John Donne's 'A Valediction: Forbidding Mourning'

When deconstructing the text ‘W;t’, by Margaret Edson, a comparative study of the poetry of John Donne is necessary for a better conceptual understanding of the values and ideas presented in Edson’s ‘W;t’. Through this comparative study, the audience is able to develop an extended understanding of the ideas surrounding death. This is achieved through the use of the semi-colon in the dramas title, ‘W;t’. Edson also uses juxtapositions and the literary device, wit, to shape and

John Donne’s poems are similar in their content. They usually point out at same topics like love, lust, sex and religion; only they are dissimilar in the feelings they express. These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life. His poem,’ The Flea’ represents the restless feeling of lust during his youthful days but it comes together with a true respect for women through the metaphysical conceit of the flea as a church in the rhythm of the sexual act.

The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The

A text is essentially a product of its context, as its prevailing values are inherently derived by the author from society. However, the emergence of post-modern theories allows for audience interpretation, thus it must be recognised that meaning in texts can be shaped and reshaped. Significantly, this may occur as connections between texts are explored. These notions are reflected in the compostion of Edson’s W;t and Donne’s poetry as their relationship is established through intertextual references, corresponding values and ideas and the use of language features. Edson particularly portrays key values surrounding the notions of the importance of loved based relationships, and death and resurrection: central themes of Donne’s Holy Sonnets

Love can be quite a difficult topic to write about, expressing one’s intimate and innermost emotions requires a great level of dedication and honesty. If done correctly, the outcome is truly stunning. John Donne’s “A Valediction: Forbidding Mourning” and Katherine Philips’s “To Mrs. M.A. at Parting” are two masterpieces of this genre. These poems depict the concept of true love so meticulously that the reader cannot help but envy the relationships presented. Perhaps the reason that these works are so effective is due to the fact that they are incredibly similar to each other. Although some differences are present when it comes to structure and gender concerns, the poems share the same theme of love on a spiritual level and show many parallels in meaning.

John Donne’s diction, detail, point of view, metaphysical format, and tone used in “Holy Sonnet 10” convey both a feeling of cynical and domination, and also a sense of mockery of death. The effects on the reader include assurance and confidence in facing death.

     Donne seems to suggest that the experience in separating for those who are of a “refined love” is a positive one. Although we commonly associate separation with sorrow and despair, he seems to associate it with strength and greatness. In this separation their love is expanded, it grows and travels around the globe with them. He implies this experience of separation through his metaphor of “gold to airy thinness beat.” In the experience of separation their love is worked and expanded. The compass metaphor seems to suggest also that the two lovers gather their strength from one another, as the one foot stays planted ensuring which “makes my circle just.” In feeding strength to and from each other, their separation simply allows them to express and experience their love in a new and equally positive way, knowing that eventually they will end up where they began.

In the poem, “Hymn to God My God in My Sickness,” John Donne employs the use of biblical allusions and metaphors to express that suffering in life is trivial to the splendors that will be awarded in heaven. To begin, the speaker lets on that he knows that he is dying; in a situation where others might struggle with the realization, the speaker positively employs, “I shall be made thy music; as I come/I tune the instrument here at the door.” As the speaker compares his amending to refining an instrument, visibly any worries possibly holding the speaker back from eternal peace are being taken care of before his death, leaving him appeased and ready to move on. Furthermore, just as west and east are inevitably connected in flat maps, which the

The poem, ‘The Ecstasy” is one of the more well-known works written by John Donne. In the poem, Donne seems to agree with the philosophy that true love can only be available on a spiritual level and explains what the process is to get there. The purpose of this essay is to analyze how the poem expresses the unique ideas of love and how two people make connections through different pathways, aside from just the physical bonds.

The central idea expressed in John Donne’s “Meditation 17” is that all human beings are connected and unified spiritually; This is elaborated upon through the usage of metaphors. One of these metaphors used in the poem is the comparison of mankind to an island. He states, “no man is an island,” and he then continues to say that, “each man is a piece of the continent” (489). This metaphor means that no person is isolated from another and that we are all interconnected and apart of a larger approach. He then states, “If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend’s or of thine own were” (489).

In “Holy Sonnet 14” by John Donne, dramatizes the conflict between contradictions and a relationship with God.

Is death a slave to fate or is it a dreaded reality? People differ on the opinion of death, some people view death as a new beginning which should not be feared, while many people perceive death as an atrocious monster. Death be not proud, by John Donne is a poem that challenges death and the idea of its ferocity. Donne’s work is greatly influenced by the death of his countless family members, friends and spouse. Donne was not only a poet, but he was also a priest in the Church of England, so his interest in religion and his belief in eternal life after death, also contributed greatly to his work. The poem Death be not proud, is a metaphysical poem about death, in which John Donne undermines, ridicules, and determines the meaning of death, according to his perspective.

By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.

In this essay I will mainly focus on two poems written by John Donne, The Rising Sun and Death be not proud. These poems were written during the Elizabethan era, which was an era mainly characterized by love and colonialism, on separate terms of course. These principles often influenced poets who lived during this period. Their poetry acts as testimonies of their underlying thoughts and desires. Furthermore, metaphysical poets deliver a more divine and profound perspective to their poetry. Within their conceits, they manage to engage and delight themselves in deeper movements. This essay will further discuss how John Donne used death and the sun to his disposal. I will also critically analyse the two poems as well grasp on external aspects

John Donne John Donne had a rich life full of travel, women and religion. Donne was born in 1572 on Bread Street in London. The family was Roman Catholic which was dangerous during this time when Catholicism was being abolished and protestant was taking over. Donne’s farther was an iron monger who died in 1576. At 11 Donne and his younger brother went to university and studied there for three years then he went to Cambridge for a further three years.