In sixteenth century Europe, the revival for Roman Catholicism took place. This reformation in the Church is significantly important as it was during these times when Europe was all but mired by Protestant movements. This revival has often been referred to as the Catholic Counter-reformation, as a response against the Protestant Reformation. Christian humanism found expression, putting emphasis even on the pagan culture and philosophy. Controversies with the Protestants also gave way to the revival
1). Copernicus came from Poland, a very Catholic nation, which explains his choice to dedicate his book to Pope Paul III. John Calvin, a theologian who founded the Calvinist sect of Protestantism, was very fond of astronomy, saying that it shows the wisdom of God (Doc. 2). Other religious figures condemned the work of scientists, like Giovanni Ciampoli, who in a
this peace did not last very long and ended in a large disagreements and hostility between the two (Doc 2). Another motivation of the Spanish was said by Queen Isabella, before her death when she said, “Our principal intention, in soliciting from Pope Alexander VI the concession of the lands discovered and to be discovered was to convert their peoples to our holy Catholic faith…”(Doc 4). Her statement confirmed that her main motive for exploration was to spread her Catholic faith. This motivation
The Church also used Baroque music to counter the spread of Protestantism. Baroque music intended to lift the soul towards God and Heaven with its grandeur. Baroque music was also used for a greater reason: communication. Music has the power to convey to people powerful emotions, whether good or bad (About the Baroque Period). One time, Sieur Claudin Le Jeune, a musician, sang an air, a song, and “that when this air was rehearsed at a private concert it caused a gentleman there to put hand to arms
more cogently. Francis could no longer handle the duties of overseeing so many people, so Pope Honorius III required him to bring more organization to the order. At this time, Francis appointed Peter of Catanii as minister general to oversee the order. Within a year, Francis wrote a more formal letter to govern the order. Over the next few years, he would debate and revise the rule. In 1223, Pope Honorius III approved the Third Order. The Beginning of the End Over the next few years, his health would
Pope Benedict XVI: A Life and Papacy Revealed On April 19, 2005 Joseph Alois Ratzinger was elected as successor to the beloved Pope John Paul II. He was formally enthroned during the papal inauguration Mass on April 24, 2005 and chose the name of Pope Benedict XVI (Wiki P. Ben XVI bio). Elected at the age of 78 Pope Benedict XVI was the oldest to be elected Pope since Clement XII in 1730 (Wiki P. Ben XVI bio). Pope Benedict is only the eight German Pope to be elected
He said that before sex there must be some responsibility and outlook on the future welfare of the unborn child. The method that Pope John Paul II was referring to is called period continence, also known as “natural family planning” (Natural Family Planing). Natural family planning is a means of birth control through sex during infertile periods. According to the Catechism of the Catholic
during the papacy of Pope Gregory VII. He saw the Church as an active organization that had to create “right order in the world”. Gregory VII thought that the papacy was superior to Kings and Emperors and he was very confrontational with them. His ideas drove the papacy to strive toward a “papal monarchy”. The Canon Laws were created as a basis for the Church to preside over matters pertaining to clergy as well as many civil areas such as marriage, adoption, and inheritance. The pope and bishops had the
simonists. They are punishment is having their feet and legs stuck in holes. Instead of pitying them, Dante seems satisfied with their punishment. Dante sets his eyes on a sinner who seems to have been burned more than the rest. The sinner is Pope Nicholas III and Dante feels like “a friar who hears the sins of a faithless assassin (line
Medieval religious literature served to teach and instruct followers of the ways of religion, specifically Christianity, through vivid imagery. Three texts that support this idea are Hildegard of Bingen's “Know the Ways of the Lord”, Pope Innocent III’s “On the Misery of the Human Condition,” and “Everyman.” Although these texts represent the same idea, there are two surprising differences between them. The first being between “Know the Ways of the Lord” and “Everyman”, which shows the different