Kate Bagley and Kathleen McIntosh wrote a thought-provoking book that compiles the experiences and struggles of dozens of women within differing religious traditions. Each women’s account is unique in how they choose to deal with their personal realities and how their religions are able or failed to help them cope with those realities. Each woman had to make the choice to either accept their religion exactly the way it is, to reform their religious tradition, or to reject institutionalized religions completely and find their own path to experience the divine. The women I am highlighting demonstrate each response and show that there are multiple ways to encounter the sacred. The women’s story that I am looking at first is Inéz Hernández-Ávila and her struggle to reclaim her Native American and Aztec heritage. Inés Hernández-Ávila writes in her article “Meditations of the Spirit” about the struggle to reclaim her native religious traditions from the people who suppressed them and try to exploit them. Her goal as a Native American woman and scholar is to preserve and continue the sacred traditions of her ancestors. She talks a lot about the conflict of being a researcher and wanting to describe the intricate practices of a sweat lodge or the Malinche ceremony to people, but knowing that there is a potential for people to abuse this information (Bagley and McIntosh 55-57). Since Native American religions traditionally respect women, Inés Hernández-Ávila’s struggle is to
Reflections Within is a non-traditional stanzaic poem made up of five stanzas containing thirty-four lines that do not form a specific metrical pattern. Rather it is supported by its thematic structure. Each of the five stanzas vary in the amount of lines that each contain. The first stanza is a sestet containing six lines. The same can be observed of the second stanza. The third stanza contains eight lines or an octave. Stanzas four and five are oddly in that their number of lines which are five and nine.
Robert Frost takes our imagination to a journey through wintertime with 
his two poems "Desert Places" and "Stopping by Woods on a Snowy Evening". These two poems reflect the beautiful scenery that is present in the snow covered woods and awakens us to new feelings. Even though these poems both have winter settings they contain very different tones. One has a feeling of depressing loneliness and the other a feeling of welcome solitude. They show how the same setting can have totally different impacts on a person depending on 
their mindset at the time. These poems are both made up of simple stanzas and diction but they are not straightforward poems.
Throughout this essay, I will be focusing on one of the indigenous healing practices, the sweat lodge. I will be giving the history of how the sweat lodge came into existence, what is a sweat lodge, how the sweat lodge works and what it is being practiced for. The sweat lodge came into existence long time ago, where the first people came across an
The circle of life is an ongoing loop of everything in the world. Just like a wheel, the circle of life goes round and round. The circle of life never stops, and even though someone might try to, it will not stop. Life and death is the circle of life. In Edgar Allan Poe’s “Spirits of the Dead”, Poe introduces the reader to life and death. This is a very sorrow filled poem, with death and forgiveness. The way Poe uses Life and Death is part of what brings this poem to life. The use of life and death is exactly what Poe chooses to address as he uses imagery and personification of the life he once had and the love he once possessed. The literary techniques in “Spirits of the dead”, are the mood and tone of this poem. It shows what Poe really feels behind his words.
A French Huguenot pastor, named Jean de Léry, once experienced a Tupinamba ritual and said that he “doesn’t have a clue as to what the Tupinambas’ ritual actually signify for them” but “renders his own experience of that event” (79). He doesn’t understand what the ritual was, therefore it is less about the people and the ritual and more about what he saw. It has nothing to do with the natives and he did not seem to care about what it meant to them anyways. This can be offensive to those people because their sacred rituals are not being shared with the world in the way they experience them. Léry did not take the time to ask them about what was going on – instead, he made up his own description and disrespectfully took advantage of the experience they allowed him to be a part
Theology never takes place in a vacuum; it occurs and takes shape within a physical, social, economic, environmental, and political context and space. Hence, the question, “How does God work within the contextual dynamics of physical, social, economic, environmental, and political mess of broken humanity?” plays a significant role in the formulation process of an understanding of God and the articulation of the meaning of human life and dignity. For Hispanic/Latina women, their social location – the place where “individuals internalize the values, standards, and mores of society” – contributes heavily in the formation of self-worth and a perceptive understanding of the Triune God.
