Jonathan D. Sarna, author of “A Time to Every Purpose” writes of letters written from a father to his child about Jewish lifestyles, customs, and holidays designated to specific events in Jewish history. Of the many letters written, a few especially depicted the religious aspects of Jewish life as well as the relationship between Jews and Americans in the United States. Chapter 2 speaks of food, family customs, and Jewish “distinctiveness” during the celebration called Maimuna. Chapter 3 addresses the remembrance of the Holocaust and its’ personal affect on Jews as a whole, during the day of Yom ha-Shoah. Chapter 4 indulges in the celebration of Israel as an independent state during a day called Yom ha-Atsma’ut. Lastly, Chapter 6 takes on anti-Semitism, …show more content…
I was shocked when I read that some Jews have entirely separate sets of dishes, forks, knives, and even in some instances, different dishwashers! The purpose of this, “Abba” says, is “to make Jews feel distinctive and special” (21). He says it is hard to keep kosher sometimes because restaurants are limited and it is an extremely disciplined lifestyle. He explains it by comparing the lifestyle to that of a person who is vegan. He goes on to say “It establishes a relationship between you, your family, and the traditions of the Jewish people” (21-22). I found it unbelievable how passionate Jewish people could be in maintaining a certain meal plan for their whole lives! Even more so there is an important key part of life that focuses on family. For Jews, they consider all Jews as a people one big family. They trace themselves all the way back in the Bible to the time of Abraham and Sarah. There is a known idea that Jews are the “chosen people” and this idea alone has caused conflict amongst all religions. Jewish people alone tend to consider this idea as ridiculous, and others look at it as a confidence boost that got them through the hard times as a
Having the privilege to serve in the military has allowed this writer the opportunity to be exposed to the pluralistic society in a way which has exposed him to the beauty of the diversity enjoyed in American culture. One aspect of said diversity is the interaction which has taken place amongst the Christian and various world religions who also wear the same uniform in defense of America. It was the pleasure of the writer to attend a local synagogue in which his Jewish brothers and sisters welcomed him with open arms. The local congregation of Jewish believers went out of their way in order to ensure their newest visitor understood the flow of service and the significance of the ritual which took place on the first Shabbat or Sabbath of the month. The following essay will serve to detail the worship experience as well as how it and other beliefs of Judaism compare/contrast with the Christian faith.
Rebecca Samuel’s letters provide interesting insight into what is was like to be a Jewish American woman in the emerging United States. Her letters provide some evidence to struggles many Jews faced trying to observe their religion, as well as the tension of merging American practices with Jewish identity.
you would get on better together and as I grew older I might come to
“High Holy Days” is a poem in which the author, Jane Shore, conveys the emergence of an innocent youth into a cruel and anti-Semitic world. It is told from a point of reflection on a childhood memory but as if it was presently occurring. This poem primarily focuses on Judaism along with the prejudice experienced by the Jewish community. The speaker is characterized as a child on the cusp of a transition in maturity and attitude. This plays a key role in understanding the text. While the speaker appears to be merely a child, no greater than thirteen-years-old, she is presented with feelings of great responsibility to lead her people and “defend them against the broken windows” (Shore 59) and “the spray-painted writing on the walls,” (Shore
The Jewish identity is reintegrated among the monuments through Hebrew inscriptions, the Star of David, and ritual practices (Appendix B, Figure 3). Eva Reimers (1999), interprets that a collective group identity is based on the idea of common historical origin (p. 148). This idea is important when analyzing the role of identity in the process of mourning Holocaust survivors. It illustrates that the formation of identity is founded on historical events. Therefore, the Holocaust serves as a historical event, which reinforced the importance of Jewish identity to the Jewish community. The practices of collectively mourning Holocaust survivors serves as an extension over the generations, which reduce the threat death poses to reduction of Jewish identity (Reimers, 1999, p.148). Furthermore, remembering the victims of the Holocaust creates a collective
“The experience of the Jewish families in the United States over the last century has been one of acculturation and accommodation to the norms and the values of the American society.” (“Jewish American Family” 2). At the same time, Anti-Semitism in America reached its peak during the interwar period between the 1940s and 1960s. The self-hating Jew appeared as a phenomenon of the Depression and the 1940s. At that time, almost all of the Jewish American writers simply presented realistic portrayals of their fellow immigrants or their parents’ generation. Later, some other Americans, partial to Anti-Semitism, found confirmation of negative stereotypes in the new Jewish American Literature. Indeed, some parent-hating or self-hating Jewish American writers of the second or the third generation consciously reinforced negative stereotypes with satire and a selective realism. Philip Roth, whose portrayal of the tensions between these figures borders on self-hatred and an almost Anti-Semitic view of the Jewish family in America, is a great example of this phenomenon. In his book, Portnoy’s Complaint, Roth touched on the assimilation experiences of American Jews, their relationship to Israeli Jews, and his experience as inherent in being the son of a Jewish family which led him to be self-hating Jew to escape from the harsh reality.
