There are many objections to Bertrand Russell's book Why I Am Not a Christian. Some of these will be a result of bias and personal faith, but some will also simply be facts. To start, one must realize Bertrand Russell was never a Christian. His refutation of the Christian faith comes from observation outside of it only, and from what he has heard and seen from Christians themselves. He has also read the Bible for lot of his reasons. To begin, Russell makes his reasoning for not being Christian surrounding several theories. He starts by defining what a Christian actually is. In this, I actually agree with his premise because to him a Christian is one who has to come to terms with and accept a certain level of lifestyle and hold to a set number of doctrines to be …show more content…
Lewis states, man cannot know a crooked line without first having an idea of a straight one. Also, if we were left alone in darkness without ever seeing light we would not know it was dark. The analogy fits, so it is with morality which I believe based on those things has to come from a creator .Moving from the creation argument, Russell then moves to the teachings of Christ, gives reasons why they are flawed and decides for himself that Jesus Christ was a good man with a high level of morality and knowledge, yet not the greatest man ever. He eventually states to him Buddha and Socrates outrank Jesus. I find this ranking system irrelevant so instead I will state why he misses the truth about Jesus and why he contradicts himself on it. To begin with many of Russell's claims about Christ aren't even supported by Christians in the first place. Russell makes many bold and proud statements about verses in scripture that Christians run from, when the truth is all Russell has did is taken symbolic verses, verses that were meant to not be literal and made them literal. He also claims Jesus was a great thinker and man yet not the best. The thing is Jesus himself did not allow that
Lucy Elizabeth was Russell’s symbol of strength, a pillar of confidence. She was a fierce woman who was not afraid to speak her mind, and when she did she spoke it in an educated manner. He may have been
In his book God is Not One, author Stephen Prothero offers audiences glimpses into the various religions throughout the world including Islam, Christianity, Confucianism, Buddhism, and more. Within the Buddhism chapter, Prothero discusses the numerous aspects of the religion. He provides extensive information regarding Buddhism’s background, beliefs, and practices. Although he mostly presents facts about this religion, Prothero effectively utilizes these details as substantial evidence to prove his argument that Buddhism heavily focuses on experience rather than narrative (Prothero 201).
The theme of spirituality takes place in many novels that we have read this semester. Natives has used spiritual guidance as a means of connecting with their past and honoring their ancestors. To Natives, spirits have always played an important role in their culture and everyday lives. When Natives were forced to convert to Christianity and over time have their beliefs sucked out of them, the spiritual connection was broken as generations passed. One novel that particularly spoke to me on this subject was Monkey Beach, by Eden Robinson. The main character, Lisa, is struggling to fins herself after being blessed with the gift of being a shaman. In this novel, the author exploits how the European or western “white” culture has destroyed the
Being that it is such a controversial topic it would be foolish to believe that religion, in this case, Christianity, would not be subject to criticism. Of course, there are many who accept Christianity, just as there are many who reject the religion. Among those who have famously rejected the faith is the Enlightenment philosopher, Thomas Paine—the man who, has been credited with writing “the most influential” (Introduction, pg. 10) of the deistic books published during the later portion of the eighteenth century; said book being, The Age of Reason. Through this publication, Thomas Paine, makes compelling arguments against Christianity, as well as other revealed religions, in attempt to prove that the key to a good life is to find meaning through science and reason.
We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting”.
Mere Christianity, by C. S. Lewis, is written as set of guidelines of Christian belief. Lewis does not say there is any particular way to believe but he does make a point that the topic of religion itself is serious. As you consider whether you want to believe or not, you have to recognize how much thought it requires, and how thought provoking a process this decision is. Lewis covers Christianity in four different books within his book. In book one, Lewis discusses the Law of Nature and makes note of a tendency in humans of appealing to a standard of absolute truth in quarrels and arguments. He calls this standard the Law of Nature or the Moral Law. The Law isn't the same as the law of gravity
He first disproves of the thought that philosophy studies only controversies to which the answer is impossible to know, and says that it will only matter, and have an effect on those who study philosophy for the purpose of gaining knowledge to connect the sciences for an understanding of the universe. Russell then compares a life without philosophy and a life with philosophy, the difference being that a life without philosophy is confined to only thinking of our world, while one who lives a philosophical life is free to think of the outer world, as well as beyond. He concludes by saying philosophy is not studies for the sake of answers, but for the sake of the questions themselves, in order to expand our knowledge of possibilities and intellectual imagination, in addition to understanding the capabilities and greatness of the
Book 3 of Mere Christianity contains 12 separate chapters, which has far too great a scope to address properly here, so a glimpse will have to suffice. In the first, Lewis examines three components of morality; the relations between men, the interior moral mechanics of a man, and the relationship between a man and the God who made him. Lewis makes the case that, since we are destined to live forever in one state or another, it is desperately important that we pay attention to the sort of Being we are becoming. Lewis points out that most of humanity can agree that keeping relations between men running smoothly are important, but varying world views and religions-or lack of religion, have produced some disagreements on the necessity of keeping one’s own ship in order, as it were, and it completely breaks down when the relationship between a man and his Maker are addressed, as there is virtually no agreement there.
