impact of telehealth been on society?

A practice of what is generally called “farming” of human organs consists in maintaining the body of someone who has been determined to be brain dead on life support in order to be able to harvest a transplantable organ. Which of the four principles of Principlism is violated in this case?   a. beneficence toward potential recipients of transplantable organs   b. autonomy of the brain-dead person   c. non-maleficence toward potential recipients of transplantable organs   d. none of the above

Does every citizen have "a right to die" at a time of their choosing especially if they are experiencing immense pain and suffering?Does the legalization of voluntary euthanasia create a slippery slope towards involuntary euthanasia (e.g., terminal patients may "choose" euthanasia because they are being pressured by family members or may feel guilty about being a burden on them)?Is it a moral imperative to preserve the "sanctity of life" at all costs?Is it immoral to impose one person's religious beliefs, that suicide is morally wrong, on another individual and deny that person, who is suffering, the choice to end their pain? Should euthanasia for the terminally ill be legalized? Why or why not?

How may online resources improve one's health? What makes telesurgery distinct from telemedicine?

What are medical errors, why is it always a medical error, and what do we do to eradicate them?

How do sociocultural forces shape attitudes about euthanasia?

What are the precursor institutions to the modern-day hospital?

When did nursing move away from a hospital-based education into the universities?