Cauleen Smith is an artist who creates works of art that are based in the now, thus it is called Contemporary Art. She uses contemporary materials such as video recordings to create a narrative that evokes conversation. One such work is the film, which she created around the destruction of Hurricane Katrina. The work is called The Fullness of Time, and was created in 2008. She emphasizes the massive destruction that was caused by placing “herself” (in the from of an actress) in settings where the destruction was the most devastating, as well as demonstrating the severe isolation and vulnerability of human beings. See Figure 1 for a demonstration of how she visualized such vulnerability.
The study of history and historical writings is called historiography; American Jewish history is one form to study about the past of the American Jews. Jacob Rader Marcus and Hasia R. Diner are two historians who broke down American Jewish historiography according to their point of views. In “The Periodization of American Jewish History,” Marcus focuses on four periods of American Jewish history. On the other hand, in “The Study of American Jewish History: in the Academy, in the Community,” Diner discusses many dates celebrate and urge the study of American Jewish history. Marcus and Diner both approach with historical information; however, Marcus approaches historiography through specific, cultural eras while Diner briefly summarizes
After World War II ended, Jewish immigrants fled to the United States in order to find a more lucrative and prosperous future for themselves, and their families. Often viewing America as an “El Dorado”, Jews believed that moving to the United States would bring them success and happiness. Unfortunately, immigrants found themselves facing hardships instead. As a result, Jewish communities often quickly fell apart, and people generally viewed them as a whole separate “race”, instead of a religion, opening them up to facing prejudices as well. While enduring the post-war time period, many originally optimistic Jews faced much suffering and came to accept disappointment as a way of life. Often feeling alienated, immigrants clung to their religion as a solace from the world around them, in addition to helping them remember and keep alive their culture. Jewish doctrine taught at an early age the importance of doing well to others. That is to say, Jews would rather face suffering, than to live knowing they chose to do wrong to others. This fundamental “Jewish” concept is what people refer to as “The Golden Rule”. Bernard Malamud’s novel The Assistant follows an Italian man, Frank Alpine, through his journey of self-discovery, while using him to illustrate the dynamics of how the internal struggle differs for Jews versus non-Jews. Additionally, Bernard Malamud showcases Frank’s journey, in his novel The Assistant, to allow his readers a better understanding of the
Many Jewish traditions reflect the importance of the history of Judaism because they celebrate of honor events of the past. For example, Purim in a minor holiday that celebrates the saving of the Jews of Persia from on official names Haman who desired to exterminate the Jews.
This photo by Diane Arbus, in my opinion represents the notion of time from John Szarkowski's notions. In this photo we can clearly see a young child crying, this image is upsetting to me mainly because it captures the child at its weakest state. It’s almost as if you can hear the child screaming out for help and having trouble speaking. The reason I chose time was because of Diane Arbus’s perfect moment capture. In one of John Szarkowski’s photos known as Children playing in ruins, we see sad and upset kids playing in a destroyed building. You can see the emotion they give off and the pain they must feel. Just like in this photo we see the emotion exploding off of the picture. It appears the child is outside on a windy day, and has tears
Throughout the history of Judaism, Jewish people have faced ongoing persecution and discrimination. Despite these conflicts, the faith remains alive, strong, and continuously growing. Like many religions faced with adversity, Judaism has had to assimilate its faith to survive in an ever-changing world. One significant moment of change in the Jewish history, the fall of the Second Temple, had the opportunity to destroy Judaism, but the Jewish people bonded together and reformulated their religion in order to save their faith. The falling of the Second Temple marks a distinct change in the Jewish faith through the modification of ritual practices to accommodate their new mobile lifestyle. This change would forever impact the Jewish
The requirements of a Jew go deeper than what religious book they must abide by, but it goes into what they are allowed and are not allowed to eat. They pursue these rules by following their dietary laws, or traditions. They refer to following their beliefs by saying, “keeping kosher.” By following kosher, it allowed the Jews to be influenced and find what they are able to make and how they will prepare it. There are foods that are absolutely forbidden, as in pork or shellfish. Along with these types of food, meat and dairy are not allowed to be combined. The meat that provide is required to be ritually slaughtered and salted so that no blood remains. If the meat or poultry has been touched by any type of dairy product, then that item may not touch any plate or utensil. As well as how to eat it, there are also certain certains of animals that may not be eaten. Also, Jews are forbidden to have any grape
The purpose of this research paper will be to examine how Judaism rituals have helped the religion remained amongst the most prominent in the world. The use of tradition and rituals has been at the very core of its existence. Birth, adolescent, marriage and death rituals will be used to highlight how the Judaism way of life is not dependent on the written word but rather the actions of those who follow this historic Hebrew religion. The paper will begin with a brief outline of Judaism and its relationship with God and then continue with how the written word of the Torah has laid the basis for the many traditions still practiced in Judaism.
I believe that we all have a purpose in life. Plenty of people believe that we are all connected in many ways. In the movie The Hours we take a look at the lives of three women who each live in a different time periods. Virginia who is played by Nicole Kidman, Laura Brown played by Julianne Moore and Meryl Streep as Clarissa Vaughn. Through out the movie we realized that each woman's story is connected with one another. At the beginning of the movie we meet Virginia who is about to commit suicide. Although we don’t know the reason why such action is not determined right away but I figured we would learn it throughout the movie. Virginia is a writer and her current novel is about her life, Laura and Clarissa. The three women in this movie are in constant struggle to figure out the meaning of life.