Zeitoun Thesis

If your neighborhood was flooded, how fast would you want the government to respond? Hours? Days? Weeks? Well, for victims of Hurricane Katrina it was months. But why? One of the purposes of the government is to serve the people. There was different government groups at the sites of the aftermath of Katrina, but many of them didn’t even bother to help the victims in need like the military, police, and national guard. In the book “ Zeitoun” written by Dave Eggers we see that a victim of the hurricane had more of an authentic human response than the government did. Before the hurricane hit there was a mandatory evacuation, but many people stayed behind for different reasons. The aftermath of Katrina led to even bigger issues than need be because

Zeitoun, a novel by Dave Eggers, is a true story about a family who struggles with the aftermath of Hurricane Katrina.

Hurricane Katrina, one of the most destructive hurricanes to whirl through the southern states of America in 2005, is probably one of the worst natural disasters of the United States in the 21st century. Damages from the storm were estimated at more than $100 billion . People living in the southern states fled north to reach safety from the storm after hearing about it being a category five hurricane on the news a few mornings before Katrina hit the shore. Authorities were doing what they were supposed to be doing, telling everyone to seek shelter, board up windows, head north and prepare for the storm. Everything in the beginning appeared to be just another

David Eggers, in Zeitoun, shows a story of a Muslim American family living through many challenges. After 9/11 Muslim families, like the Zeitouns, face many problems living in America. Eggers wants to inform other Americans on the situation of Muslim living in the United States, present day. People who are uneducated about the Muslim religion need to be informed on how similar lives are of other people all around the United States. These people throw out stereotypes and aim judgments wrongly at the Zeitoun family. Unjust treatment of the Zeitoun family is a cause of assuming and stereotypes. In this biography, Eggers helps inform his readers about

In the history of the human race, there has been a longing for purpose and meaning, a longing to know why humans and their work matter, and an innate desire for respect and dignity. Four early 20th Century literary works, ¨Chicago¨ by Carl Sandburg, ¨A Litany of Atlanta¨ by W. E. Burghardt DuBois, and ¨School Days of an Indian Girl¨ by Zitkala-SA gave voice to a lack of integrity in implementation of the Declaration of Independence´s pledge ¨We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.¨ (Jefferson, 1776)). These ¨self-evident truths¨ were written in the heart of the nation´s founding

The “mold of a Muslim post 9/11 was anyone fitting the description of a Muslim, which was wearing a hijab for women and wearing a turban for men. If you went to a mosque, which was the Muslim house of worship, you were considered a Muslim. Anyone who fit that “mold” had a red flag put on them. For example, Rasha and her family were arrested and detained by the FBI in the middle of the night, “because they were being investigated for possible terrorism connections” (21). Due to the heightened level of security after the terrorist attacks of 9/11 committed by Muslim extremist; this family was targeted because of their religious beliefs. Ironically, the Muslim extremism that the terrorists of 9/11 depicted was a direct contrast of the true core Muslim values of honesty and compassion that Muslims are taught in their families. For instance, when she was young, Rasha’s parents taught her “the simple values of honesty, compassion and protecting her honor” (17). Readers can see that Rasha’s family valued their Muslim heritage and brought her up to value them as

In the airports, Muslim people became “the usual suspects”, were thoroughly searched and often interrogated. In her article, O’Connor claims that the lives of American Muslims changed forever, and the statement is hard to disagree with (“How 9/11 Changed These Muslim Americans’ Lives Forever.”) Those who had nothing to do with the September 11 attacks, their children and grandchildren were sentenced to face racism, hate and violence.

As a student of Mills High School, I am writing you this letter in hopes that you will consider my position on the continued authorization of Zeitoun being read at Mills. In the best interest of the student body of Mills, I firmly believe that Zeitoun should continue as summer reading due to the numerous positive effects it can have on students.

With over 20,000 Muslim physicians in America, you are more likely to be saved by a Muslim doctor after a terrorist attack, than to be hurt or killed by a Muslim terrorist (Elgamal). Within award winning author, Dave Eggers’, non-fiction account of Zeitoun, he deconstructs one man’s struggle during a horrendous natural disaster that had hit New Orleans, Louisiana in 2005. Eggers highlights the injustices of the legal system during Hurricane Katrina, after the 9/11 atrocities, that imposed bigotry, islamophobia, and discrimination against the Zeitoun family. Through the use of ethos, logos, and pathos, he adopts an optimistic, yet indignant tone to inform the audience of America’s impurities and assist the fight against the

proper for our students to read” (Hollins). There is conflict between children and their elders

The main reason for the banning of this novel is because of the profanity according to NCAC. NCAC states that this novel has " been challenged or banned due to objections to profanity." Therefore this novel should be banned from high schools and libraries. The use of profanity causes a sense of disproportion for the youthful minds reading this publication.

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

The topic of this essay was one that seemed the most relevant at this given moment in time. Post 9/11, Western media became very critical of Islam and the portrayal of Muslims and the negative associations made with them has dramatically increased.

The quote, “Sometimes it’s not the people who changed, but the mask that falls off” by an unknown speaker accurately describes a famous man Abdurahman Zeitoun. This man, Abdulrahman Zeitoun, was so popular, a novel was written about his heroic actions during Hurricane Katrina. Zeitoun was a man that was nationally recognized as a hero for his actions during Hurricane Katrina in 2004. Zeitoun is infamously known for paddling around New Orleans in his canoe, rescuing many civilians from their flooded homes and bringing them to safety, and later being wrongly arrested by government officials due to his Islamic faith. However, much controversy was caused after Zeitoun was arrested for abuse charges against his wife. Some people see Zeitoun

When discussing 9/11, the author writes about Post-9/11 America seemed determined: “Never Again.” Despite important differences, genocide and terrorism share one important feature, which is that both parget civilian populations. This led the author to ask, “To what extend is the mind-set of the perpetrators revealed by the way they frame their victims culturally (Mamdani, 11)?” The debate on this question turns around the relationship between cultural and political identity and in the context of 9/11, between religious fundamentalism and political terrorism. The ideas the author raised in the Good Muslim, Bad Muslim section, stuck out to me the most. Mamdani explained that President Bush moved to distinguish between “good Muslims” and “bad Muslims.” From the “bad Muslims” point of view, they were obviously responsible for terrorism and at the same time, Bush seemed to assure Americans that “good Muslims” were anxious to clear their names and consciences of this horrible crime and would undoubtable support “us” in a war against “them.” This doesn’t hide the central message of the discourse that unless proved to be “good,” every Muslim was presumed to be “bad.” All Muslims were now obligated to prove their credentials by joining in a war against “bad Muslims (Mamdani, 15).” This part of the reading really got me thinking about