De La Soul

Thank You 4 Your Album Despite this iconic rap group not releasing an album since 1998, in, “We Got It From Here... Thank You 4 Your Service,” they don’t miss a beat. A Tribe Called Quest takes a step back in their sixth and final album to dish out their social commentary on controversial topics like the environment, race, and politics. This group was formed in 1985 and is composed of some of the most respected names in hip-hop, being Q-Tip, Ali Shaheed Muhammad, Jarobi White and the late Phife Dawg

Au Revoir Les Enfants and La Lengua de la Mariposa: A Closer Look at European Films The films Goodbye, Children and The Butterfly’s Tongue both revolve around the relationships between friends and between student and teacher. Both films skillfully showed how each relationship developed and blossomed and how each abruptly and sadly ended with betrayal. However, the gravity and the context of the betrayal differ in both films. In Julien’s case, his betrayal was unintentional

them than beasts" ((Bartolome de Las Casas).Bartolome de Las Casas is saying that the spaniards are getting really greedy for getting something they crave. Furthermore, they're getting more violent once they realize what the Indians have. According to Bartolome de Las Casas, "their reason for killing and destroying such an infinite number of souls is that the Christians have an ultimate aim, which is to acquire gold, and to swell themselves with riches..." (Bartolome de Las Casas). The Europeans don't

(PBS, 2010). Therefore de La Casas treatise is more reliable on the situation that occurred in the Americas because he was able to witness this first-hand. So indeed the facts and arguments that Las Casas makes within In Defense of the Indians are all true because he witnessed everything first-hand. Although there may be a discrepancy regarding the number of Native deaths due to diseases versus those caused by the Europeans, his treatises is full of true statements. Seigneur De Montaigne was known

work of Las Casas. He discusses the humanitarian element Las Casas is known for but mainly highlights the rarely exposed ambivalent political and economic imperialistic motives behind his “humanitarianism” and his will to convert the Indigenous people. Castro focuses on the apostle and destructor dichotomy of Las Casas. Castro states that while Las Casas was fighting to defend indigenous rights, he was also actively and willingly participated in aiding Spanish’s destruction of the natives; “Las Casas’s

Bartolome’ de Las Casas was a Spanish colonist and a Dominican friar. His uncles and father were part of Christopher Columbus second voyage to America. There were rumors of all the gold, spices and other valuables going around Europe, so the Spanish built small colonies on the island of Hispaniola. Las Casas in 1502 traveled to the New World to serve as an officer of the king. He was given a group of Native Americans forced to serve and obey him. However he released his laborers and spent the rest

given, were related to this “darkness” within the Europeans, which caused them to desire more and more for their homeland, while not caring about the wellbeing of others. The first source presented is a Spanish priest/missionary named Bartolome De Las Casas, who declares that the Christian Spaniards treated the Indigenous peoples in the Americas poorly, by not converting them to the Christian faith before their cruel and torturous deaths from the abusive behavior. The source starts out with the

Indians in North America, under the name General History. Previously, Bartolomé De Las Casas wrote an autobiography about his adventures in 1515 called Relation that discusses the mistreatment of the native Indians that he observed in the Americas, specifically Hispaniola. John Smith’s autobiography exhibits unacceptable traits such as degrading Indians, boasting about himself and lusting for fame which makes De Las Casas, the previous explorer of the Americas, a better role model who exhibited benevolent

toward the Spanish cause. Two such texts that offer a differing viewpoint are The Florentine Codex and A Short Account of the Destruction of the Indies by Bartolome de las Casas. The Florentine Codex gives the story of Moctezuma and the natives of South America as they faced invasion from the conquistadores. The other account from de las Casas, a Dominican friar, tells of the hardships and cruelty the natives faced when the Spanish stepped foot and set up societies in the Caribbean. While conquering

Introduction: History of Bartolome de la casas Bartolome de la Casas was a historian who had Spanish origin, and he was branded a Dominican friar and a social reformer as well. He was born in Seville in 1484 and was eventually given an official appointment as the protector of the Indians. His appointment as the protector of Indians was greatly sparkled by his service as resident bishop in Chiapas, a position that he was surely the first person of his kind to hold. He was a great writer and used his