Black Hills

Should the Black Hills be returned to the Lakota people? My answer to for our question should the land of the Black Hill be returned to the Oglala Lakota people is a yes. A Little fun fact about the Oglala Lakota Tribe is, they are very close to being the same as the Sioux Tribe with their ways of life, language, and religion. The Oglala Lakota Tribe, like any other tribe, is very connected to the land and to their Gods. The Oglala Lakota Tribe is a big shareholder of the Black Hills according

appropriate host plants, which in turn vary according to local soil, moisture, temperature, and elevation (National Park Service, 2015a). 5. Black Hills 5a. Geology The Black Hills are made up of an inner igneous and metamorphic core with sedimentary rocks surrounding that core. The center of the Black Hills is made up of Precambrian rocks with granites as old as 2.5Ga and gabbros of 2.15Ga (Palmer and Palmer, 2009). The granite

1884 in the Black Hills of South Dakota. A New York lawyer had just traveled there to inspect mining claims in that region. The man 's name was Charles E. Rushmore. Rushmore was curious by one of the mountains and asked a towns person what the name of the mountain was. The towns person replied saying it had no name. From then on Charles Rushmore started calling it Rushmore Peak. Over time it became known as Mount Rushmore (history.com). During the following years the area of the Black Hills decided they

The Black Hills Expedition of 1874: How did the Black Hills Expedition of 1874 influence the development of the Black Hills? Many places not only in South Dakota, but around the world are affected by the events of Custer and his company. George Armstrong Custer became well known because of his 1874 expedition, when he discovered gold. The discovery of gold in the Black Hills affected the United States and the world for over the next 100 years after his discovery. Homestake Mine in Lead, South Dakota

The Black Hills Institution in South Dakota has the rights to own Sue. They found her, claimed her, and even paid for her, meaning that the government should have nothing to do with who the owns her. In 1990, at the Ruth Mason Dinosaur Quarry in South Dakota, paleontologist Susan Hendrickson Ph.D., discovered some fossil bones on the side of a cliff. Her co-worker and one of the founders of The Black Hill Institution, Peter Larson, a paleontologist, helped uncover what was known as a Tyrannosaurus

To Lawrence Hill’s “Black + White… equals black” There are some important postcolonial terms shows Lawrence Hill’s “Black + White… equals black”. They are race, identity and third space. To begin with, in society that back to 1950s-1960s people are discrimination black people’s race. To illustrate, author tell us in people’s mind being black is not a good thing in the society: “If you’re white/ You’re all right/ If you’re brown/ Stick around/ If you’re black/ Stay back” (Hill 16). Race is people

Among the central claims of black feminists is the inseparability of the structures and systems of gender, race, and class. Most black feminists deny it is possible for women to focus exclusively on their oppression as women. On the contrary, each woman needs to understand how everything about her provides part of the explanation for her subordinate status. In Black Feminist Thought, Patricia Hill Collins explores the words and ideas of Black feminist intellectuals as well as those African-American

Patricia Hill Collins black feminist philosopher has written books and spent extensive time on studying the central concept of feminist epistemology is that of women placed in a particular position or condition and hence of fixed knowledge: knowledge that reflects the particular perspectives of women. In her book Black Feminist Thought Collins, expresses her concern as a black women moving from her neighborhood in Philadelphia to Boston she says, “My world grew larger, but I felt I was growing

Patricia Hill Collins’ piece, “Defining Black Feminist Thought”, sets out to do exactly that: to determine what Black Feminism is, who is a Black Feminist, and who can become a Black Feminist. While not always specifically stated, her argument and analysis arises from the historical context of the role of Black women in feminist and activist spaces, as well as the social reality of differing lived experiences of Black women from traditional white female feminists. Created in 1990, Collins’ work is

Some see gender as being “Black and White” and it is, literally. With numerous gender ideologies, not only is there division between the Black (African Americans) and the White (fair skinned Europeans), but between men and women as well. Generally, white men and white men only hold most of the power in the world that there is to possess and it has consciously been set up for them to do so. The technical name for this global concept is hegemonic masculinity. This highly sexist and blatantly racist