In the article “ On Being an Atheist,” H.J. McCloskey attempts to inform his readers that the belief in atheism is a “much more comfortable belief” by effectively using a disdainful rhetoric towards theists and their faith. McCloskey delves into both the Cosmological and Teleological arguments, which within he criticizes the arguments and to further his argument against theism, he also presents the Problem of Evil and why evil cannot possibly exist with a perfect God being the creator of universe. What will be displayed in this essay are the counter-arguments to McCloskey’s criticisms and the attempt to discredit his claims that regard the “comfortable” position that lies within atheism and its arguments.
Many people would agree that without faith, the world would be in chaos. The book Christian Foundation by Kathleen Fischer and Thomas Hart gives an interpretation on faith in our time. Many people would question the definition of faith. Faith is a gift, which is given by God to have trust in him and belief in him. This book is a great entry in anyone's life that has speculation on his or her own faith. The book has many ways into understanding ones own religion. It discusses the Bible, Jesus, Church, God's existence and Images of God. All of these chapters helped me get a better interpretation of what my religion entailed.
Many people believe that that the motivation of the Christian church is to radically “change the world”. However, through his book To Change The World, James Davison Hunter explains how this common believe is a misconception. Rather, he shows readers that, from a sociological perspective, while Christians thrive in many areas of life by reaching others individually, they fundamentally components of creating cultural change.
The Trial of God is a play that was written by Elie Wiesel. The play was first published in 1979. The play was set in a feudal European settlement where three travelling Jewish artistes put God on trial to answer for His quietness during a pogrom. It is a powerful drama with historical and especially post-Shoah concerns surrounding faith. While imprisoned in Auschwitz, Elie Wiesel witnessed a trial. It was not unusual for prisoners to witness trials, this one would be different and very unusual. It was unusual because of the defendant. God was on trial. God was tried for turning his back and ignoring the Jewish people in their ultimate hour of need. God was tried in absentia. I mean how you can put God on the witness stand is a question all in itself. There was one problem, no one was willing to take on the role of God's attorney. God was eventually found guilty. After the verdict was announced, the "court" prayed. How is that for an oxymoron? But this incident, which served as the inspiration for The Trial of God, is part of the long Jewish tradition of arguing with God.
Stephen Prothero, author of God Is Not One, stated that to claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. In other words, Prothero makes a challenging argument that, contrary to popular belief, each of the eight great religions are not simply different paths to the same end. For example, in Daoism the problem is evil and corruption of society and the solution is for Daists to live according the Dao and to embody wu-wei which is the concept of acting without planning or rational consideration. While in Buddhism the problem is suffering and human desires and the solution is nirvana or liberation from the effects of karma and the endless cycle of death and rebirth. However, to argue
I think Bertrand Russell critique is fair in that a lot of people in today’s society has a loose definition of what a Christian is. A Christian is not just someone that lives a good life. A Christian should portray a dogmatic nature, and believe in God and immortality. However his argument is contradictory in the first cause, he first claims that if everything must have a cause, then God must have a cause. Then he opposes his argument by stating, if there can be anything without a cause, it may just as well be the world as God. In my opinion this is poor reasoning.
Russell was a leader in the revival of the philosophy of empiricism in the large field of epistemology. He wrote Our Knowledge of the External World (1914), The Analysis of Matter (1927) and Human Knowledge, Its Scope and Limits (1948). He also wrote Principles of mathematics (1903), Principia Mathematica (with A.N. Whitehead; three volumes, 1910 – 1913), and Introduction to mathematical Philosophy (1919).