What Is Frederick Douglass's Idea Of Being Dehumanized

In 1833 Douglass was sent to a “slave breaker” who flagellated him constantly in an effort to physically and mentally break him down. Finally after 6 months of working with covey in all kinds of weather conditions every day except Sunday, Douglass was “broken in body, soul, and spirit.”(Douglass 2064-2128) Douglass lost the will to do anything intellectually he was numbed expressively “my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died…” (Douglass 2064-2128). After enduring this treatment he tried to get protection from his former master and absconded to him. After this covey was set on beating Douglass to death and in a stable he tried where Douglass fought back and told covey “that he had used me like a brute for six months, and that I was determined to be used so no longer.”(Douglass 2064-2128) Only until Douglass seized this opportunity was he no longer subject to covey’s yoke of oppression. No longer bound his mind was free to soar and he was able to pen his autobiography in addition he was also an abolitionist who helped end slavery. His path through slavery was harsh and it took great patience to withstand that condition and to rise up. His experience of slavery was no different than any other slave of the time

16.        Did Covey break Douglass’ spirit?  How was Douglass reborn?  Why was it a turning point?

The Dehumanization Process in the Narrative of the Life of Frederick Douglass: An American Slave

The brutality that slaves endured form their masters and from the institution of slavery caused slaves to be denied their god given rights. In the "Narrative of the Life of Frederick Douglass," Douglass has the ability to show the psychological battle between the white slave holders and their black slaves, which is shown by Douglass' own intellectual struggles against his white slave holders. I will focus my attention on how education allowed Douglass to understand how slavery was wrong, and how the Americans saw the blacks as not equal, and only suitable for slave work. I will also contrast how Douglass' view was very similar to that of the women in antebellum America, and the role that Christianity played in his life as a slave and then

Covey underscores how slaveowners’ defense of slavery with religion was something said and not done. In fact, Douglass even asserts that slaves have a solid faith and the “help” of their white masters is not needed and even detrimental. As opposed to Mr. Covey’s false Christianity, Douglass attributes slaves to having true Christianity, evidencing this by his own great ability to sing versus his master’s poor singing. Mr. Covey was “a very poor singer himself, the duty of raising the hymn generally came upon [Douglass]” (82). Douglass’ ability to sing the hymnals represent his strong grasp on Christianity, whereas Mr. Covey’s poor singing portrays his hypocrisy and distance from the faith. Contrary to the plantation myth, Mr. Covey, the slaveowner is dependent on Douglass, his slave. This role reversal emphasizes the how the South’s claim to be carrying out a Christian duty was flawed.

When looking at the idea the United States emphasizes freedom vs. emphasizing the very real existence of chattel slavery. The issue of slavery in America was not as easily thought as black and white. Mostly, people in the North were opposed to slavery, while the South promoted it. However, many people were indifferent. People in the North could see slavery as neither good nor bad, instead a way of Southern life. Frederick Douglass, knowing the North was home to lots of abolitionists, wrote his narrative “Narrative of Life” in order to show indifferent people in the north to see slavery as the shameful practice that it is. Douglass focuses on dehumanization of slaves, existence of slavery, and freedom in order to get his point across.

In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.

In Narrative of the Life of Frederick Douglass, Douglass explains, in great detail, how slave master would use a variety of methods to dehumanize slaves located on their plantation. These methods involved both severe physical and psychological trauma. Nevertheless, Douglass remains diligent and finds a way to resist the harsh reality of being a slave. Because of his immovable desire to acquire knowledge to his fighting encounter with Mr. Covey, these experiences help shape Douglass to be the archetype of what it means to go from slavery to freedom. This essay will highlight the physical and psychological tactics used on slaves. In addition, the aspect of how Douglass resists the

The issue of slavery in antebellum America was not black and white. Generally people in the North opposed slavery, while inhabitants of the South promoted it. However, many people were indifferent. Citizens in the North may have seen slavery as neither good nor bad, but just a fact of Southern life. Frederick Douglass, knowing the North was home to many abolitionists, wrote his narrative in order to persuade these indifferent Northern residents to see slavery as a degrading practice. Douglass focuses on dehumanization and freedom in order to get his point across.

