“Who are You Calling Underprivileged?” by Natasha Rodriguez In the essay “Who are You Calling Underprivileged” Natasha Rodriquez informs the reader of her emotions towards the topic of labeling by attaching her personal negative feelings towards the word “underprivileged”. The essay describes Rodriguezs’ first-hand account of being labeled underprivileged based on ethnicity and not by financial information. Furthermore, Rodriguez uses descriptive language to compare the word “underprivileged” to words such as “loathe” or “turned off” to describe feelings of distaste when “underprivileged” is used to describe students of minorities other than Caucasian. Consequently, this channels a path for the reader to feel the negative emotions conveyed
One fifteen-year-old girl explains that “It’s more like being hidden” (Kozol 3). A young girl wrote to Kozol saying, “You have all the thing and we do not have all the thing. Can you help us?” (Kozol 3). A principal at an overly crowed school pointed at a trash bag covering part of the collapsing ceiling, telling Kozol, “This would not happen to white children” (Kozol 4). Many political leaders claim that the economy is to blame for failing schools, but the reality is that these schools are awful even during economic growth and success. In truth, parents of minority parents are thought of as people who can be discounted and their children are not considered valuable. Teachers at these schools are paid grossly less than teachers at other
As human beings, we like to put labels on people around us to help us identify them. Most of these people around us are strangers and we do not know any personal detail about them. We tend to identify them based on their appearance, rather than who or how they are as people. We are often unaware of the impacts our labels have on these people. In the essay “ On being a cripple” by Nancy Mairs and “ The Myth of a Latin woman : I Just Met a Girl Named Maria” by Judith Ortiz Cofer, the writers have successfully portrayed the feelings that arise in people’s mind based on the way they are identified. In both the essays, the writers tell us how they have been incorrectly labeled and judged by society based on their social, physical and racial appearance, how they are tired of it and how they have come to accept and make peace with it.
Inequalities within minorities is not limited to economic unfairness but also social inequity. The second story that shows how inequality within minorities is “The Myth of the Latin Woman” by Judith Ortiz Cofer. “The Myth of the Latin Woman” is an essay based on the real life experiences of Judith Ortiz Cofer. The story talks about the racist inequalities she has went through as a women of Hispanic descent. “a young man, obviously fresh from a pub, spotted me and as if struck by inspiration went down on his knees in the aisle. With both hands over his hearts he broke into an an Irish tenor’s rendition of Maria from West Side Story”. The author retells one of her experiences from earing graduate credits one summer and she is met by someone whom ignorantly makes racists remark simply because she is Latina. Furthermore in the story Cofer mentions how people gave the man a round of applause. “amused fellow passengers gave his voice the round of gentle applause” (Page 61). This shows that it is acceptable to generalize an ethnic group into a character from West Side Story. In addition to the unfair generalization, Cofer is confronted unfair expectations. I thought you Latin girls were supposed to mature early”. This is unfair assumption made to Cofer. She is treated like a vegetable rather than a girl who traditionally grows into womanhood. This also generalizes Latin women to be matured at a young age. Which is incorrect just because Latinas fall into a small category in society
Racism and classism readily intersect the lives of real people everyday. We see this within Kimberlé Crenshaw’s, “The Urgency of Intersectionality.” Ted Talk, and Intersectionality: An Everyday Metaphor Anyone Can Use. By Kimberlé Crenshaw’s, Crenshaw creates a unique definition of Intersectionality that we can tie into many different elements of “Only Ricos Have Credit,” from a Cup of Water Under My Bed, by Daisy Hernández. Specifically, gender and class predominate in this story, changing our perspective on how the smallest things can alter a person's lifestyle.
It has become common today to dismiss the lack of education coming from our impoverished public schools. Jonathan Kozol an award winning social injustice writer, trying to bring to light how our school system talks to their students. In his essay “Still Separate, Still Unequal," Kozol visits many public high schools as well as public elementary schools across the country, realizing the outrageous truth about segregating in our public education system. Kozol, cross-examining children describing their feelings as being put away where no one desires your presence. Children feeling diminished for being a minority; attending a school that does not take into consideration at the least the child’s well being. Showing clear signs of segregation in the education system.
There are different context in which labeling has specifically been used in the readings; however, there is an overarching theme in that the labels serve to undermine and to subjugate Latinos, Asian Americans and African Americans. The readings primarily focused on the criminalization and the perceived deviance of Latinos and Latino youth.
Education and economic justice were two forms of systemic inequalities that make inequality difficult to talk about. Education is a requirement if someone wishes to have a better life, but not everyone has access to quality education. In the U.S there has always been a battle, people of color have fought to be able to access quality education, (Philips, 2016: 130) they are constantly attending inferior and ineffective school where there are many distractions for students to be fully successful in the classrooms. Often these schools where children of color attend lack quality facilities, educational resources, and qualified teachers. Someone can’t help to notice that in general such unqualified schools are mostly in color people’s neighborhoods.
Societal issues have plagued humanity since the beginning of society’s existence, yet few efforts seem to be made to stop the root of the issues. The first step to solving the major issues of society is educating the general public and having an understanding of what is happening. Literature provides an insight into the ways in which people are marginalized, silenced, and oppressed and by reading these texts people gain knowledge that allows them to do something about the problem. Savage Inequalities: Children in America’s Schools details the situations and circumstances that the author, Jonathan Kozol, experienced during the time he spent traveling through struggling schools in some of the poorest areas of the United States of America.
three subjects that are going to be discussed are sex slaves, health disparities in LGBT
Collins, L., & Barnes, S. L. (2014). Observing privilege: Examining race, class, and gender in
Marginalization, the second form of oppression, is the most common form found in the United States. However, Young enlightens us that despite the common narrative, marginalization is by no means limited to racially marked groups. She explains that “marginals” are those that cannot or will not be used by the system of labor, which means that the term is inclusive to those that are elderly, unemployed, and even mentally and physically disabled. And because of this, it is “perhaps the most dangerous form of oppression.” (pg. 53) Marginalization works by excluding people from participating in the productive activities of social life,
In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than
To begin, a white woman named Erin Gruwell decides to take up teaching at Woodrow Wilson High School two years following the 1992 Los Angeles Riots. She arrives on the first day to find out that her class is full of “at-risk” high school students— some of which are just out of juvenile hall and have very poor grades. These are kids who have segregated themselves into racial groups so badly that they can’t even sit near each other in the same classroom or walk by each other without getting into fights.
When I hear the word underprivileged I think of someone who is extremely poor. Not someone who is in need of help. There is a difference between someone who is I need of help and someone who is underprivileged. Being labeled is like name calling after someone. My family is the most hardworking people I know. I don't think any less of where we came from because we of all Latinos know anything is possible if you put your mind to it. I have a cousin who is undocumented and got her degree in New Mexico, in a university and passed all her classes with As. She now makes well money here. I didn't think any less of here because she's undocumented. Yes, we may need a hand sometimes when we are need of help. UT who
In today’s society, people are afraid, petrified even, or either hate the fact that we use these “harsh terms” such as upper, middle, and lower class by reason that it has become an unquestionable sensitive topic over the years so instead we as individuals use these terms in a more private manner. However, the farther time passes we seem to be using these words less often for the reason that we have grown hate towards anyone who discriminates us by putting us in groups we belong due to our color. Now we so call utter a new language to