preview

Abuse Of Power In Chinua Achebe's Things Fall Apart

Decent Essays

Because Mr. Kiaga stopped the converts who tried forcing the osu to leave their church, he abused his power, which caused negative consequences in the book Things Fall Apart by Chinua Achebe. Mr. Kaiga, a devoted Christian of African descent, came to the Ibo/Igbo civilization as an interpreter for the white missionaries. He built a church in one of their villages, Mbanta, and was soon receiving converts, who were regarded as abominations in their culture. The osu, or village outcasts because they deliberately committed a treason against the clan’s teachings, saw this and thought they might welcome their group too. “And so one Sunday two of them went into the church” (Achebe 155). His persuaded followers feared they’d be laughed at and that …show more content…

Their society’s structure composes a system of male superiority over women. They have absolute authority/control over their household and family. Since she is his “woman,” it's considered, by them, her “duty” to make him breakfast, lunch, and dinner because that is the role given to all brides in the Ibo/Igbo practice. This affirmation of principles is commonly displayed in their community. “Okonkwo was provoked to justifiable anger by his youngest wife, who went to plait her hair at her friend’s house and did not return early enough to cook the afternoon meal” (Achebe 29). He went back to his obi or a central building of Ibo/Igbo homesteads to await Ojiugo’s return. When she did, he beat her heavily, forgetting that it was the Week of Peace out of animosity. This event rarely occurred during the sacred interim, for it could in turn unfairly ruin the whole harvest for everyone. People, in turn, gossiped greatly that year. Ezeani, a priest, punished him; He demanded that he bring one she-goat, one hen, a length of cloth and a hundred cowries to the shrine of Ani as a means to pacify the insulted God named Ani. Okonkwo felt …show more content…

Several Ugandans hold conservative, religious beliefs. Statistics estimate 96% of its inhabitants strongly believe that being homoerotic is not acceptable conduct. With this in mind, the legislation hoped to gain the people’s favor. This ruling allows life imprisonment as punishment for “aggravated homosexuality” or the so-called offense of performing acts of gay love, which, to them, is considered “unnatural.” “[The writers of the law argued that] gay people from the west threatened to destroy Ugandan families and were allegedly ”recruiting“ Ugandan children into gay lifestyles….. Despite criticism of the bill abroad, it was highly popular among a lot of Ugandans who said the country had the right to pass laws that protect its children” (Kampala). Being openly gay is perceived as foolhardy and impossible there. Many LGBTQ members have, in fact, fled their homes for fear of persecution or said to have been unjustly hurt physically, verbally, and/or mentally by their fellow men and women. This bill broadens the false criminalization of same-sex relationships and is unconstitutional because it violates Articles 23, 24, and 27 of the Ugandan Constitution, which is said to apply to all people, regardless of their sexual orientation or gender identity or expression.

Get Access