Nacirema Culture Analysis

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

Over those years, I believe that their culture has undergone social changes or even degreased it member. For one reason could be that outsider would want to stop their extreme ways compared to their culture. In other factor that might have been exposures to our culture and the technical advances from recent years. Culture is dynamic meaning it can have adopted to new changes, but it can also loose traditional knowledge in the process (Blanco). I believe this has been the case for the Nacirema, but I also believe that our culture is not that different from theirs. One example as mention earlier is that we both trust a “medicine men” or a doctor that prescribes us medicine or “magical potion” that is suppose to heal us. Another example how are society protrude our body. “… pervasive aversion to the natural body and its function. There are ritual fasts to make fat people thin and ceremonial feast to make thin people fat (Miner). Similarity, we set unrealistic standard for people which makes people want to go on diets or seek breast surgery to achieve that ideal body image imposed my society. It may not be as extreme as their culture, but many cultures aspect do overlap one other. We are not as different or as righteous as we envision our culture to

In my opinion, this article about the Nacirema people was very fascinating. These people have a very different culture than we do, which I find very intriguing. They believe that the human body is ugly, and describe it as weak and prone to disease. Due to many aspects of the nonmaterial culture in America, I was raised to believe that the human body is beautiful and can accomplish incredible things. Therefore, I find it hard to see the meaning of their rituals, however, I do respect our cultural differences. The Nacirema people also build shrines within their houses. These shrines contain chests full of previously used magical healing potions and charms. The Nacirema people perform personality ceremonies at the shrine daily in order to ensure

In the essay “Body Ritual Among the Nacirema”, anthropologist Horace Miner depicts a group of people known as the “Nacirema”, but is referring to Americans, whose cultural beliefs are deeply rooted in the perspective that the human body is prune to sickness and disfiguration. Consequently, a substantial part of their lives is spent on unusual rituals and customs to improve conditions of the body that are filled with magical components. Moreover, Miner uses the Nacirema’s unusual culture to establish his view that we simply could not judge another culture that it is different from our own, as opposed to another anthropologist Malinowski’s point that we can judge another culture since we are

Culture is one of the most relevant elements that can define not only a society but also a country’s cumulative beliefs and system. Often noted as the origins of a country, culture is definitive in the sense that it harbors all the elements that can provide justification on the traditions and norms set by the society for its members. More often than not, the society members follow norms in order to create a harmonious community, and the beliefs and the traditions serve as the poles or grounding rules for each member to follow. Culture is very dynamic in the way that it can change over a variety of foreign influences but what is permanent about it is that original elements about it often lingers with the influences, therefore making it multi-faceted and broad. More importantly, culture serves as an individual and unique trait each society has, and therefore sets it apart from other countries and other societies.

In our society today, culture is not what it used to be hundreds of years ago. There is no more “pure” culture. Our culture today is enriched with many different traditions and customs that are being shared and adopted. Due to emigration and immigration, a variety of diverse customs, beliefs, and knowledge moved with every exiting and entering human being. Thus, changing and shaping the culture of many. Throughout the world, the beliefs and religious views of culture are dissimilar around the world. By taking the time to read, listen and learn about certain people’s culture, there will be knowledge and understanding that will be gained.

Ceremonies and rituals are critical to the Native American culture. This culture also considers these rituals as a part of their religion. When referring to religion it’s not the same as the way

This is about a culture called Nacirema that is practiced in many different place and was brought to the attention of the Anthropologist attention by Professor Linton to talk about this culture that was poorly understood. The Nacirema is a type of culture that is summed up as that these people that believe in this culture that the human body is ugly and that the natural tendencies are meant to debilitate and cause disease. They are also big believes in rituals and ceremonies in the household to preform these ceremonies either as a family but in most cases it was privately. Where they would receive charms and other items form the medicine man of the community that would help with a certain problem. They would use these magic items to help with

"Body Ritual Among the Nacirema" is significant as it establishes the issue of representation in ethnography. The purpose of the article is to raise the question of how can we study a different culture from the outside and how can we understand our own culture from within. Culture can be defined in many ways, Tylor (1871) stated that culture is; “…that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society.” Therefore, the article presents the topic of cultural relativism, arguing that there is no impartial viewpoint from which to assess cultures, that every culture should be interpreted and understood from the

