Ginzberg, Lori D. Women in Antebellum Reform Wheeling, IL: Harlan Davidson, INC. 2000 Thesis: Ginzberg argues that women of the Antebellum-era, particularly, those that were white and middle-class, believed that is was their moral and civic duty to aid those less "fortunate" (economically or spiritually) than themselves, and by doing so, they were serving a purpose in this life. Themes: 1. One of the main themes behind Ginzberg's book is how women used religion as a means to spread their political and theological ideals. Women were not traditionally allowed in the "public sphere" because it could be damaging to their reputations, but if they were doing the Lord's work, it was an excusable reason to step out of their kitchens and into the …show more content…
She includes illustrations and photos depicting various political cartoons, petitions, artifacts, and engravings between pages 80 and 81. In her preface she first introduces the limitation of having white, middle-class women reformers. Chapter one, The Roots of Reform, introduces us to how women, empowered by the church first start exploring various charitable forms of outreach, the effect of the Second Great Awakening, and the first leading women; such as Juliana Tappen and Maria Weston Chapman. Chapter two, Charity and the Relations of Class, explores the middle -and upper-class women's need to perform charity. (Again tying in religion) The poor merely existing as a way for the wealthy to earn their way into heaven. We see the invention of the poor house, and how to define who was the "worthy poor." We see the invention of the Asylum as well as early talks of abolitionism. Chapter three, "Drinks, Sex, Crime, and Insanity", introduces the first major movement of the antebellum era, temperance, and the role alcohol played in the antebellum life. We see the emergence of Susan B. Anthony. This is the chapter where we begin to see more radical action from women, and some earlier reformers step away because they are scared of how far the movements are going. These movements are beginning to keep the women out of the kitchen just a little too long. Women begin to have more say, and do more than just simply make speeches and hand out pamphlets. Chapter four, Antislavery, is where we see the biggest divides in the reform movement. Women were divided on issues such as colonization, ending slavery, or should they even be involved at all. Many women wanted to be abolitionists, but did not want to associate with black people. Chapter five: Women's Rights, explores the earliest movements in the women's right cause. We see the effects of the Seneca
By starting the tenement houses in Chicago through the Hull Houses, Jane Addams and Ellen Starr had already begun their journey into the public sphere. Through opening the tenement houses and allowing people to see them and come live in them helped the two women make a name for themselves, with the more well-known woman of the pair being recognized for much more, was Jane Addams herself. Addams saw rights and freedom for women as a “perfectly possible” thing to attain, as she was optimistic and very assertive on her way to work for women’s equality and rights. The optimism that Jane Addams had was not without a price to pay on her part, as there were many negatives that had to be dealt with along the way like setbacks in acting, legislation, supporters, etc.7
During the early 1800's women were stuck in the Cult of Domesticity. Women had been issued roles as the moral keepers for societies as well as the nonworking house-wives for families. Also, women were considered unequal to their male companions legally and socially. However, women’s efforts during the 1800’s were effective in challenging traditional intellectual, social, economical, and political attitudes about a women’s place in society.
Towards the end of the 1800s and into the beginning of the 1900s, the roles of women in society and in the family began to change drastically compared to what it had been in the past. Women were now allowed to own land, vote, and do more than cook and clean. Willa Cather and William Faulkner portray the roles of women in the early 1900s in their short stories, “Neighbor Rosicky” and “A Rose for Emily.” These short stories were both published around the year 1930. Because of what was happening in the US at the time, these stories are very good examples of the ways women were treated at this time.
This generation of women, may it be young or old, are fortunate to live in a country where you can be anything, do anything, and say anything that men can. Although in theory the playing fields are still not completely even, we as a nation have made some substantial progress in women’s rights. Just a few hundred years ago, women livered mundane lives and rarely got to speak up for themselves. In the book, The Midwife’s Tale by Laurel Thatcher Ulrich, it follows the life of Martha Ballard through the use of her own diary. Martha Ballard captures the lives of common women in the Early Republic Era by providing an authentic record of the role women played in their communities throughout the developmental years of the United States.
