced rationing and controlled prices to avoid inflation. Every Canadian was issued a ration card to buy essentials such as sugar, meat, gasoline etc. Even though the cards restricted the number of goods it ensured the limit was enough to fulfill an individual's need. Special permits were required to purchase cars, appliances, and other resource consuming. Overall, rationing was a
Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent
Introduction: Essentially, this paper needs to argue that until, circa, year 1931, Canada, although a autonomous coutry in its own right, did not pursue a foreign policy of its own, having been a protégé nation of Great Britain and fought under British Expeditionary Force.
Identity is one of the main questions throughout all of our readings, because it is hard for people to accept who they are in society. Accepting their identity as a minority with little if any freedoms
The Government of Canada does a lot of things. Everything from providing us with transportation to making sure everyone has a say in parliament. This group is made up of citizens that we elect to run this country and provide the citizen with a pretty good quality of life. This is the opinion is held by most Canadians. Unfortunately, some still think that we do not live as good a life here as we could somewhere else. Yes, the Government provides and maintains a high quality of life for its citizens. Social Programs provide assistance financially and physically to people that are in need of it. As Canadians, we have an abundance of freedoms and rights to protect us and our government is run as a democracy, where everyone gets a say.
national identity, but most of the time, they represent the community’s own views. The way
As the 20th century comes to an end, Canada is a transcontinental nation whose interests and representatives span the face of the globe and extend into every sphere of human behaviour. However this was not always the case. When the four colonies of British North America united to create Canada on July 1, 1867, the new country's future was by no means secure. Canada was a small country, with unsettled borders, vast empty spaces, and a large powerful neighbour, the United States. Confronting these challenges was difficult for the young country. Though Canada was independent in domestic matters, Britain retained control over its foreign policy. Over the next fifty or so years, Canada's leaders and its
Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.