The methodical mistreatment of the Australian Aborigines demonstrates one of the highest offences of institutionalised racism within a nation. In Jack Davis' text "No Sugar", He exposes the deeply embedded hypocrisies and ironies, along with the inherited inequitable distribution of power between races in post-colonial Australia. Within scene II of the text, Neville states; "“I’m a great believer that if you provide the native the basic accoutrements of civilisation you’re half way to civilising him”. This statement by Neville emphasises the ignorance of indigenous culture the white Australian's had at the time of the early 20th century. Seemingly, Neville is using the term "civillisation" according to Eurocentric ideals, ignoring the rich,
The film “Searching for Sugar Man” focuses on a legend folk music star, Sixto Rudriguez, who is more popular than Elvis in South Africa but fails to gain fame in the United States. He knows nothing about his fame in South Africa and has no idea how he is deified there. The whole story is told in a linear way to present a dramatic journey of finding Rudriguez. It is not followed an old-fashioned “rough start-road to success-dream come true” style (Ning). It is a display of two parallel worlds of a legend music hermit. An artist who regards art as his ultimate faith in life remains unmoved either by gain or loss.
The book “The Sweeter The Juice” is part autobiography and part family narrative of Shirlee Taylor Haizlip and her extended family. Her family narrative is composed of stories about the lineage of her mother and father; these stories were a product of extensive research into historical documents and accounts of relatives passed down from generation to generations. Haizlip intertwines her family stories with historical figures and events allowing for the audience to be able to relate certain characters to the timeline of the history of the United States. As well, she provides personal accounts of her experiences while researching for her family’s past: where she traveled,
The highly anticipated television series Queen Sugar is set to air on September 6th and 7th.
Good morning ladies and gentlemen, I am here to discuss the effects that Neville Bonner had on the land rights and freedoms of aboriginal Australians. Australia has a history of discrimination. This is proven by the amount of effort it took to change the rights of indigenous Australians. One of the most effective aboriginal Australian’s was Neville Bonner, who I will speak about today. Neville Bonner had a significant impact on the rights and freedoms of indigenous peoples due to his involvement in parliament and his determination to live freely as an aboriginal. We will discuss throughout the speech Neville’s background and childhood, the changes he made to the rights of aboriginal peoples and who they impacted, as well as why he decided to make a difference to the lives of aborigines.
Another reason it important to study and understand Australian Novels such as ‘Crow Country’ is that it can help fight racism. In ‘Crow Country’, it is apparent that racism is a key theme of the book, as it has shaped many of the actions and turmoils in the book. Even the main murder in the book is because of racial prejudice, and it is something that shouldn’t be an everyday action in the world. An example of racism in the book is referenced when it was revealed that David was left nearly dead by Craig Mortlock and his posse when they had lured and beaten him up by the family lake. This happened not only because of the love issues, it was also partly caused by racial prejudice. If we had clear knowledge on the backstory and culture of Aboriginal
In their 2012 article, "The Toxic Truth about Sugar," Lustig et al argue that sugar, like alcohol, ought to be regulated by governments due to the harm it can cause to individuals' health and the public good. Their argument, at first glance, appears to be highly logical and virtually unassailable: alcohol is regulated because it is bad for health and causes other problems for society, and so sugar which is the cause of much greater and more pervasive health problems and is also detrimental to the social and cultural fabric of the peoples of the world in a variety of ways involving the agricultural industry and global development should also be carefully regulated and controlled. The researchers cite actions taken in other countries along the same lines as a further justification of their call for more control when it comes to sugar content and consumption, and clearly spell out some of the concrete harms that increased sugar consumption has had and will have on the world's population, not just in developed/industrialized countries but in all countries adopting similar diets. This adds up to a very compelling picture of the threat that sugar specifically and "junk food" (calorie-dense and nutritionally-lacking consumables) generally constitutes to the world population.
Craig Silvey engages us with Jasper Jones in order to convey a certain moral message in hope to make us stop and think. No one in this novel is truly accepted into the community, which tells me as the responder, that in order for this society to succeed differences need to be tossed aside. Jasper Jones is a credible recollection of the injustice, racism and social exclusion that exists in the Australian society. It also tackles growing up, first love, family unity, and a sense of belonging in a community.
Jonathan Edwards, a preacher during the American Enlightenment period, was mostly known for his sermon, Sinners in the Hands of an Angry God. The Enlightenment, an eighteenth-century movement distinguished by the belief in the power of human reason and by advancements in political, religious, and educational doctrine. Sinners in the Hands of an Angry God was written as a response to the Puritans losing their faith because of the new scientific theories and emphasis on human reason that contradicted the word of God. Jonathan Edwards wrote the sermon to persuade the Puritans that lost faith, by threatening and warning them of the wrath of God. He used this tactic to convince the perplexed Puritans that continuing to sin would guarantee their condemnation to hell.
