What Is Stereotyping Of Africa?

Europeans filled in the blanks of African history by using exoticism to come up with origin theories that made sense to them. Because the African population has a different physical appearance than Europeans, they were viewed as the “other” race, and therefore were inferior in the minds of Europeans. Africa, however, was a society that was equally as complex as any European nation, unique with their own kingdoms and customs. Because of this, it was incorrect for Europeans to label Africans as “savage” individuals. Africa’s culture is rich and deserves to be interpreted in the way that they see fit, rather than having European stereotypes of the past define their culture of

Disney had problems with its representations of African Americans in it past work, this lead to some of it work edited or outright banned. Although Disney is a trusted brand is as also cause controversy for the scene in Pinocchio. Where Pinocchio the puppet and his friend smoke cigars, this scene has been criticized, by anti-smoking groups and even loyal fan of the Disney brand. Another Disney product that been heavily criticized is the famous scene in Dumbo where he gets drunk. Disney want as much audience and customer as possible so their film are made for people of different ages.

Before the ideas were centralized and incorporated into American society, these ideas were stemmed from Western ideas about the African community. There is a constant flood of visuals depicting half-naked African individuals staring into the eyes of the camera man while several other Caucasians are viewed as “supporting”. The stances of

There are many misconceptions that have been universally accepted mentioned in Curtis Keim’s book Mistaking Africa, many of which are based on biased and incorrect accounts and are extremely offensive. Three important myths are that Africa is a land of cannibals, it is backward and very uncivilized, and that it is one country where everyone and the climate are the same all over. These will be explained, refuted, and the detriment to the people of Africa will be discussed.

Between America and other European nations, stereotypes and misrepresentations have ultimately plagued the continent of Africa. To every side there is often another story, yet unfortunately for the many countries of Africa, they are ultimately victimized and suffer through further oppression. According to Curtis Keim’s book Mistaking Africa, Keim suggests that Africa is essentially under the public microscope, it tends to be scrutinized, and compared to European nations and America. Keim elaborates on human natures need to group people, places, and things, which creates the theory of superiority or dominance over races, cultures, and even religions.

It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific racism - that Africans were inferior to Whites and were devoid of any trace of civilization or culture.

In a freezing class, two brilliant minds unlocked the fiery passion that is their talent one an artist the other a writer. Bringing to light a history long forgotten creating abstract thoughts arbitrary to our own. Komi Olaf the artist and Okey Ndibe the writer not only enlightening the class but also the world with each brush stroke and each word. Every creation stemming from the hands of these masters tell of issues at the heart of Africa from colonialism to existential dilemmas. Thru spoken word, hip-hop, art, music, poems and literature issues close at heart to the artists and to Africa are portrayed. This paper will focus on the art exhibit by Komi Olaf and Foreign Gods inc by Okey Ndibe as spoken by them during their discussion in the class on October 13th. Where the talks focused on the key course objectives being stereotypes, post-colonialism, youth culture, and resistance.

Since as early as the fifteenth century and continuing to the present day, European colonies have always viewed Africa as an economic object with a wealth of resources waiting to be extracted and exploited through colonization or by what ever means necessary. The recent history (500 years) of the world justifies the conclusion that Europeans have always sought to assert superiority over people of darker pigmented complexions (all of who just happen to be non-Europeans) by the free and unrestrained assertion of their will and authority, unfettered by any moral constraints on human conduct. As a substitute for any notion of a “humane” code of conduct, the European psychology operated a regime based upon the principles and practices used to control and domesticate lower forms of animal life. In the beginning, the slave trade was the main attraction of these European nations because they saw a law filled with cheap labor and always felt that Africa was uncivilized country begging for colonization. There was undeniable thirst for Africa, deeply rooted in racism. The European nations saw Africa as empty and undiscovered land simply because there were no Europeans present. Judging by the particularly heinous treatment of the Congolese people, it is far to posit that these Europeans believed

In the last 50 years much has been done to combat the entirely false and negative views about the history of Africa and Africans, which were developed in Europe in order to justify the Transatlantic Slave Trade and European colonial rule in Africa that followed it. In the eighteenth century such racist views were summed up by the words of the Scottish philosopher David Hume, who said, ‘I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilised nation of that complexion, nor even any individual, eminent either in action or in speculation. No ingenious manufacture among them, no arts, no sciences”. In the nineteenth

The history of Africa is very complex. Europeans invaded Africa and stripped them of their culture and denied future generations their history. Despite the focus on the time of enslavement in modern history, African history expands far beyond that. African history has been consistently whitewashed and many historians have attempted to put our history in a box. In order to understand and study the African experience, one must realize that the history of Africa extends far beyond the times of enslavement and colonialism.

Africa is a continent plagued by misinformed and false stereotypes, rarely being seen or portrayed as what it really is. Countless amounts of myths and ideas are formulated based off of single stories or one-sided stories from the region, often without a second thought. These stereotypes give Africa an overall negative image to the rest of the world and suppress the reality that is hidden behind the slew of stereotypes. The belief that all of Africa is poor and undeveloped is an uninformed statement that harms the reality and worsens the image of the continent by perpetuating an incomplete idea into the world.

According to the author, the legacy of colonialism at this time was that Europe was superior. Europeans believed that they were at the top of the evolutionary ladder and that everyone else was a lower species. They believed that the lower species were to be exterminated. Racism was a major factor in the culture at this time. They thought of Africans to be animal or beast like. The culture was very violent around this era. Europeans weren’t punished for being brutal to the Africans. I believe this past has taught the present on what not to do. We now have more education and knowledge, unlike then, we now know that Africans aren’t a different species. Today racism is still alive, but nowhere near the extent as it was in the past. I believe that this past still has some effect

European domination of Africa had global influence economically, politically, and socially. Areas such as France and Portugal saw some benefits economically and places such as Britain saw social and political benefits. Contrastingly, in regions of the world today, people of the African Diaspora are still seen as lesser and tribal. There has been little progress for people of color, but the progress that has been made is significant. However, the progression of people of color has been met with oppression from an ideal that has evolved from years of unchecked privilege; white Supremacy. White supremacy is not just radical KKK groups but a different version of “racial and social discrimination because it is systematic and more fully theorized.” White Supremacy is a notion that white people are superior based on their characteristics and attributes. This ideal is both conscious to those who act on it and subconscious to those who use their white privilege

Often times, it is the individual that are the most unaware who are the quickest to speak ignorantly of essential topics. Nonetheless if a friend of mine spoke to me discussing that Africa needed to be recolonized I would immediately assume that he or she was simply uninformed on the large aspects of the history of Africa. Because otherwise, this friend of mine would be cognizant of the fact that colonization within Africa has had and continues to have detrimental affects on the the economic, political, and social facets amidst Africa, therefore this would require myself to educate my friend on what colonialism is, how it came about, and what it entails. This situation would also remind myself of how this ignorance of one’s history is what leads to individuals unknowingly perpetuating discriminatory and xenophobic ideals, thus also displaying how the affects on colonization of Africa are still very prevalent today.

This chapter in Africans and Their History by Joseph Harris presents some of the roots of the stereotypes and myths about Africa in the past and for the most part are still held today. Harris discusses how the “greats” of history, geography, and literature starting a path of devaluation of Africans that writers after their time followed. Harris also denounced the language that these “greats” used to describe and talk about Africans. He asserts that this language inherently painted Africans as inferior and subhuman.