Plan Espiritual de Aztlán

injustices. This led many of them to became part of a social movements, fighting for a change which were successful . A few of these movements included the Chicano Movement which involved Mexican Americans; they use boycotting, and their manifesto, El Plan De Aztlan to fight against social injustice and also to fight for nationalism and self-determination. It was said to be one of the most successful movement. Another was the Young Lord’s Movement which was mainly Puerto Ricans but also

n an oral history interview conducted in 2011, Chicana scholar Keta Miranda shared a startling observation about her experiences during the early days of the Chicana/o movement.1 In 1969, Miranda, who was becoming increasingly involved in the student movement in Los Angeles, traveled to Denver to take part in the first Chicano Youth Liberation Conference. She vividly recalls participating in workshops on electoral politics, police repression, and education, all of which were meant to set a nationalist