The piece chosen was created by Kara Walker(1969-). The intensely large sculpture created at seventy-five feet long, thirty-five feet tall with the width is unknown sculpture is known as “A Subtlety, or the Marvelous Sugar Baby” This piece was created at closed down Domino Sugar factory. In addition to the usage of space, Walker also used a sugary paste donated by Domino Sugar to create the exterior layer of the sculpture. This piece was created similar to a replica of The Sphinx. While the shape and form of the “Marvelous Sugar Baby” is similar to The Sphinx, resting on its appendages, the sculptures are quite different. Unlike the Sphinx, Walker’s piece was created with the features of an African woman wearing a headband with the over dramatized and example of an over sexualized African woman’s body. She had choose to create this piece at this location because the building was less than standard. The structure was falling apart, molasses running down the walls. It was a horrid, yet an ideal place for the project in her eyes. The way the entire Domino structure was built provided for a cage of sorts, made of the beams holding up the place, surrounding the “Marvelous Sugar Baby”. She created this piece with the intention of speaking out against the difficulties people nowadays have when discussing the several hardships in the past that were brought upon these women: Slave trading for high quality items or services and sexualization of African women.
‘Australia’ also showed how the government controlled how children of Aboriginal descent were brought up with language used such as “The mixed raced children must be dislocated from their primitive full blooded Aborigine, how else are we to breed the black out of them”. This presented again the reason as to why the Aboriginal children were taken away from their own cultures to be raised in something completely different.
Phillip Gwyne’s novel, “Deadly Unna?” explores how the main character Gary Black, a white boy from the “Port” also known as “Blacky” grows up by not agreeing to racism. Blacky experiences prejudice and friendship from both the aboriginal and white communities. Blacky begins to develop a greater tolerance for aborigines and their culture, and then he further attempts to apply this knowledge to the intolerant and prejudiced town in which he lives. The boy who helps him shift in his opinion of aborigines is a local aborigine named “Dumby Red”, who lives in the aboriginal missionary “The Point”. Dumby is of Blacky’s Football team and helps Blacky in various ways to become more tolerant.
Hayden targets the Everyman, and his straightforward writing greatly assists him in communicating his ideas. He doesn’t use a complex vernacular, for which the readers may need to pick up a dictionary to continue reading. He tells stories, injected with humour, and colloquialisms as a method of engaging the reader. However, Taylor’s use of humour in his essay is more than a tool to keep the reader interested; it keeps the reads from becoming scared away by the uncomfortable racial topics at hand. A favourite tool of his, dramatic irony, is used when a director exclaims that “he’s got an amazing grasp of the Native situation for a white person” (61, Taylor). The tension of that sentence is relieve by the ironic light in Taylor portrays it. Of all the parts of his essay, his style is the most
During the sixties, indigenous Australians were deprived of full citizenship until the 1967 referendum, therefore prejudice morals were not reprimanded. The character Jasper Jones experiences continuous discrimination from the people of Corrigan simply because of his race. Jasper is a half Aboriginal boy who is the outcast and scapegoat of the town. Charlie reveals, “Jasper Jones has a terrible reputation in Corrigan. He’s a Thief, a Liar, a Thug, a Truant. He’s lazy and unreliable. He’s feral and an orphan, or as good as. His mother is dead and his father is no good. He’s the rotten model that parents hold aloft as a warning: This is how you’ll end up if you’re disobedient.... In families throughout Corrigan, he’s the first name to be blamed for all manner of trouble.” Here, Silvey employs the harsh term “rotten” to emphasise and increase the severity of Jasper’s poor reputation in the town. Furthermore, Silvey's intentional use of capitals provides the reader the impression that the adjectives of “Thief”, “Liar”, “Thug” and “Truant” are now titles belonging exclusively to Jasper, to indicate who he is or has become. Through the phase “he’s the first name to be blamed for all manner of trouble” communicates that Jasper is subject to immense prejudicial ideologies as he is blamed for all troublesome and criminal matters that occur in Corrigan. Charlie challenges the racist
The discourse of whiteness began at Colonisation when Indigenous Peoples were dehumanised. To legitimise the colonisation Moreton Robinson (2004) and Phillips (2005) state the traditional owners of the land needed to be ‘othered’, thus lacking innately human characteristics and, therefore, of unequal civil status. Othering of Indigenous Peoples enabled Australia to be defined as ‘Terra Nullius’, and according to McGrath (1995) and Crowley (1980), the myth of Terra Nullius is central to the discourse of whiteness and the white epistemology of Australia. The invasion and subsequent Colonisation
“The Toxic Truth About Sugar”, written by Lustig et al. varies in their usage of rhetorical strategies to try to have their readers better understand that sugar, as common as it is, can be very dangerous when a big amount is consumed in one day. The numbers in our world don’t lie: A shocking statistic is that there are currently thirty percent more people who are obese than there are healthy. This discussion arose from the staggering facts that obesity is becoming more of an epidemic than ever before. The United States has a choice to make: Take the steps necessary to slow obesity or do nothing at all, like it feels we are currently doing. This can be a good or bad rush, depending on how you assess the situation.