In the Western world, magic is defined as the ability to alter one’s consciousness at will. The magicians perform hand tricks to startle the senses and free the audience from the outdated and restricted thoughts by inspiring awe and surprises within the individuals. This is the common image that we bring up when thinking of the word magic and magician. Westerners find no relation between magic and nature as the two are thought as two distinct concepts. However, people of the oral, traditional land conjure up different idea in regard of magic and nature. The two are correlated concepts as magic can be defined as “humans experience their own consciousness as simply one form of awareness among many others” (7). Magic is shifting out one’s consciousness to put it in others shoes. The others indicate the many beings regarded to have intelligence, the components of nature. By thinking in the perspective of other nonhuman entities, as Abram succeeded in doing in the traditional land, the magicians communicate with the nature. As the author mentions, “Countless anthropologists have managed to overlook the ecological dimension of the shaman’s craft, while writing at great length of the shaman’s rapport with supernatural entities” (6), the Western people simply fail to recognize the relationship between nature and magic because they have

This interpretation must make meaning from the culture in the same way that natives draw meaning. According to Spradley (1979), the structural components of cultural meaning come from what people say, what they do, and what artifacts they use (p. 9). In anthropological field work, he or she attempts to observe and document these cultural aspects. In addition, and more importantly, the anthropologist must then, as accurately as possible, make inferences which parallel those of the natives.

These rituals are preformed either in private or headed by a Medicine man, a spiritual leader, at shrines in houses equipped with many charms, powders, and herbs. Personal rites can be relatively harmless though the men and woman partake in a bit of the extreme. Men will frequently scrap at and lacerate their face with sharp instruments and woman will bake their heads in ovens based on the phases of the moon. Also, the Nacirema partake in mouth-rites wherein once or twice a year, they would visit a medicine man and the medicine men would use their sets of augers, probes, and prods to expand or create holes in the teeth to be filled with magical materials. These are all what equate to ritual torture and self mutilation. These people willingly take part in these rites that provide them with nothing but pain and from the outside looking in, seems like a largely masochistic people that has developed or elected sadistic specialists. This is all the more shocking when considering how large a part of their culture rituals are. In the book it is mentions how the children of this tribe sometimes denounce these rituals and especially the head temple of the medicine men, the Latipso, because it is where “people go to die.” It says they believe this because they are not yet indoctrinated in this culture, with the word

1. The Nacirema culture gradually developed into a market economy that is extremely devoted to daily rituals. The tribe's perspective towards the human body shows unusual and strange behaviors that they possess. They believe that the human body is hideous and is prone to illness and weakness. The Nacirema tribe also have an irrational fear regarding the mouth, because they believe that their teeth would fall out or their gums would bleed which shows their behaviors are vaguely eccentric. From my perspective, the ritual activity that involves washing a child's mouth to enhance moral behavior is fascinating, because they believe that a strong bond exists between oral and moral traits. The ritual ablution they perform on children is supposed to improve the ability to do what is right, no matter the situation.

Different societies exist throughout the world and within these societies each society develops culture that works best for them. Within these cultures they pass all their acquired knowledge and traditions down from generation to generation. Nevertheless, each culture has their own way of life, own marriage beliefs, their own values and feelings on life and religious beliefs. Cultures tend to have their own way to run their government, and ways to keep their economy up to their standards. Most importantly in cultural anthropology it is imperative to value culture relativism. This is the view in which no culture is superior to other

The author’s purpose in writing this article was not to show the “Nacirema” as an example of how extreme human behavior can become, but how an outside perspective can affect your perception of an alien culture. If one were to look at the “Nacirema’s” cultural behaviors regarding physical appearance and health without any insight or knowledge of the specific beliefs or values of that culture, they might seem bizarre and even incomprehensible. By showing behaviors and “rituals” performed by this unknown tribe, Miner allowed others to see that the way studies were representing distinctive cultures was narrowminded and defective. Without the proper comprehension of the basis of any society, huge cultural misunderstandings could occur. Of