Bio Ethics Essay

Buddhists are strong believers in Karma, the law of cause and effect. They are often morally

In discussing the difficult subject of biomedical ethics, there are different scenarios that play out differently because of people’s views about morality. Consider the scenario of an eighty year-old man whom we will call Mr. Simpson. Years of getting the flu with complications has left Mr. Simpson’s lungs very weak and unable to take another year of the flu. In fact another year of the flu will likely kill him. He does not want the flu shot because he sincerely believes that the actual flu shot will give him the flu. With further research, the doctor and the family find that Mr. Simpson will accept an immune boosting shot only. If the physician lies to Mr. Simpson about the injection then he will

Scenario 1: You are the healthcare administrator of a nursing home. You are informed by your Admissions Director that a new memory-impaired resident has been admitted into your long-term care unit. The staff is concerned about the involvement of family with your resident. Family members from out-of-town arrived and expressed concern about your resident’s do not resuscitate (DNR) orders which were authorized by the Power of Attorney of another family member. A quarrel erupts in the nursing home with family members voicing their opinions loudly. You arrive on the scene and are immediately told by the visiting family member, “Do you know who I am? I am a supervisor for the Department of Health and Human Services and will not hesitate to have your facility surveyed for noncompliance.” What do you do?

In an ever evolving society, the increased use of technology has become a staple in our day to day lives. With the constant advancements of technology the ideology of cloning has now become a reality. The increasing use of science today is slowly leading to the development of cloning and genetic selection. By altering the genetic make-up of a being, scientists have brought about several questions on how the population would adjust to the “super-beings,” and what benefits and consequences both human and non-humans would gain with their creations? Authors Francis Fukuyama, who wrote “Human Dignity,” and The Dalai Lama, writer of “Ethics and the New Genetics,” has called into question the use of cloning and how it could possibly affect others. With the creation of “super-beings,” humans would ultimately suffer a bigger separation from each other and create unfairness among the human species such as a stronger and more intelligent being.

In your excerpt, “Ethics and the New Genetics,” you presented the discovery of the advancement in genetic technology. You mentioned how scientist are able to change the genetic makeup of living things. Another key point presented in your article is the idea of cloning, where one is therapeutic while the other is reproductive. The article discussed that the advancement in technology and genetics should only be used to benefit people. However, you believed that using these advancements in the wrong way can leave a long term consequence to the present and future of the human society. (The Dalai Lama).

Online technologies are beneficial to the modern world. It can improve a person’s education, business, and helps in everyday life hassles. It has become an essential part of the way that people live and it is very likely that people would be a loss without it. In “Ethics and the New Genetics,” the Dalai Lama claims that to ethically use new technological advancements we need to develop a “moral compass”. Peter Singer, in “Visible Man: Ethics in a World without Secrets,” discusses whether new technology and “openness” makes our lives better, or if the lack of privacy takes away the rights of individuals. Both authors discuss how technology is advancing very rapidly and can significantly have major pros and cons to society. The two authors, however, have different viewpoints in which how the society can determine when technology has become ethical. Dalai Lama is firm believer that technology is evolving so fast that ethics could hardly keep up with it. He addresses how people should have ethical standards when dealing with the internet. Thus, he is directly proving to us how he would want society to ethically determine when and how technology should be used. Yet, on another spectrum, Peter Singer argues that although ethically, internet is invading our privacy, this invasion of privacy is the only way that the public is safe and people should brutally discover the truth about everything but somehow it can cause harm. Peter Singer and Dalai Lama both agree how the new online

While some people might say that stem cell research is immoral and unethical, others believe that it is a magical solution for almost any problem, thus leading to a very controversial issue. Scientists have been searching for years for ways to eradicate incurable diseases and perform other medical procedures that yesterday's technology would not fix. With the rapidly arising, positive research on stem cell technology, the potential that exists to restore any deficiency is in the same way, likely to destroy humanity. America is suffering from its inability to choose who holds precedence over this issue. Too many of us find it impossible to reach a basis for which our differing opinions can be shared and formed into a universal and

In examining religious opinions on abortion, one must find common ground on which to form a foundation of comparison. With most of the religions to date, that common ground lies on the argument of whether or not a fetus is an actual person. Some religions protest by saying a fetus isn't a conscious being -- therefore there is no loss in doing away with it. But for those religions that do believe there is a life -- or any spiritual being -- in a fetus, it is clearly a crime to have an abortion.

Witcombe, J., & Sanchez, J. (2004). Food systems and security helping the poor cope. Retrieved from http://www.id21.org/health/InsightsHealth5art3.html

Scientific and technological advances are the products of man's inherent desire to improve the society in which he lives. Such progress often accompanies an expansion of intellectual boundaries. As one acquires knowledge, one also encounters new opportunities to be explored. This is true in the area of human genome research. The implications of The Human Genome Project and other attempts to further understand the human genetic code clearly demonstrate the basic principles of social benefit versus social cost. The desired effect is obviously one in which the benefits significantly outweigh the costs. The actual impact of such technology, however, remains only an estimate until this scientific advancement becomes a reality. It is out

Abortion is always argued with different cases and play a main role in medical ethics (blackwell.,p291).It is evidently reasonable for some to argue that in moral situation, abortion is a murder and it should be illegal, while others may claim that abortion is woman’s right when concerning on autonomy ( The abortion debate in Australia). Opponents of making abortion legal claim that abortion is a kind of murder on extend of moral situation. It is always regarded as a sin to kill a person who is no aggressor in most moral communities (new ethics 1). Fetus is a biologically human as it is not just a part of the mothers, such as a lung or a kidney. On the contrary, it is obvious that fetus is human due to he or she has genetic code of human and human parents as well (abortion myth p5). Moreover, it has potentiality to be a person with primary moral worth (text book p210-211). As Gillion (new ethics) pointed out, every person has his right to life, especially he is not an aggressor. This point is also been pointed by (Rebecca and john,Blackwell p204), “embryos has a right to life” .The fetus is innocent and

One of the most frequently debated topics in bioethics is the morality of abortion, or the ending of a pregnancy without physically giving birth to an infant. Often times abortions are categorized into either spontaneous, a natural miscarriage; induced or intentional, which is premeditated and for any reason; or therapeutic, which albeit intentional, its sole purpose is to save the mother’s life. It seems however that moral conflicts on issue mainly arise when discussing induced abortions. In general, people universally agree it is morally wrong to kill an innocent person and in some people’s eyes induced abortions are the intentional killings of innocent persons, thus making them immoral. However not all individuals view fetuses as persons and consequentially argue it is not morally wrong to kill them.

As technology advances and medical procedures and research expand, new treatments and new conflicts are created. A problem that has always plagued medical science is failing organs. As of today, organ failure is impossible to reverse and the only solution is replacement. There is a massive demand for healthy organs and with this demand comes the issue of bioethics.

Bioethics      Progress in the pharmacological, medical and biological sciences involves experimentation on all living species, including animals and humans. The effectiveness of medications investigative procedures and treatments must at some point be tested on animals and human beings. Although tests are conducted much more frequently on lab animals, especially those most related to humans, they do not provide sufficient information.      The history of medicine shows that there has always been a need for experimentation on human beings.

A long on-going subject that has been greatly debated in our society is abortion. Many people argue that because the baby in the mother’s womb is not alive, aborting him or her is not considered a murder. However, others say that as the baby’s heart and brain are the first things to develop, the baby is technically alive and killing it would be a murder. As soon as the baby has a heartbeat, it has life. Abortion has many characteristics of a murder, including the killing of one human being by another, it’s unethical, and it is done without the consent of the person.