How did slavery continue to exist despite its inhumane practices? Many of these owners employed the ideas of dehumanizing slaves and religion in order to perpetuate their actions. Dehumanization demoted the societal status of slaves, therefore deeming blacks inferior to their white counterparts. Moreover, although directly opposing religious principles of kindness and avoidance of sin, plantation owners used Christianity as a mechanism to mask their inhumanity and encourage their cruelty toward slaves. Narrative of the Life of Frederick Douglass develops themes of dehumanization and religion, which helps readers understand the techniques slave owners utilized to alleviate their guilt, condone malice toward slaves, and preserve supremacy over colored people in Southern society.

Douglass’s own personal experiences reveals just how quickly slavery can change a life. On January 1, 1833, Douglass was reassigned to Mr. Covey, a sadistic man who enjoyed catching slaves doing something wrong off guard. In just six months, Douglass was forced to work under all circumstances. He proclaims that “it was never too hot or too cold; it could never rain, blow, hail, or snow, too hard for us to work in the field” (pg 37). The results of this treatment were devastating. Deprived of time to rest and stripped of his dignity, Douglass was “broken in body, soul, and spirit” (pg 38). Eventually, it appears as if Douglass becomes depressed as his “intellect languished”, his “disposition to read departed”, and “the cheerful spark that lingered about his eyes died” (pg 38). From Douglass’s personal experience, readers can see how just minimal exposure to slavery can dehumanize a man into depression. Additionally, Douglass literally says that he was “a man transformed into a brute!” (pg 38). Through Douglass’s experiences, readers can certainly see that slavery dismantles the lives of its poor

Douglass not only describes slaves as animals, but he describes slave treatment as if they were animals to further describe the horrendous lives of slaves. Slaves were fed food in troughs (36). By choosing the word “trough”, Douglass emphasizes the poor treatment of slaves; slaves were not good enough to be fed from bowls or plates, they were no better than animals. Douglass also compares women on the plantations to breeding animals. Women were expected to reproduce in order to increase their masters’ wealth, not to create a family. Women and children were separated before the child was a year old so they would not form familial bonds with one another. When Douglass’ own mother died, he compared it to a stranger dying because he had no connection with her (18). Slaves were not only thought of animals, but also fostered as animals. Douglass describes Mr. Covey as a “nigger-breaker”, Douglass was broken in “body, soul, and spirit” by

The Narrative of the Life of Fredrick Douglass tells a story of the mistreatment of Fredrick Douglass, an African American slave, by his masters. Douglass’s Narrative provides a view of how slaves were treated by their master. This narrative also tells the reader what it was like to have your right taking away from you. Fredrick Douglass’s narrative also incorporates the ideas of Neema Bagula Jimmy and ecocriticism. Ecocriticism gives us another way of analyzing the text. Douglass’s use of ecocriticism of the Bay convey’s how slavery took away his hope, dehumanized him and provided hope.

Frederick Douglass, the author of the Narrative of the life of Frederick Douglass was a self-taught slave that was able to escape the brutality of slavery in the year of 1838. Frederick Douglass’s book is separated into 3 main sections, including, a beginning, middle, and end. The purpose of the narrative is to improve the audience's understanding of Douglass’s experience of being a slave, the horrible treatment slaves received, and how Douglass was able to overcome and escape slavery. All throughout the narrative, Douglass uses many rhetorical devices, including, diction, imagery, and syntax, which helps the audience understand, one of his main chapters, chapter 5. In this chapter Douglass implies that the overall purpose is to emphasize the animalistic, inhuman treatment slaves received, how Douglass felt about leaving Colonel Lloyd’s plantation, and his luck of being able to move to Mr. and Mrs. Auld's.

Covey. One day when Douglass has reached beyond the point of true exhaustion and collapses sick, Mr. Covey discovers him. After kicking Douglass several times, "Mr. Covey took up the Hickory slot with which Hughes had been striking off the half-bushel measure, and with it game me (Douglass) a heavy blow upon the head, making a large wound, and the blood ran freely; and with this again told me to get up."(47) This description appears just a few pages before the actual climax of the book, where Douglass stands up to Mr. Covey.