Lucille Clifton's poem "Move" deals specifically with an incident that occurred in Philadelphia on May 13, 1985. On that date, Mayor Wilson Goode, Philadelphia's first African American mayor, authorized the use of lethal force against fellow African Americans living at 6221 Osage Avenue. In her introduction to the poem, Clifton says that there had been complaints from neighbors, who were also African American, concerning the "Afrocentric back-to-nature" group that called itself "Move" and had its headquarters at this address (35). The members of this group wore their hair in dreadlocks and they all used their surname of "Africa." Clifton's poem suggests that it was these differences that cost the lives of eleven people, including
Artist, Kesha, co-wrote and sang the song titled “Praying.” In the video that she created for the song she shows us, the audience, what she went through during her healing process from the sexual and mental violence she received. Through many methods, such as religious references, Kesha took us through her journey through ethos, logos, and pathos.
Richard Blanco is a Cuban- American poet who was given the oppurunity to write an inaugaration poem for Barack Obama's second swearing-in. He wrote a poem titled "One Today" that praised the good and unique things about the United States and also the everyday people who's daily routines help to make America the proud country that it is.
"The first precept was never to accept a thing as true until I knew it as such without a single doubt."
Lily answers Gabriel so sharply, because she is confident enough in herself to know she does not need a man as Gabriel suggests. He gives her money to cover it up, because he is so embarrassed. Gabriel is “discomposed by the girl’s bitter and sudden retort’, because it was unexpected and also upset him enough to give her money.
The Poem “Introduction to Poetry” is by Billy Collins, an English poet, and it is about how teachers often force students to over-analyze poetry and to try decipher every possible meaning portrayed throughout the poem rather than allowing the students to form their own interpretation of the poem based on their own experiences.
The Raven by Edgar Allen Poe is a very famous poem which intricately weaves layer upon layer of meaning through singsong verses. Combining allusions to literature, mythology and religion, the poem tells many stories at once while evoking a feeling of nonsense and a descent into insanity. It is hard to understand what the poem is about—if anything at all, and Poe does not seem eager to elucidate this. However, one such thread weaving through the poem may be a story of Poe 's struggle with poverty and obscurity, as he incessantly grasps for elusive fame without success. In this sense, his search for lost Lenore may
McCrea and Cheng have differing views on the role of identity within Joyce’s “The Dead.” McCrea argues that identity is incomplete because of the limitations of language whereas Cheng argues that the cultural atmosphere shapes identity. I, however, agree with certain aspects of both arguments. Firstly, I believe that McCrea’s focus on failed communication is needed to understand the nature of identity within “The Dead;” however, McCrea incorrectly blames everything on the failure of language, when the individual and society is also partly responsible. Therefore, I believe that Cheng’s argument, that the environment partly forms identity, is valid; however, he needlessly restricts the Conroys’ identities by directly comparing them to Britain and Ireland. I will use Cheng’s focus on a culturally formed identity in tandem with McCrea’s thematic focus on failed communication within “The Dead” to answer the question of why Gabriel Conroy’s identity fades at the end of “The Dead” (248). To answer this question, I will consider Gabriel’s personal thoughts about himself, others, and how he responds to each challenge he receives to his personhood.
The Trojan War and, more specifically, the Iliad have been engrained into western culture over the last several millennia. There have been multiple retellings and adaptations to Homer’s work, and each re-creator has put his or her own voice into their recreation. England’s John Masefield put his spin on Homer’s epic with his poem “The Spearman” in 1946 which occurs immediately after the World War Two. In this poem, Masefield depicts the events of the Trojan War through the eyes of a Greek soldier. Masefield follows the general plot established by the Iliad; however, Masefield deviates from the epic in a number of ways which could be due to the message the poet is trying to convey about war and connection with people, and the occurrence of the First and Second World Wars during Masefield’s lifetime could be a major influence in the poets reasoning for some of these changes.