Butler Vs Hobbes

As for the sovereignty philosophy that Hobbes came up with was that power should reside in the state or ruler. The sovereign representative or the ruler was to provide safety for the people and to conduct this in a manner that does not harm the people or their well-being. Ultimately Hobbes supported government and stability in government for the well-being of the citizens. In conclusion, Hobbes and Locke both stated that cooperation between government and its citizens was necessary.

Hobbes’s view on these topics were very different from Locke due to the life he had gone through. Being put in the middle of a time of revolution made him believe life in a state of nature, which was a state in which humans were when no government/outside force made them fearful of punishment giving them no restrictions, was, “every man is another man’s enemy. There is no safety or security…” (Hobbes, Leviathan). Hobbes believed humans were naturally bad and the only way to gain order was to “sign” a social contract, which is an imaginary contract that is “signed” to give up your freedom in return for peace, order, and security. Hobbes

Born during a period of medieval philosophy, Thomas Hobbes developed a new way of thinking. He perfected his moral and political theories in his controversial book Leviathan, written in 1651. In his introduction, Hobbes describes the state of nature as an organism analogous to a large person (p.42). He advises that people should look into themselves to see the nature of humanity. In his quote, “ The passions that incline men to peace, are fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them,” Hobbes view of the motivations for moral behavior becomes valid because of his use of examples to support his theories, which in turn, apply to Pojman’s five purposes for morality.

One of the first aspects of Hobbes’ work that undermines his, mostly logically-sound Leviathan, concerns the Laws of Nature. Hobbes seems to take it for granted that all the people in a single state would agree with one another to submit all of their power to one authoritative entity, on the basis that they will realize it is in the best interest of their security. As professor Ian Johnston says, “If human beings are like sheep, I don't see why they need a ruler; if human beings are like wolves, I don't see how they will tolerate a ruler.” If, as Hobbes suggests, the state of nature is anarchy, then what aspect of nature drives all people to form a commonwealth? In this respect, it appears that Hobbes contradicts himself, for he proclaims that man is brutish, violent, and only concerned with self-interest, however he is also reasonable enough to form a social contract in which his own ease and commodious living is secured. In light of the latter characteristics of man that Hobbes describes, where man is rational enough to participate in such a social contract, the necessity of submitting oneself entirely to the sovereign authority is unfounded and too extreme.

In order to analyze Hobbes’s work of moral and political philosophy, one must first understand his view of human nature. Hobbes’s was greatly influenced by the scientific revolution of the early 17th century, and by the civil unrest and civil war in England while he wrote. Hobbes views the nature of man as being governed by the same laws of nature described by Galileo and refined by Newton .He writes in Leviathan “And as we see in the water, though the wind cease, the waves give not over rowling (rolling) for a long time after; so also it happeneth in that mation, which is made in the internall parts of a man” . From this, he concludes that man is in a constant state of motion. Being at rest is not the natural state of man, but rather a rarity.

Hobbes theory goes on to talk about the laws and a “state of nature.” With this idea you have a “society” where there are no authority figures to be found and the people who reside in that “society” become almost primal in instinct. He says that the state of nature is ugly and hideous and uses it as his argument to submit to authority, similarly to the events that occurred in “Lord Of The Flies”. In order to avoid A lot of his ideas are directly derived from him observing the english civil war, which directly was

Hobbes believed that in nature people had to do whatever was necessary to survive and that even if living together, people were still likely to fight. His view of people was dark and most likely due to the horrors of a series of political schemes and armed conflicts he had seen during the English Civil War. He believed that a contract was necessary. Hobbes felt that people were not capable of living in a democratic society. Instead, a single dominant ruler was needed, and if everyone did their part, then the community would function smoothly. Hobbes’ theory is unlike Locke and Rousseau’s. He believed that once the people gave power to the government, the people gave up the right to that power. It would essentially be the cost of the safety the people were seeking.

Hobbes sees the natural state of a man as miserable, and brutal because everyone is able to act the freely with the risk of others around them. Everyone would be at the risk of being killed because everyone would be an enemy with each other, and a lot of competition would take place. Hobbes says “the passions that incline men to peace are: fear of death; desire of such things as are necessary to commodious living; and a hope by their industry to obtain them” (185). When he says this he means everyone would allow everyone to claim rights on property, others, and reputations in society by using there own instincts. If a

First, Hobbes says that nature is chaos. There are no rules, and the only means of protection are the strengths of each individual. There is no trust among anyone, and each individual only cares about his or herself. Hobbes develops the right of nature, or self-preservation, out of these circumstances. Each individual has a right to think of self-preservation in a world where no one can be trusted. One might think that this wouldn’t fix the problem of the natural chaos. However, Hobbes explains that the focus on self-preservation will be so powerful that individuals will make covenants that will be adhered to because they preserve everyone and hence oneself. This is in accordance with Hobbes’ concept of the laws of nature. He explains the laws of nature to be: seek peace, forfeit rights, and keep covenants. Humans pursuing self-preservation would realize that by seeking peace and forfeiting rights such as taking what one wanted from others as one saw fit self-preservation is easier and more achievable. This also requires the formation of governments to enforce the covenants made. Otherwise, there would be no way to know for certain that the covenants would be respected and upheld. With the formation of government come concepts such as justice. Hobbes bases his definition of justice on the very thing that created the government: covenants, and the keeping of those valid or

Firstly, Hobbes concludes that the extent of human action is boundless in the state of nature, and entering into a civil society is the sole way of constraining the actions and abilities of man. Hobbes asserts that all men are naturally motivated by power, and will take whatever lengths necessary to acquire advancement. Since there are no limitations to what a man may achieve in nature, the measures that one could take to achieve domination are only hindered by individual physical boundaries. There is no regulatory force that would impede any man from doing anything. Thus, Hobbes concludes that in the state of nature, “every man has a Right

Through this, complete power should be vested in one king, and the people who gave him this power need to trust and abide by him at all times. They are not to rebel, because rebellion would lead them back to the chaos which they were trying escape . Basically, Hobbes’s ideal state had rights against the people, because it possessed all the sovereignty,and the people

Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometime manifestly stronger in body, or of quicker mind than another; yet

Injustice in Hobbes mind is when someone does not hold true to a covenant, so any rebellion to the sovereign would be unjust. Although it is unjust, Hobbes feels that the sovereign can do no wrong so there should be no reason to

Thomas Hobbes had a very interesting outlook on life, something that was so prevalent for centuries, a monarchy. He believed that the ideal world should fall under a monarch, an idea that is outdated in almost every nation across the globe. He was so strong on these ideas, because he believed all humans at their core are selfish creatures. Another thought that he had was that the state should have total control and order over the people, to maintain peace and to destroy the selfishness that exists in

By reading Hobbes, it was undoubtedly seen that his biggest trepidation was ending up living in a state of nature. For this reason he beliefs that the best way of avoiding state of nature is by not rebelling and obeying to the law. He described it the state of nature as “no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poore, nasty, brutish, and short” . He goes on saying that anyone’s property is the common wealth’s property. It belongs to the sovereign state. He says “That every private man has an absolute Propriety in his Goods; such, as excludeth the Right of the Soveraign. Every man has indeed a Propriety that excludes the Right of every other Subject: And he has it onely from the Soveraign Power; without the protection whereof, every other man should have equall Right to the same. But if the Right of the Soveraign also be excluded, he cannot performe the office they have put him into; which is, to defend them both from forraign enemies, and from the injuries of one another; and consequently there is no longer a Common-wealth.” He claims that the State owns everything in the country and citizens are only legitimate to own as long the State finds it