Phaedrus Essay

philosophers different style and way of thinking within their speeches. All philosophers have agreed to drink while each other is speaking, but there is no pressure from one another or one’s self to drink excessively. The first to kick off the speeches is Phaedrus, an idealist, who believes that being shamed upon who you love most is of the highest caliber of embarrassment, even compared to relatives

Socrates is referring to “going beyond” human reason. In the Phaedrus, Plato says, “There are two kinds of madness; one is produced by human infirmity, the other by a divine release from the ordinary ways of men.” Aristotle says that plants have a nutritive soul, while animals have a sensitive soul and humans have a rational soul. Imagine a plant going beyond its nutritive soul into the realm of an animate or rational soul. For example, the Ents from Lord of The Rings, they are sensitive in that

meaning, knowledge versus wisdom, and the impact of oneself internally, which all culminate into the realization of value within oneself. To find the truth it has been said that one has to look within. It is within those parameters that Siddhartha, Phaedrus, and Oedipus found what they searched so longingly for. On the topic of Siddhartha, his search for enlightenment was more of a search for the meaning of life and the truth behind it. As Thomas J. Schoenberg and Lawrence J. Trudeau put it, "The novel

and behaviors are found in every living being, to a certain extent. Desires, along with behaviors, are a crucial part to life itself. This aspect implemented in different forms of life plays a large role in critical thinking and decision making. Phaedrus, An Education, O Brother, Where Art Thou, Gulliver’s Travels, and The Descent of Man explore and exemplify different ways desire and behavior affect the thought and decision making process. In the movie, An Education, the main character, Jenny

In Lysias' speech, told by Phaedrus to Socrates, Lysias’ addresses the complications that arise when one loves their partner. Describing the absence of love between partners as liberating - Lysias explains how quickly desire fades and argues that if a relationship is absent of love, each individual is rendered unable to complain about his affections impeding other ambitions. In the concluding lines, the speech becomes vaguely utilitarian - Lysias argues that his perception of love enables the maximization

each speaker proposing their own perception on the topic. Moreover, it is evident that all the speeches made prior to Diotima’s appearance in the text may have been a sort of buildup for Socrates’ recollection of his discussion with her like how Phaedrus argues that love motivates one to pursue virtuous acts which is a central theme in Diotima’s dialogue on love or how Pausanias’ categorizes love similar to Diotima’s separation of the various types of loves into stages on a ladder. Consequently,

Altogether it seems that Aristotle’s basic criticism towards sophists is quite similar to Plato’s in his Phaedrus. Namely, the main focus of Aristotle’s censure is circling around the claim that previous theoreticians of rhetoric put emphasis on something quite corollary in nature and secondary to the importance of rhetoric. So, according to Aristotle, the contemporary

actions of both Dionysius and Socrates, in both Bacchae and Phaedrus respectively, are driven by their personal ethics and beliefs in justice. Bacchae, a Greek tragedy written by Euripides, tells the story of the Greek God Dionysus's arrival to ancient city of Thebes, and the city’s reaction towards him and his strange religion. Phaedrus on the other hand is a dialogue, written by Plato, about a series of arguments between Socrates and Phaedrus starting with what makes a good speech, journeying into

philosophical life values in the next few chapters, especially focusing on the difference between Classical and Romantic views. Quality is not mentioned again until Chapter 15, where Pirsig and Chris revisit the college where Pirsig’s former self, Phaedrus, taught. While at the college, Pirsig comes across his old office, and is overcome with memories of his breakthroughs in philosophical thought. One of these memories is of a woman named Sarah, who stopped by his office to ask if he had begun teaching

In Plato's Symposium, the great radical thinkers of Greece gather around and talk about passion and Eros before their participating in their own mischievous acts themselves. Phaedrus great speech about Eors will be evaluated connecting the ties between Eros, passion, and lovers. The speech of Phaedrus is saying that the God of love is great. " For the God is held in honor as eldest among them, said he. An indication that Eros has no parents, nor does anyone, layman, or poet, claim he does"(118)