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Women's Role In The Odyssey

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Women have been discriminated against by society for generations, but where is misogyny truly rooted? While there is no definite answer for when and where the practice started, Greek mythology constantly portrayed women as monsters rather than normal beings. An example is Circe, a nymph from Homer's The Odyssey. In the epic poem, she forces Odysseus, a married man, to sleep with her after imprisoning all his men. She forces him to sleep with her so that his men can be free once again. By making Odysseus sleep with her, Circe is hoping for Odysseus to forget about his wife and pledge his allegiance to Circe. The pattern of humans utilizing monsters to express their societal fears suggests that Circe, a character from The Odyssey, was not made …show more content…

Primarily, Foucault is one of the earliest theorists to focus on the monster theory and its presence in literature. When writing about what classifies as a monster, Foucault says, "Since what defines the monster is the fact that its existence and form is not only a violation of the laws of society but also a violation of the laws of nature" (Foucault 55). The laws of society refer to the laws that are mandatory and enforced by a governing body. While Circe does not show good manners in The Odyssey, throughout her presence in the epic poem, she does not break any Ancient Greek laws. Yet, Circe breaks the laws of nature, rules with no enforcement by any government. After getting tempted by Circe's misuse of xenia, Odysseus yells at Circe and screams, "Circe, how dare you treat me with warmth!" The Eagles (27). Odysseus realizes that Circe did not show xenia because it was a custom in Greek society but because she wanted to spend a night with the great warrior who fought in Troy. Furthermore, after talking to his audience about the abnormal individual's commonplace in society, Foucault writes, "The monster is essentially a …show more content…

Someone who looks presentable would be expected to have proper manners. When the platoons of Odysseus' men reach Circe's palace, the narrator states, "She opened her gleaming doors at once and stepped forth, inviting them all in, and in they went, all innocence" (Fagles 25). When met with Circe, the men of Odysseus are met with extreme xenia, and because of the goddess' beauty, they believe it would be safe to enter the palace. Nonetheless, the men's assumptions were false, and after taking the gifts given to them, Circe showed no mercy to her visitors. Furthermore, when the author explains her theory, she states, "For the Greeks, beauty was a virtue: a kind of excellence" (Sontag 643). Beauty in Ancient Greece correlated with a higher social status. With this belief, those who interacted with Circe expected to be welcomed by good xenia. However, The Odyssey makes this assumption appear false, and after Odysseus' men introduce themselves to Circe, she turns them into animals (Fagles 24). In conclusion, Circe's utilization of her beauty to attract Odysseus and his men represents the Ancient Greek fear of the powers that women with beauty

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