John Locke and Thomas Hobbes Essay

Thomas Hobbes' believed that the social contract of the government and the people was that citizens should let themselves be ruled and that the ruler or assembly should have "ultimate authority." He argues that if there was no government then humans would be out of control and ultimately perish. He also stressed that government was "society's only hope for peace and security" (Fiero 98). Hobbes' ideas about the "Natural Condition of Mankind" was that humans were "selfish, greedy, and war-like" (Fiero 98). This shows that Hobbes' believed that humans needed government in order to live and flourish.

The formation of government is one of the central themes for both Hobbes and Locke. Whether or not men naturally form a government, or must form a government, is based on man’s basic nature. According to Hobbes, a government must be formed to preserve life and prevent loss of property. According to Locke, a government arises to protect life and property. Governments are born of inequality and formed to administer equality.

A philosopher named Thomas Hobbes believed that the main purpose of government was order. Thomas Hobbes today would support a monarchy such as Trump. His view of human nature led him to see people as being born selfish, driven by their desires, and acting upon disputes as sovereign people would. This led him to perceive a government best ruled by one. One of his arguments stated that because people living in a never-ending war between each citizen, “every man against every man”, provided Hobbes to assume that people would be in search of a ruler who could provide peace and stability. In Hobbes’s

Locke and Hobbes started with a central notion that people with similar “state of nature” would on their own accord come together as a state. Locke believed that individual would not perpetually be at war with each other. He believed humans began with a state of natural characteristics of absolute freedom with no government in site. Hobbes work differs from that of Locke’s because he felt people needed a strong central authority to ward off the inherent evil and anarchic state of man. Locke believed that within the state of nature man would have stronger morals and thus limit their actions. Locke also, credited people with the ability to do the right thing within a group. And the natural rights and civil society where Hobbes differentiated with this by believing that people had to resolve their natural rights and the their were privileges granted by the sovereign. Locke believed the relationship between citizens and government took the form of a social contract, in which in exchange for order and protections provided by institutions the citizens agree to surrender some of the freedoms within the state of nature. This was also, agreed that power of the state was not absolute but exercised according to law. If broken by the state it forfeits and the contract becomes void. This allots for the citizens of the state to have a “voice” and power for change to replace the government with moral obligation by the governed. Hobbes believed absolute power was the price man should

Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of

Change is in the inevitable byproduct of society. As societies evolve they change according to the life style of the people who inhabit them. Without change, society would never progress and thus would be frozen in a single moment in time. Thomas Hobbes and John Lock were two English philosophers who observed tremendous changes in English politics between the years of 1640 and 1690. In closely examining the views of both of these philosophers in subject areas such as the nature of man in society, the relationship between a society and its government, and the affect that both philosophers’ novels had on the government, it can be concluded that both Hobbes and Locke’s philosophies created prominent change in the methods of government.

Thomas Hobbes and Jean-Jacques Rousseau have very different views on the social contract largely based on their fundamental views of the state of nature in humanity. These basic views of natural human nature cause Hobbes and Rousseau to have views on opposite sides of the spectrum, based on two controversial speculations, that human is inherently good or that human is inherently inclined towards egotism and perpetual insecurity. Due to his belief that they are of this nature, Hobbes viewed an all-powerful sovereign of a rather totalarianistic nature to be necessary. Rousseau on the other hand, viewed that the sovereign should represent the common will of the people, the sovereign being agreed upon by all constituents. It is my assertion

Thomas Hobbes was an enlightened thinker who lived in the 17th century and through the upheaval that was the English Civil War. While observing the Civil War, Hobbes concluded that people are “naturally cruel, greedy, and selfish” (Ellis 183). Hobbes argued that a strict government was the only way to control people because, without it, they would fight, steal, and oppress each other. He said the only way to keep the people at bay was to have them obey strict laws. His favored government was an absolute monarchy because it “could impose order and compel obedience” (Ellis 183). In an absolute monarchy, the citizens give up all of their rights in order to be protected by their leader.

John Locke (1689) and Thomas Hobbes (2010) share a common underlying concern: establishing a social contract between the government and the governed. To be legitimate, government must rest in the final analysis on the “consent” of the governed, they maintain. They also share a common view of humanity as prone to selfishness (Morgan, 2011 p. 575-800). Given the modern era, Hobbes views of the state of nature and government seem antiquated; no longer do the masses wish to be subservient to anyone man without question. Lockean principals are now the base for today’s modern, just, prosperous and free states.

From the mid seventeenth to nineteenth centuries, there was an ‘Enlightenment' movement that swept across Europe. The theorists behind this act rejected the ‘original sin' concept, maintained the argument that humans could grow and progress, and stated that humans could reorganize society on the grounds of equality, justice, and freedom. Thomas Hobbes, John Locke, and Jean-Jacques Rousseau were all members of The Enlightenment movement, and each had their own idea on how human society should be structured and run. Locke and Hobbes lived around the same time, and some of their political theories were the same, however, by the time Rousseau came along, much had changed.

Amidst the bloodshed of the English Civil War, Thomas Hobbes realizes the chaotic state of humanity, which gravitates towards the greatest evil. Hobbes’ underlying premises of human nature–equality, egotism, and competition–result in a universal war among men in their natural state. In order to escape anarchy, Hobbes employs an absolute sovereignty. The people willingly enter a social contract with one another, relinquishing their rights to the sovereign. For Hobbes, only the omnipotent sovereign or “Leviathan” will ensure mankind’s safety and security. The following essay will, firstly, examine Hobbes’ pessimistic premises of human nature (equality, egotism, and competition), in contrast with John Locke’s charitable views of humanity;

Hobbes after seeing the abundance of fighting and violence the occurred in the late 16th and early 17th century, he decided that the source of all the problems in the world come from the Church and State (King). Therefore, he concluded that government must only exist to serve its most basic purposes. According to Hobbes, those purposes were to provide safety and happiness. Hobbes’ political theory has three key concepts to it. The first is without any sort of society or government the state of nature is war, where everyone is against everyone. Meaning that without rules or standards to live by people will always be conquering each other no matter how many people group together. The second key concept for Hobbes is that since the above is true then in order for people to achieve their ultimate goal of natural rights (safety and happiness) there must be a government. In addition, it is the government’s main goal to provide its people with a safe place to live where the citizens can pursuit happiness. Hobbes final key concept is that it is in the best interest of everyone to agree to contractually surrender certain rights in order to maintain the society’s (country’s) natural rights and liberties. In line with all of his three key concepts Hobbes believes that people should have the

The thirteenth through the eighteenth century brought profound changes in the political realm of Western civilization. Beginning with the Scientific Revolution and only advancing during the Renaissance, secularization and skepticism lead to changes in not only the intellectual life of Westerners, but also to their politics. At the forefront of the political debate were well-versed men such as Machiavelli, Hobbes, Locke, and Rousseau. The influences of these men, though often criticized, can clearly be seen in the centuries and decades following their noted works. Machiavelli, Hobbes, Locke and Rousseau shared many concepts, but the similarities between their theories end at the word politics.

Thus, small groups invite invaders and foster dissent. Hobbes to accepted that man bestowing his power in one leader, “is more than consent, or concord; it is a real unity of them all, in one every man, I authorize and give up my right of governing myself, to this man, or on this condition, that thou give up thy right to him, and authorize all his actions in like manner.” (CWT III, 38). The preceding quote was Hobbes’s opinion of a social contract. This, Hobbes believed, was essential to man escaping the state of nature, and to the formation of a responsible government.

In this essay, the contrasting ideas of Thomas Hobbes and John Locke on liberty will be discussed and critically analyzed.