Why Did Constantine I Move Rome To Byzantium?

In 323 a young roman military officer born in Moesia successfully defeated three other generals to become the Emperor of Rome. The young Romanroan officer was named Constantine he quickly made two decisions that would change European and Middle Eastern history. First, he gave Cchristianity legal standing and moved the imperial capital from Rome to Byzantium a small seaside trade town in modern day Turkey. Constantine relocated the government for two reasons: for one he wanted to be able to pay closer attention to challenges from Persia. He also wanted to be near the spiritual and cultural richness of cities like Jerusalem, Nicomedia, and Ancient Troy. Constantinople lavishly built up Byzantium and renamed it after himself Constantinople.

Did you know that Christianity became the official religion of Rome in 380 BC? But, christianity didn’t really work out in Rome, and is one of the main problems that caused the fall of Rome. Also, Rome grew so much that it was almost impossible to control anymore. To conclude Christianity and the growth of the Roman Empire were the main causes of the fall of Rome. Christianity was one of the main causes of the fall of the Roman Empire.

The development of christianity under the empire undoubtedly changed the relation between the political and spiritual spheres in following centuries. In fact, this transpires in how often emperors and empresses played dominant roles in the Eastern church after Constantine I's reign. In many

Pax Romana is Latin for Roman peace. The Pax Romana lasted approaching two centuries beginning toward the end of the BC period and extending almost halfway into the second century AD. For the Roman Empire, this was a period of peace and saw little military action or expansion. Caesar Augustus, previously known as Julius Caesar commenced the Pax Romana after Rome was no longer considered a republic and the civil wars within Rome ceased. Yet another event that marks the commencement of Pax Romana was the defeat of Marc Antony by Octavian Augustus at the famous battle of Actium. The Pax Romana, like any form of social change, was not immediate, but a feat that was accomplished over time. While there may have been peace in Rome, battles continued in the Alps and areas that are now known as Spain. There were many benefits to the Pax Romana and the paper puts focus on those, which are economic. The paper also references Plutarch, a prominent figure during this period, indicating a relationship between the Pax Romana and social mobility.

The rise of Christianity changed the outlook of life for the people. Instead of being hostile, you were nice to your neighbors to get to the pearly gates. People became more thoughtful of others and less of the emperor, who they were supposed to worship. “Remains of the military spirit were buried in the cloister,” (Document 2). Men lost their intentions to fight. As this new religion taught men that hurting others was a sin. Because of this, the military started to be deprived of power. Also, there was still the division of classes. The rich hung out with the rich, and the poor hung out with the poor. The rich still felt superior because they had luxuries. People also sort of lost faith in Rome, they weren’t as patriotic as they once were. “Very few inhabitants of the empire believed that the old civilization was worth saving,” (Document 1). There was no pride life in the land of Rome, people would leave in hopes of finding a better place to live. Thus, the empire weakened even

In 313 AD the Emperor Constantine formally recognized the Christian religion. Christianity spread throughout the Roman Empire, this event affected the way people thought and lived their lives. Had a great impact on how rulers viewed their power and used their powers. Such influence was portrayed in Christian art as we know today.

During the 17th to 18th century, The Roman Empire had gone through a cultural and religious metamorphous. Throughout this time, the roles of religion in the Islamic, Byzantine and Western European worlds altered the period of 600-750 with their similarities adhering to monotheism for one, and differences in regards to perspectives. These three cultures were all pretty diverse but they also shared some of the same roots and became heritors of the Roman Empire, built on different ideologies. The different ideologies of the Islamic, Byzantine and Western European worlds, consisted of different founders, places, and elements of worship, thus portraying how religion was indeed prominently central to governmental and social structures because of the large impact towards political laws.

Founder of Constantinople, Constantine claimed the great Byzantine Empire and in turn inherited the new Holy Roman Empire. With the Edict of Milan in 313, Constantine proclaimed religious tolerance of Christians throughout the empire and soon the religion spread. Constantine then transformed the city of Byzantium into the new capital of the Roman Empire, which then was known and proclaimed as Constantinople. The new capital would profit from its location being closer to the east frontier, having then the advantage of better trading, and a militarily sound location being protected on three sides by water.

Christians went from being persecuted to dominating Rome rather quickly. In a world where separation between church and state does not exist, a Christian becoming the sole emperor of Rome symbolized a huge turning point in history. The power switched and the Pagans in turn became persecuted. Christians rose up and took control of all aspects of Roman society. The Pagan past was destroyed, banned, or forgotten about. Those Christians that did not agree with how things were being run either left the empire and became monks or formed their own sect. All of Rome changed.

Roman emperor Constantine strategically chose Byzantion, also referred to as Byzantium, as the new imperial capital for the Roman Empire. Emperor Constantine named the capital, Constantinople (“city of Constantine), after himself (Bentley, Ziegler, and Streets-Salter, p. 182). A historian of the Christian Church, Sozomen once stated:

The language of Roman rule and power can be disputed endlessly, much like all else when trying to study ancient history. This is primarily a result of a multitude of interpretations that can be inferred from primary sources, which also tend to be biased, that we have available to us. Examining a source that is written from an individual’s perspective, and they trying draw conclusions about varying aspects of a certain society is especially tough and extremely subjective. Nonetheless, history remains an important field of study and reaps many benefits.

Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records

Justice has been misperceived to go hand and hand with rules in which a society must conform to, mostly in due part to the enlightenment era. In the case with the Romans, the laws they established, especially early on, dealing with the spread of Christianity has been interpreted with a sense of disgust for the unfair treatment targeted towards Christians, and later on to those of other faiths. However, I argue that, Roman law, when concerning religion, was used to strengthen the identity of what it meant to be Roman. Furthermore, as Rome, the political institution, was beginning to decay, as an act of acclamation, the formulation of Roman Laws allowed Christianity to be a main means of connection to what it meant to identify as Roman. Utilizing various primary sources, it is evident that faith had been gradually accepted as the dominant form of unity and law, beginning with Emperor Diocletian to Emperor Theodosia, even among emperors, the Catholic faith had shown that all men were under God, and under God they were all Roman.

In this essay, I will be discussing the origins and relevancy of Rome’s conquest of Italy during the Middle Republic. Included will be Rome’s governing structure of it’s allied states, and the treaties, both of which aided in the long term success of Rome.

The Roman Empire is Europe’s great creation myth. The great Mediterranean empire has left a great legacy of culture, language, conquest, art, and science in Europe and beyond. But everything decays with time, especially memory. Our archeological and historical understanding of the Roman Empire is limited. These gaps in knowledge, combined with popular misconceptions relating to culture, politics, race, technology, politics, and religion from the period, mean that any “period” piece is bound to be historically inaccurate.