Jane Addams is recognized as a social and political pioneer for women in America. In her biography, which later revealed her experiences in Hull House, she demonstrates her altruistic personality, which nurtured the poor and pushed for social reforms. Although many of Addams ideas were considered radical for her time, she provided women with a socially acceptable way to participate in both political and social change. She defied the prototypical middle class women by integrating the line that separated private and political life. Within these walls of the settlement house, Addams redefined the idea of ?separate spheres,? and with relentless determination, she
In nineteenth century America, women were not given the same rights and freedoms as their spouses/ men. Women were expected to be submissive to their husbands though they did have some authority within the private sphere. The private sphere is comprised of the home and family. During this time, women were responsible for being a mother and wife; however, with the Second Great Awakening, women were being to have more freedoms and responsibilities. New roles allowed for mothers to teach their children religion in their homes and women took up an interest in attending religious revival meetings (Hewitt, Lawson 357). A fair number of women were enticed with the religious revival movement because it allowed women to leave their private sphere and participate in the public sphere. Women were given an opportunity to conjugate with each other and practice their beliefs that allowed them to slowly partake in the reform (Hewitt, Lawson 352). The religious revival meetings attracted thousands to attend, most of who were women, and “pray” in a group (Frances Trollope – Description of a Revival Meeting, 1832). In Document 11.7, Frances Trollope, English author,
The new republic of the 1830s-1850s was a society that devalued the role of women. By comparing men and women against each other, giving men a superior status, making their differences more evident, and allowing men to demand more rights, to think and do freely, this society has been created to view women as less than. Women are viewed as the weaker vessel and property to their father, or husband that need to be protected and should be wifely, child bearing, motherly and dedicated to their homes instead of viewing women as their own beings.
In the late Nineteenth century, women were beginning to become more progressive in their actions. They began to stand up for themselves and fight for their rights. In the late 1850’s, Elizabeth Cady Stanton was one of the more prominent women to do so. She worked with Susan B. Anthony to deliver a majority of the population the rights that they rightfully deserved. Her actions are important in the United States’ History because they helped to encourage women to form the Women’s Suffrage Movement. Many Scholars have written about her, but simply with a different lens of focus. For example, they have written about her use of the bicycle in her campaign and her unique stance on religion. It is important to continue studying her actions because the issues she was fighting for back then, such as: the abolition of capital punishment, and an end to police brutality, are still issues today. Perhaps if the people of the United States today collectively took after her intrepid and forward thinking attitude in life, there could be more positive change in this country.
Elizabeth was an American Social Activist, Abolitionist, and leading figure of the early women’s movement. Her declaration of sentiments presented at the first women’s right convention held in 1848 Seneca Falls, New York which is often credited with initiating the first organized women’s rights and women’s suffrage movements in the United States. Elizabeth narrowed her political focus almost exclusively to women’s rights. She had been an active abolitionist with her
The Role Women Played in the Social Reform Movements of the Antebellum Period Comprehending the lives of American women and their roles is fundamental for understanding the entire antebellum period in America. The period 1820 to 1870 in the United States was marked by a forceful and widespread debate on woman's roles and their proper vocation whether this be in the home or outside the home and becoming wage earners. This was, however, still a time in which females were encouraged to be pure, dutiful, domestic and compliant by men and the government. On the other hand, due through this, the evident truth was ignored that was that women’s roles were steadily beginning to reach outside the family and
As the United States was continuing recovering from the Civil War and embracing the expansion of the West, industrialization, immigration and the growth of cities, women’s roles in America were changing by the transformation of this new society. During the period of 1865-1912, women found themselves challenging to break the political structure, power holders, cultural practices and beliefs in their “male” dominated world.
Willard recognizes the hardships of being an activist and the negative attention that comes along with it. However, she believes in her actions toward reform and wants to reassure her audience that they too are praised for their efforts and that they will all be recognized for the courage they are admitting. Willard accounts for the worldwide efforts that the World’s Woman’s Christian Temperance Union has made exemplifying God’s principles. She notes the importance of these principles and the need for them to be embraced into customs and laws in order to live in an acceptable godly society. This view of acceptance, equality, and the act of working in mission groups worldwide and promoting awareness for those less fortunate depicts our desire to strive for those same morals in today’s society.
Ladies ' legislative issues in the 20th Century came to past self-characterized women 's activists, as conventional ladies associations handled issues of important to ladies ' regular lives. An examination of the positions and moves on welfare change made the researchers and feminist through Voters and the National Organization for Women in the middle of 1970s difficulties the suspicion that all white collar class women disregarded the issues of poor ladies and highlights a discriminating defining moment in American progressivism. The League 's activism uncovers the profundity and
Through the perspective of Jane, readers are able to view the negative images that were the direct result of the early years of the women's reform movement. Charlotte Perkin Gilman lived during a time that reformed the rights of women. During the span of her lifetime, women started to gained momentum in their movements and by the time of Gilman’s death, women had the rights to vote and be equal to their male
The sentimentalized concept of female benevolence bore little resemblance to women’s actual work, which was decidedly unsentimental and businesslike, in that it involved chartering societies, raising money, and paying salaries. Moreover, in the face of legal limitations on their right to control money and property, women had to find ingenious legal ways to run and finance organized philanthropy. In contrast to the day-to-day reality of this work, the idealized image of female benevolence lent a sentimental and gracious aura of altruism to the very real authority and privilege that some women commanded— which explains why some women activists clung tenaciously to this ideology. But clinging to this ideology also prevented these women from even