William Butler Yeats is one of the most esteemed poets in 20th century literature and is well known for his Irish poetry. While Yeats was born in Ireland, he spent most of his adolescent years in London with his family. It wasn’t until he was a teenager that he later moved back to Ireland. He attended the Metropolitan School of Art in Dublin and joined the Theosophical Society soon after moving back. He was surrounded by Irish influences most of his life, but it was his commitment to those influences
Yeats’ examination and opinions of the gyres of time and history that crop up in all forms of his poetry. While references to this great spiraling metaphor for the fabric of the universe can be found in some of Yeats’ most famous works, such as ‘Sailing to Byzantium’, ‘Long-legged Fly’ and ‘Easter 1916’, to name just a few, it is an aspect of his poetry which is relevant to almost all of his writing. However, it is in Yeats’ apocalyptic poems, ‘Leda and the Swan’ and ‘The
“That is no country for old men” (1), writes W.B. Yeats in his poem “Sailing to Byzantium,” which talks of ageing, mortality, beauty, sensuality and the body. In J.M.Coetzee’s Disgrace, the protagonist David Lurie quotes the aforesaid line, while pondering on his ageing self. Yeats suggests that old people should transfer from the heat of youth to the higher spiritual reality of old age, which is particularly relevant for Lurie’s definition of ageing. Through this paper, I will attempt to demonstrate
Period 3 (600 CE - 1450 CE) Michael Cariveau Hour 3 3.1 Expansion and Intensification of Communication and Exchange Networks 3.2 Continuity and Innovation of State Forms and Their Interactions 3.3 Increased Economic Productive Capacity and Its Consequences Unit 4: Chapter 13: The Expansive Realm of Islam Chapter 15: India and the Indian Ocean Basin Chapter 16: The Two Worlds of Christendom Chapter 17: Nomadic Empires and Eurasian Integration Unit 5: Chapter 18: States and Societies of Sub-Saharan