What Does Voltaire Criticize Women In Candide

At the same time, Candide struggles with why the evil happens if it is indeed the best of all possible worlds: "And whatever Master Pangloss said of the matter, I have often had occasion to notice that things went badly in Westphalia"(p.551). One reason that Candide should not follow blindly whatever Pangloss says is that the beliefs are not his own. Candide needs to look within himself for the key to happiness. What makes Pangloss happy will not necessarily make Candide happy. Candide learns to search himself in the end when he discovers that the key to his own happiness is "cultivating

Voltaire's Candide seems to display a world of horror, one filled with floggings, rapes, robberies, unjust executions, disease, natural disasters, betrayals and cannibalism. Pangloss, the philosopher, has a constant optimistic view throughout the entire novel even despite all of the cruelty in the world. While looking back on the book I couldn't think of many characters that displayed admirable qualities. Even though Pangloss stuck to his views that everything is for the best in this best of all possible worlds, which is admirable, he is stupid and naive to still believe this after everything he and his family goes through. It was quite hard for me to find admirable characters within Voltaire's

Cunegonde is the daughter of a wealthy German lord. She is described as “extremely beautiful” (Voltaire. 5) and is repeatedly referred to as “the fair Cunegonde.” (39). She is the typical damsel-in-distress: a woman who is completely reliant on male protection and

Cunegonde was a beautiful young woman, she was the daughter of the Baron, and is constantly being pursued by Candide throughout the whole story-which really is about him finding his way back to her the whole time. Cunegonde grew up in the Castle of Baron Thunder-Ten-Tronckh which was located in Westphalia. She grew up rich, getting all the nicer things in life, and didn’t have to worry about anything until one day, Candide got banished from the castle and that’s where it all started going downhill. Cunegonde was separated from Candide, her home got attacked, and her family was murdered. From there, Cunegonde is passed around through a couple of men: The Bulgarian, Captain Don Issachar, The Grand Inquisitor, Don Fernando, and others. Candide ends up feeling like she isn’t as beautiful after he gets her back in the end, and really just is not attracted to her like he used to be. In fact, in the end, there is a description of how ugly she really is while she is running to Candide after their time apart. There is also a line that says “in fact, Candide had no real wish to marry Cunegonde” (Voltaire 411) when in the beginning he talks about his love for her non-stop. But now that she’s been raped, abused, and used for whatever, he thinks she’s ugly and really doesn’t want to marry her but thinks that it is a good decision. At the same time, Cunegonde understands that she isn’t very powerful and doesn’t have a lot of options. So, if she wishes to survive, she must use her beauty to her advantage. Women in the 18th century didn’t have a lot of options if they wanted a “good” life after marriage. They married someone who could take care of them since they legally couldn’t have jobs. This quote “A women’s gender and marital status were the primary determinants

In terms of religion, Candide explores the hypocrisy that was rampant in the Church. Consider for example, the inhumanity of the clergy, most notably the Inquisitor, in hanging and executing his fellow citizens over philosophical differences. Moreover, he orders the flogging of Candide for merely, “listening with an air of approval" thus proving himself somehow implicit in blasphemy. Church officials in Candide are depicted as being among the most sinful of all citizens; having mistresses, engaging in homosexual affairs, and operating as jewel thieves. Perhaps the most absurd example of hypocrisy in the Church hierarchy is the fact that the Pope has a daughter despite his vows of celibacy. While Voltaire is poking fun at the Church and

This novel first published in 1759 and written by French philosopher Voltaire teeters on the edge of satire and pure absurdity. The title, Candide has been translated into, “Optimism”, “The Optimist”, and “All For the Best”. Candide is a successful novel full of satire, erratic plotline, and absurd situations. Despite Voltaire’s crude sense of humor, satire makes Candide a more enjoyable novel, and without the satire the novel would be overall less effective. Voltaire turns even the most historically serious situations into something comical.

Voltaire’s Candide portrays an exaggerated image of human cruelty and suffering in the world. Specifically, Voltaire criticizes people’s lack of willingness to prevent suffering, and their tendency to accept the idea that there is nothing anyone can do about human outcomes. He upholds his belief that practical ways of solving problems generate improvement. He believes that human indifference and inaction cause suffering to carry on. Voltaire’s believes that naïve optimism, absolute pessimism, cruel indifference, and lack of reason hinder positive and constructive change.

On November 21, 1694, Francois-Marie Arouet, otherwise known as Voltaire, was born in Paris. The youngest of five, son to Francois and Marie Arouet, Voltaire grew

At the beginning of the novel we are introduced to the character of Cunegonde. From the beginning Voltaire shows no interest in her. Instead of describing the type of person she is, Voltaire merely addresses Cunegonde as "plump, alluring"(Voltaire 18) and "extremely beautiful"(Voltaire 18). By being depicted as alluring it makes her seem like a temptation to men.

Throughout the novel we follow, the main character, Candide, through his journey of reuniting with his beloved Cunegonde. The journey was very dangerous because throughout the novel, Candide was flogged, forced into an army, shipwrecked, betrayed, robbed, and separated from his love Cunegonde, and tortured by the Inquisition. Most of Candide’s misfortunes was mostly of robbery and abuse. Throughout the journey, Candide was able to acquire love and wealth. Though, both things were taken away from him. Cunegonde and Candide were separated frequently ever since that kiss they shared. As for the wealth, Candide kept flaunting it around and spent a lot of it unwisely. Therefore, the villainous characters in the novel were able to notice that Candide was a fool and noticed that robbing some of his wealth would be an easy task for them. Though, it was at this moment that Candide was fed up

Enlightenment thinkers wanted tangible, concrete evidence to back their arguments. Pangloss based his arguments on nothing. Voltaire portrays him as naïve, scorning him for not experiencing and studying the world before he becomes firmly planted in his ideas. Even after Pangloss experiences the evil ways of the world, he refuses to change his philosophy. Pangloss would rather preach something attractive to the ear rather than reality. Candide’s servant Cacambo also speaks of false optimism as he tries to console Candide over the loss of Cunegonde. He says that women are never at a loss and that God takes care of them. However, Cunegonde and the Old Woman both experienced brutality and suffering many times over in their lifetime. Cunegonde was bought, sold, and treated like a possession throughout the novel. She and the Old Woman were left vulnerable to molestation and treated like objects. The only hint of optimism in Voltaire’s novel is when Cacambo and Candide stumble upon the country of Eldorado. However, this optimism is quickly distinguished when the two men foolishly trade such a perfect society for jewels, gold, power, and influence. Eldorado is a country in which there is no organized religion, no courts or prisons, no poverty, and complete equality. Even the king is treated as a normal citizen. Candide overlooks the fact that this is a perfect society because of the ideals they practice, and believes that the riches are the most

Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).

     “Everything happens for the best, in this the best of all possible worlds.” This is a statement that can be found many times within Voltaire’s Candide. Voltaire rejected Lebitizian Optimism, using Candide as a means for satirizing what was wrong with the world, and showing that, in reality, this is not the best of all possible worlds.

Voltaire is considered as one of the greatest Enlightenment writers in France for his extensive use of literary elements to convey his message. Voltaire satirizes different aspects of society to expose their absurdity in most of his writings. In Candide, Voltaire, by employing situational irony, mocks the blindness of society, magnifying the narrow-minded human nature.

But still, he is optimistic about the world. Without Cunegonde, I believe, that Candide would not so readily accept Optimism. His love for her is so strong that it renders Candide naïve to the world’s horrors.